Which sutra says about what happens after death?

It is said in the Jizo Sutra.

Mr. Nan Huaijin also talked about the process of human death and the scene of the four major separations, which is more vernacular, you can take a look.

The Sutra of the Bodhisattva of the Origin of the Earth records the story of Shakyamuni Buddha speaking for his mother, Lady Maya, in the Heavenly Palace of Śrāri (the second heaven of the six heavens of desire), and introduces the deeds of the Bodhisattva in the process of cultivating the cause of the earth. Preaching the grand vow of Jizo Bodhisattva that "hell is not empty, vow not to become a Buddha, and all sentient beings will be exhausted, so as to prove Bodhi".

The sutra also describes the conditions of hell and explains the ways to repent of karma and relieve the suffering of loved ones. In addition, in this sutra, Shakyamuni Buddha declares that in the Buddhaless world from the time of his own demise to the time Maitreya became a Buddha, the task of educating and transforming the world is the responsibility of Jizo Bodhisattva. Emphasizing that reciting this sutra can lead to incredible benefits and the elimination of immeasurable sinful karma.

Controversy about the age of its founding:

There is some debate about the date of its establishment. Some people believe that although the title of this sutra is Tang Yu Khotan's Sanzang Shamen Shicha Nanda Translation, there is no record in the Kaiyuan Interpretation of Teachings and the Zhenyuan Xinding Interpretation Catalogue, and it is not included in the Goryeo Tibet, Song Collection, and Yuan Collection. It was not until the Ming Zang that this sutra was first seen.

Therefore, this sutra should not be translated by Shicha Nanda.

In addition, the Japanese scholar Yuxi speculated that this sutra should be established in Khotan, Central Asia, while Matsumoto Saburo believed that this sutra was written in the late Yuan Dynasty and early Ming Dynasty, and was an apocryphal sutra that imitated the Amitabha original wish of the Pure Land classics, and was supplemented and embellished by Chinese scholars based on the idea of the "Jizo Ten Wheel Sutra".

Rebirth mantra, rebirth in Amitabha's Western Pure Land of Bliss.

Master Yinguang's deathbed three major points.

First, skillful enlightenment and comfort, so that the life is faithful. Second, everyone changes shifts to recite the Buddha to help purify the mind. The third cut is to move and weep to prevent mistakes).

1. Before and after death, give a lecture every hour, and the full text is as follows:

1) Revelation of unjust creditors:

The unjust creditors of the layman:

Therefore, by means of this karma, you have to form the most special Dharma relationship with the layman. That is, do not hinder him from reciting the Buddha to live in the West, and now please recite the Buddha with Lotus Friends with the utmost sincerity to help lay people to be reborn in the Western Elysium. If it is a consummation of the Buddha's deeds, all the immeasurable merits will be given to you, so that you can get rid of suffering and be happy as soon as possible.

With this special cause, I hope that all of you, for the sake of life and death, will develop bodhicitta and hold the name of the Buddha with deep conviction and wish to survive in the West and become a supreme Buddha. Amitabha!

2) Deathbed Speech:

Layman: Amitabha!

Birth, old age, sickness and death are the process of life, and the people of the world, who can be spared. The Buddha said, "The world is suffering and empty."

Now you have to let go of everything in the world, all fate, and not be greedy and clinging. And with the utmost sincerity, he sincerely recites the Buddha and believes in the desire to survive in the Western Elysium. If you recite the righteous thoughts of the Buddha to survive, you can eliminate karma and get rid of the suffering you have suffered before, and you can be pure and at ease.

Now, please recite the Buddha with all your heart with sincerity and respect, and ask for great compassion and compassion for Amitabha, Buddha's blessings, and Buddha's light shines. When it comes to the righteous thoughts of believing in and wishing to recite the Buddha, he voices Amitabha Buddha and begs Amitabha Buddha to come and guide him; I want to survive in the West, and I believe in the Western Elysium. Amitabha!

2. After three hours of abstinence, the lecture will be given once in about two hours (at least eight hours), and the full text is as follows:

1) Revelation of unjust creditors:

The unjust creditors of the layman:

Therefore, by means of this karma, you have to form the most special Dharma relationship with the layman. That is, do not hinder him from reciting the Buddha to live in the West, and now please recite the Buddha with Lotus Friends with the utmost sincerity to help lay people to be reborn in the Western Elysium. If it is a consummation of the Buddha's deeds, all the immeasurable merits will be given to you, so that you can get rid of suffering and be happy as soon as possible.

With this special cause, I hope that all of you, for the sake of life and death, will develop bodhicitta and hold the name of the Buddha with deep conviction and wish to survive in the West and become a supreme Buddha. Amitabha!

2) Revelation of the Deceased:

Layman: Amitabha!

Now is the end of your life, and it is also the time for your divine consciousness to transform into the Dharma realm. The Buddha said, "The world is suffering and empty."

Now you have to let go of everything in the world, all the fates, and don't be greedy and clinging. It is necessary to mention the righteous thought of reciting the Buddha's rebirth in the Western Elysium, grasp the rare opportunity of this meeting, get rid of life and death, and be reincarnated forever. Now, please recite the Buddha with all your heart with sincerity and respect, and plead with the great compassion of Amitabha Buddha, the blessing of Buddha power, and the light of the Buddha.

At this time, Amitabha Buddha is shining on you with the golden Buddha light, and you are bathing in the Buddha light of Amitabha, the Buddha of compassion. Your karma, ignorance, and all the causes of your suffering, since the beginningless, are all purified by the light of the Buddha of Amitabha's compassion, and Amitabha Buddha himself will guide you to rebirth in the Western Elysium, become a bodhisattva, and become a supreme Buddha. Amitabha!

