How do you understand Buddhism s view of life and death?

If a person looks down on life and death, he will not feel too much nostalgia for other things, so he will not cherish everything around him, but if it is a matter of righteousness and righteousness, he can only say that the other party is a strong-willed person. Seeing through life and death is a concept and theory. For example, life is impermanent, life is all suffering, coming and going is empty, and reincarnation is selfless.

Our body is the body of the four false combinations, and there is birth and death everywhere in the world. Life and death, suffering endlessly.

Buddhist practice is to get rid of birth and death and achieve eternal existence. Only by seeing through and letting go can we realize the truth. It is necessary to cultivate the precepts and set wisdom.

To cultivate enlightenment and purity. To attain Buddhahood. That's why this road is being built.

Our teacher, Shakyamuni Buddha, is the one who has succeeded and completed the Buddhahood. He is our great mentor and great dependence. We should strive to practice according to the methods taught by our teachers to reach eternity. There is no Amitabha Buddha in the south.

There are three most difficult points in life to understand, one is to enjoy loneliness, one is to learn to part, and the other is to see through life and death.

Among these three points, it is the most difficult to see through life and death. Loneliness is learning to be alone, parting is to be at peace with encounters, and seeing through life and death is a combination of loneliness and parting, if you don't understand the first two, then you will never be able to see through life and death.

Buddhism believes that life and death are the waves in the sea of immortal Buddha nature. Life is equivalent to the appearance of waves, and death is equivalent to returning to the sea of Buddha nature. When an enlightened person knows the Buddha nature, he sees through life and death.

The sage Confucius said".Chaowen said that he could die at nightIt is a portrayal of seeing through life and death after enlightenment.

How do you understand Buddhism's view of life and death?

It is the stage of life and the stage of death, and there is no eternal life or eternal death. All causes arise, and all causes perish.

1. Passing away. Because self-nature is neither born nor destroyed, neither increased nor decreased, neither impurified nor impure. To live is to die, and to die is to be reborn.

2. Buddhism believes that there are four types of death:

1) Death at the end of life: This is the so-called end of life of the slag, just like the lamp oil burns out, the lamp will naturally be extinguished, and the longevity that ordinary people expect is actually an upper limit. The so-called "there are those who are born and die in the twilight, those who are born in spring and summer and die in autumn and winter, and those who die in ten years, a hundred years, and a thousand years.

It means that life expectancy is limited, and it is impossible to escape.

2) Death at the end of the blessings: The scripture says: "The world is ignorant of life and death, and the naked eye is ignorant of sin and blessing."

The lifespan of all sentient beings is like a bubble in the water and soil, and once all their blessings are squandered, they will naturally die. This is the same reason that a rich man who has lost his money becomes a beggar and will eventually starve to death and freeze to death.

3) Death quietly: It is generally called "horizontal death", which is not supposed to die, because of an accident, unable to avoid it and the head is different, such as: death in battle, death in a car accident, assassination, and being bitten by tigers, leopards, jackals, and ......etc., are difficult to know in advance, as the saying goes:

Three inches of qi are used in a thousand ways, once impermanence is resting", is to describe this kind of change.

4) Death freely: The first three kinds of death are unpredictable and involuntary, but this kind of free death can be grasped and autonomous, that is, the realm of "life and death freely" in Buddhism. There are many profound ancient virtues in Buddhism, which are born if you want to be born and die if you want to die, and you are not bound by the general limits of life and death.

There must be death, there must be death, there must be life, and only by leaving reincarnation can there be no birth and immortality.

1. Life and death are impermanent, and people should think more.

2. When we see life, we must also see death, and only when life and death are the same can we be liberated.

3. A tea realizes the shortness of life, and a wine sees through life and death.

4. Wine and meat have passed through the intestines, the Buddha has left in his heart, life and death are downbeat, transcendent from the red dust, and Ji Dian is also!

5. Seeing through life and death, only after entering reincarnation can you be fearless of reincarnation, and you will be looking for it for many lifetimes, even if you have no regrets in this life.

6. See through life and death, and laugh at the collapse of the wind and clouds.

7. I can see through life and death, so I can forget the length of last year.

8. In addition to life and death, there are all abrasions.

9, the way of heaven, humanity, the way of ghosts, He Shuchen is on the way back, and the life and death of the hard-to-see shirt are just a door chosen by you.

10. The highest state of life is to be born crying and smiling to escape the world.

Buddhism is not afraid of death, believing that death is just a cycle and endorsing the view of cause and effect.

Buddhism believes that the world is a cyclical process, and life in the world is only one part of it. The present life is the result of the previous life, and the next life is the continuation of the previous life, one life to another, and there is no end. As long as a person has not attained ultimate liberation, he will be reincarnated in the six realms, that is, in the hells, hungry ghosts, animals, asuras, human beings, and heavenly streams**, he will enter the next cycle of life.

As the Sutra of the Heart says:"The sentient reincarnation of the six realms of life is like a wheel without continuity. "As for which one a person enters after death, it depends on how well he cultivates and accumulates virtue in this life. The past life determines the present life, the present life determines the next life, and the three lives are connected by a chain of cause and effect.