Can I eat food after worshipping the ancestors in my family?

There is no problem, this can still be eaten.

It is a ritual to sacrifice to ancestors or ancients, but as for these foods, as long as they are clean, they can be eaten.

Generally speaking, if it is left outside for a long time and not taken back, it may become contaminated. In this case, you can't eat it.

As long as the food offered to the ancestors of the family is not stained or spoiled, it is generally edible. On the one hand, the folk saying is that the food of the ancestors of the family is shared, and the ancestors will bless the descendants. On the other hand, there is no waste of food, no waste of food.

The food used to worship ancestors is edible, and there will be benefits if you eat it. In ancient China, the meat used to worship the ancestral gods was called sacrificial meat, and the sacrificial meat was to be shared after the sacrifice.

Sacrificial meat was a big deal in ancient China!The family divides the meat there, and divides as much as it has. It depends on the status, power, reputation, and contribution to the clan.

Those who share the sacrificial meat well are not only a symbol of status, but also a symbol of gain. Therefore, in ancient China, sacrificial meat was generally divided by people with high morality and wisdom.

Of course you can eat it!What a waste to throw it away!Worshipping the ancestors is just a form of mourning, and the ancestors did not really eat it, and there is no health problem.

It can be eaten, and according to tradition, it is very honorable when eating the food after the sacrifice. It represents the protection of the ancestors.

You can definitely eat it, so take something to worship first, and you can eat everything you worship. As long as it's not dirty. Like usual, you have to take chickens to worship during festivals, so is it just thrown away?What a waste.

It is a custom to eat food that can be eaten after worshipping the ancestors.

Our custom here is to worship the food of our ancestors, we can eat it ourselves, and the food can be eaten after changing the plate and heating it.

Food to commemorate the deceased can be eaten.

Traditionally, food offerings to the deceased can be taken home and given to children. It is generally believed that offering food can ward off evil spirits and drive away evil spirits.

From another angle, it can be seen that the Chinese people cherish and love food. "On the afternoon of hoeing day, sweat drops go to the soil, who knows that the Chinese food on the plate is hard work." This poem reflects the traditional virtues of the Chinese people who love labor and cherish food.

Paying tribute to the deceased includes burning heads.

Seven, burn three. Seven, burn five.

Seven, burn seven. 7. Burn for 100 days, burn the head week, burn for 3 weeks, etc. Through the memorial service to the deceased, it can increase the contact between relatives, strengthen feelings, promote family harmony and unity, and promote social harmony. Through the ears and eyes of the younger generation to educate the elderly, love the elderly, respect the elderly, "the old, and the old", the formation of a good family style and social atmosphere.

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Precautions: Any item offered must reflect your own respect, not reckless, and lose the majesty of the Buddha and Bodhisattva. Therefore, we are particular about the types of fruits we choose.

Generally, the fruits we often eat, such as apples, bananas, oranges, grapes, pears, watermelons, etc., smell very fragrant, the appearance is beneficial, and they are very good offerings, and they can be used with confidence. However, fruits that do not smell very good, such as durian, are not acceptable to most people, and it is best not to offer them, which are expensive and do not have good benefits.

OK. 1. Give it to children.

Offerings to the grave can be taken home for children to eat. After receiving the incense tribute and being sheltered by our loved ones, we took it back to the children to eat. It is also a Chinese custom to bless children with no diseases and disasters in their lives and to be blessed by their deceased relatives.

By eating the tribute from the grave, the little ones can be protected by their deceased loved ones, so that they can reduce the suffering in their lives and achieve success.

Second, wait for the incense to burn out.

Offerings to the grave can be taken home, be sure to wait for the incense to burn out. If we take the offerings home, we must wait for the incense to burn out, and if we take the incense out when the incense is not burned out, we will remove the tribute, which is an expression of our great disrespect for our loved ones, and we must pay attention to it when we go to the grave. We must wait for the incense to burn out and take the tribute home.

Space 3. Bring good luck.

Bringing home the grave tribute brings us good luck. We bring tributes to remember our loved ones, which represents our deep nostalgia for our loved ones. Bringing home offerings for the little ones to eat, and at the same time sheltering our children, these offerings can bring them good luck and help them succeed in their careers and studies with the help of their loved ones.