There is no Amitabha Buddha in the south!

When a person dies, he or she is reborn in the six realms with the pull of the karma he created during his lifetime. It's not that whoever says which one you enter, you will enter the other. Which one is reborn depends on your own karma, and the initiative is in your hands.

If you create a lot of good karma, you will have good karma and be reborn in the three good paths. If you don't create a lot of bad karma, you will be reborn in the three evil realms. It's non-negotiable, it's all about your own karma. So you have to understand cause and effect.

I think that human reincarnation is like a balloon floating in the air. Some Zheng Yan sock balloons have hydrogen in them, and they fly very high at once, and some are air, which goes up and down with the wind.

Some of the carbon dioxide in it is bulging, but it can only walk against the ground. Shouting excited.

The same is true of our life's deeds. Buddhist scriptures say that cultivating the five virtues in the world can be a human being, and the five virtues of the upper grade or the ten virtues of the middle grade can become a celestial being. If we use Confucianism, then if the five constants of benevolence, righteousness, propriety, wisdom, and faith are well kept, we can ensure that we do not lose our personal lives.

So Confucius really should know something.

Let's talk about the chances of being a human being. The Buddhist scriptures record that the Buddha pinched up a pinch of soil with two fingers and asked, "Do you say that there is a lot of earth on the earth, or is there a lot of soil on my hands?"

Therefore, after death, those who are qualified are still human beings, but those who can be qualified are very rare.

The "Dizang Sutra" is the most suitable for the deceased to read and recite the "Dizang Sutra", which is beneficial to both survival and death.

If you have attained the attainment of cultivation, you can not be reincarnated, and when you are in the bardo body, you can attain the dharma of the bardo, or you can recite the Buddha to the Western Elysium.

As long as you recite the Buddha honestly and recite the Buddha in your heart, when you are dying, Amitabha Buddha and all the saints are now in front of you, and when you are not upside down, you will be reborn in the land of Amitabha Buddha's bliss! Amitabha!

Yes, the Buddha said: Everything in the world is eternal! It won't disappear for no reason, and it won't be generated for no reason!

1. Bodhisattvas are all in practice, not to mention people who die! Even if you go to the Western Bliss, you still have to practice, and you have to practice before you become a Buddha!

2. Within 49 days of death, a person enters the six realms of reincarnation according to karma!

There is no Amitabha Buddha in the south!

No, you have to be reincarnated, and if you don't reincarnate, you won't be nirvana. That's amazing.

Do you really believe it? Don't know anything else? If you're wrong, it's not a joke.

Look at the "Jizo Bodhisattva Honwish Sutra".

Look at the classics of wisdom, there are detailed records.

Jizo Sutra: Impermanent ghosts, unexpectedly coming, wandering gods, unknown sins and blessings. Within seven or seven days, he will be deaf and deaf, or he will debate the results of his karma in the divisions.

After the trial, it was reported that the birth was born. Between the unexpected, there is a lot of sorrow, not to mention falling into all kinds of evil tastes, etc. It is a person who has died and has not been born, and within seven or seven days, between thoughts, he looks at the relatives of all flesh and blood, and saves them with the power of blessing.

In the future, he will be rewarded with his karma. If the sinner of the city is moved through thousands of years, there is no day of liberation. If it is the five infernal sins, you will fall into the great hell, and you will suffer forever.

Chant the Buddha well and survive in the Elysian World.

Go where you need to go according to your karma, otherwise you will be reincarnated in the six realms, otherwise you will go out of the six realms, and if you go out of the six realms, you will not necessarily be able to go to the Western Elysium and the Ten Dharma Realms.

This question needs to be analyzed concretely, like "What kind of work do college students do after graduation?" "The same kind of question, how many years does it take to figure out where every possible place to go?

To put it simply: after death, a person may go to any of the six realms, or he may go to the Pure Land. There are countless worlds with the six realms, and there are countless pure lands!

You must know that the types of animals on the earth are already calculated in units of "ten thousand", plus the types of countless alien animals ......

Two possibilities:

1。Those who have practiced will be reborn in the Buddha land when their cultivation is complete.

2。Those who do not practice, or the wicked, continue to be reincarnated.

Those whose cultivation is not yet complete continue to be reincarnated; But will be reincarnated to a better place and live a better life)

Hello Legend has it that the six paths of bai (also known as du six fun, liu fan or zhi six realms of reincarnation) are the path of the reincarnation of dao sentient beings. Six paths can be divided.

The version is the Three Virtuous Paths and the Three Evil Paths. The three good paths of power are heaven, man, and asura; The three evil realms are beasts, hungry ghosts, and hells. However, although the asura is a good way, because its virtue is not as good as the heavens, it is said that it is not heaven; Because of its suffering, it is still more than human, so it is sometimes included in the three evil paths, collectively known as the four evil paths.

Buddhism believes that anyone who follows the five precepts will attain the six roots of a complete human body. If you add the ten good deeds to the five precepts, you can be born in the heavenly realm.

Answer: The first one is: Western Elysium, and the second is: Hell Dao, Hungry Ghost Dao, Animal Dao, back to the three evil realms, Western Elysium.

Either continue reincarnation.

Either go to the Pure Land.

Either become a Buddha.

The Six Realms of Reincarnation are the Western Heavenly Bliss.

Gone after the death of the person **? American scientists told the truth, and it will start in another world?

I went to the place of karma and cause and effect to practice.

The six realms of reincarnation, but if you are a person who has successfully practiced, you can jump out.

People will go to ** after death, foreign scientists use quantum mechanics to explain, and today they finally understand.