Verses about old peasants plowing fields, verses about farming

1, "National Style, Wind and July".

Flowing fire in July, clothing in September.

One day is hairy, and the second day is fierce.

If you have no clothes and no brown, why do you die?

The third day is in the shackles, and the fourth day is the toe.

With my wife and son, I am happy to be in the south of the country!

This is an extremely old agricultural poem, and it is also a magnificent agricultural map, which narrates the working life of farmers throughout the year, and records the agricultural knowledge and production experience at that time.

2, "Returning to the Garden".

Eastern Jin Dynasty] Tao Yuanming.

Planting beans in the south of the mountain, the grass is full of bean seedlings.

Morningside is desolate, and returns with the moon and lotus.

The road is narrow and the grass and trees are long, and the evening dew stains my clothes.

It is not a pity to stain the clothes, but the wish is not violated.

This poem is plain and natural, fresh and simple, concise and long, sincere and touching. It expresses the poet's love for pastoral life and the comfort and comfort of enjoying the joy of pastoral work.

3. "Lingyang Creek to Shitan in Xiajing County".

Tang] Li Bai. The Shibu beach is noisy, and the two mountains are full of apes.

If the white waves are rolled up in snow, the side feet are not allowed to be lifted.

The fisherman and the boatman are holding up thousands of pennies.

The last two lines of the poem, "The fisherman and the boatman, brace ten thousand pennies" are the main theme of the whole poem, showing the dangerous and difficult life and fighting spirit of the working people.

4, "Compassion for Nong".

Tang] Li Shen. In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work.

This poem vividly depicts the scene of farmers working hard in the fields under the scorching sun, and the drips of sweat can be exchanged for grains of grain, telling us that the origin of food is not easy.

5, "Qiupu Song".

Tang] Li Bai. The fire illuminates the heavens and the earth, and the red stars are chaotic with purple smoke.

On a moonlit night, the song moves the cold river.

The poem depicts and celebrates the hard work of the smelters in a positive way, and the author's praise for them is reflected between the lines.

6, "Pastoral Work in Spring".

Tang] Wang Wei. The spring doves on the house are singing, and the apricot blossoms are white at the edge of the village.

Hold the axe and shoot far away, and the hoe looks for the spring vein.

Return to the swallow to know the old nest, and the old man looks at the new calendar.

Suddenly, melancholy travelers.

The poem describes the prosperity of spring and the joy of the working people, and the ending expresses the poet's nostalgia for his hometown.

7, "Peasant Ballad".

Song] Fang Yue. The rain passed through the mulberry smoke in a village, and the birds in the woodtops were singing at dusk.

The old grandmother in the green skirt talked to each other from afar, and the silkworms have not slept in the spring this year.

Worried because silkworms are not sleeping, people who have raised silkworms know that silkworms cannot molt and grow without sleep, and they cannot spin silk and form cocoons, just like crops cannot be harvested. When the peasants meet, of course, they talk about farming.

8, "Qingpingle Village Residence".

Song] Xin abandoned the disease.

The thatched eaves are low, and the grass is green on the stream.

Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops.

The favorite child is dead, and the stream head lies on the lotus bed.

This word describes the beautiful farm life vividly, vividly, vividly, with a strong breath of life, showing the author's love for the countryside and the quiet life.

1. Two songs of Min Nong.

Tang Dynasty: Li Shen.

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that the coarse and fierce meal on the plate is hard work?

2, Wild Old Song Tang Dynasty: Zhang Ji.

The old peasant family lived in the mountains and cultivated three or four acres of mountain fields.

Miao is not allowed to eat more taxes, and the imported official warehouse is turned into soil.

The hoe ploughs the empty room at dusk, and Hu'er climbs the mountain to harvest acorns.

Xijiang Jia Kezhu Baihu, the boat dog long meat.

3. Compassion for farmers. Song Dynasty: Yang Wanli.

The rice clouds are not raining and not yellow, and the empty flowers of mangmai are frosted early.

has endured hunger and aged long, and it can be used to grow in the years.

4, Tian Jia Yuan Ri.

Tang Dynasty: Meng Haoran.

Last night, I went back to the north, and now I am in the east.

I am already a strong man, and I am still worried about farming.

The mulberry field ploughed his father, and the lotus hoe followed the shepherd boy.

The Tian family accounts for the climate, and it is said that this year is abundant.

5. Silkworm Valley Row.

Tang Dynasty: Du Fu.