Tribute brings them good luck and thus fulfills our common aspirations.

Fourth, thrifty. Bringing home the tribute to the grave signifies frugality. Tribute represents our hard work, and if it is wasted, it is against our traditional frugal customs.

Taking home the grave tribute is a sign of our frugality and convincing our deceased loved ones that we will live well and not disobey their teachings to us. Therefore, taking home the tribute from the grave shows our frugality.

5. Get asylum.

The tribute to the grave to bring home can give us shelter. These grave offerings represent our remembrance of our loved ones, and these are also the continuation of the relationship between us and our loved ones. The offerings after the ritual represent the protection of our loved ones and the continuation between us and our deceased loved ones, and we take these offerings home with us, but also represent the hope of our deceased loved ones and will allow us to be sheltered by them in our lives.

Offerings to the grave must wait for the incense to burn before they can be taken home. Taking the tributes to the grave home and giving them to the juniors in the family can make them be protected by the elders, so that their lives will be free of diseases and disasters, expressing our ardent expectations.

1. According to custom, some offerings can still be eaten and used after the sacrifice.

2. Food: fruits, sugar cakes and the like, meat, pork, and chicken, as long as they are not rotten and damaged, they can be eaten after being served, and they are also in line with traditional cultural teachings.

3. Incense and candles: After the sacrifice, there may be some incense and candle supplies left, which should be handled and placed, and it is okay to save them for the next time; Because in the traditional custom, offering incense to the Buddha is a pious and sincere offering, and it is the most special offering, and it should be treated with sincerity.

4. However, some chemical fragrances, flavors, etc., are even more unsuitable for use and should be discarded. Burning incense has the function of defilement, and the use of chemical incense not only cannot solemnize the mandala, but also destroys the environment.

From ancient times to the present, the Spring Festival is a very important traditional festival, and there are many folk customs that have been preserved to this day, and ancestor worship is one of them. In the New Year's worship of ancestors, you can let the ancestors bless the family with all the best, and in the process of worshipping the ancestors, you will put food such as meals and fruits, so can you still eat the ancestral food at home during the New Year? How many bowls should be placed for the New Year's sacrifice to ancestors?

Can you still eat ancestral food at home during the New Year?

If you worship your ancestors, you can eat it after the food is torn off. But if you are still in the middle of the offering, don't take down the food from the offering to eat, although you are worshipping your ancestors, but this is still not good. Other people's family worships the things of their ancestors, and those who are not related to other families should not eat them, unless the adults of other families give you food.

In addition, offerings that have been worshiped to the gods can also be eaten, and it will be very auspicious for people to eat them, but they cannot be eaten without the end of the offerings.

Sacrifice to the ancestors for the New Year and put a few bowls

There is no exact answer to this question, after all, the customs of each region are different and should be decided according to the local customs. But generally speaking, the plates should be three, or six, and so on. For example, you can have a plate of fruit, a plate of snacks, and a plate of meat.

Sacrificial offerings are placed in several kinds of sacrificial offerings, and the offerings are different due to different local customs and customs. For example, the sacrifice offerings of the two southern Guangzhous: a cooked chicken, a cooked meat, six bowls of cooked noodles, two catties of raw noodles, some of each of the seasonal fruits, put them in a basin, two catties of each sugar cake, six cups of wine and tea, two catties of hair cakes, plus six bowls of rice.

What dishes are used to worship ancestors during the New Year

During the New Year, chicken, duck and fish are generally prepared for the ancestors, because the ancients believed that chicken, duck and fish are the full banquet of the Manchu and Han dynasties, and the chicken and chicken are rich in nutrients, and the taste is tender and delicious, and chicken has been people's favorite for decades. It is best to choose the steamed chicken directly, and the ancestor chicken should be a rooster, which will make people feel more respectful. Steamed meat can also be used to worship ancestors during the New Year, because the conditions of many families in the past few decades have been relatively poor, so some ancestors rarely eat meat, and every time they come to the sacrifice, they will prepare some steamed meat for them.