The counties of the world are to ten thousand cities, and there is no city without armor.

You have to cast armor as agricultural tools, and you have to plough the rock bridge with an inch of barren cattle.

The cattle are ploughed, and the silkworms are also grown.

The martyrs of the unworked tears poured down, and the men and women sang again.

Bai Juyi's "Guanjiamai".

The Tian family has few idle months, and people are busy in May.

The south wind rose at night, and the wheat was covered with yellow.

The woman and aunt are eating lotus, and the child carries the pot pulp, and goes with the field, and Ding Zhuang is in Nangang.

Enough to steam the summer and rustic, the back burns the sky, and I don't know the heat, but I regret the long summer.

There was a poor woman with her child beside her, her right hand holding a tassel, and her left arm hanging from a basket.

Listening to their words, those who hear it are sad.

1. Two songs of Min Nong.

Tang Dynasty: Li Shen.

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work.

2, Wild Old Song Tang Dynasty: Zhang Ji.

The old peasant family lived in the mountains and cultivated three or four acres of mountain fields.

Miao is not allowed to eat more taxes, and the imported official warehouse is turned into soil.

The hoe ploughs the empty room at dusk, and Hu'er climbs the mountain to harvest acorns.

Xijiang Jia Kezhu Baihu, the boat dog long meat.

3. Compassion for farmers. Song Dynasty: Yang Wanli.

The rice clouds are not raining and not yellow, and the empty flowers of mangmai are frosted early.

has endured hunger and spent the last years, and it is even more worthy of the years.

4, Tian Jia Yuan Ri.

Tang Dynasty: Meng Haoran.

Last night, I went back to the north, and now I am in the east.

I am already a strong man, and I am still worried about farming.

The mulberry field ploughed his father, and the lotus hoe followed the shepherd boy.

The Tian family accounts for the climate, and it is said that this year is abundant.

5. Silkworm Valley Row.

Tang Dynasty: Du Fu.

The counties of the world are to ten thousand cities, and there is no city without armor.

You have to cast armor as agricultural tools, and you have to plough an inch of barren land.

The cattle are ploughed, and the silkworms are also grown.

The martyrs of the unworked tears poured down, and the men and women sang again.

Farming culture is a kind of custom culture formed by people in long-term agricultural production, it is one of the earliest cultures in the world, and it is also one of the cultures that have the greatest impact on human beings.

Agrarian civilization integrates various folk cultures and forms unique cultural content and characteristics, including national management concepts, interpersonal communication concepts, language, drama, folk songs, customs and various sacrificial activities, etc., which is the most extensive cultural integration in the world.

The agrarian civilization determined the characteristics of the Han culture.

1. Plant beans in the south of the mountain, and the grass is sparse with bean seedlings. - Tao Yuanming, Wei Jin, "Returning to the Garden and Pastoral Dwelling: Part III": I planted beans at the foot of Nanshan, and the weeds in the field were lush and the bean seedlings were scarce.

2. Farming is ordered to be carried out, and the day is resting. - Tao Yuanming, Wei Jin's "Peach Blossom Spring Poem" translation: Call each other to farming, and return home to rest after dark.

3. The rice sorghum is fertile under the Goose Lake Mountain, and the porpoise and chicken roost are half-covered. ——Wang Jia, Tang Dynasty "She Ri" translation: The rice beams at the foot of the Goose Lake Mountain are fat, and a bumper harvest is in sight. The pigs and chickens in the livestock pen are strong, and the door leaf is ajar.

4. Mo Xiao's farmhouse is full of wine, and the guests are full of chickens and dolphins in the harvest year. - Lu You, Song Dynasty "You Shanxi Village" translation: Don't laugh at the wine brewed in the farmer's wax moon is turbid and muddy, and the dishes are very rich in the harvest year.

5. The eldest child hoes the beans in the east of Xidong, and the middle child is weaving a chicken coop. - Xin Qiji, Song Dynasty "Qingping Le Village Dwelling" translation: The eldest son is hoeing grass in the bean field east of the river, and the second son is busy weaving chicken coops.

6. There are few idlers in the countryside in April, so the sericulture is planted and the fields are planted. - Weng Juan, Song Dynasty "Rural April" translation: April is here, no one is idle, just finished the sericulture matter and is about to plant seedlings again.

7. When you return from fishing, you don't tie the boat, and the moonset in Jiangcun is sleeping. - Sikong Shu Tang Dynasty "Jiangcun is the Matter" translation: When you return from fishing, you don't bother to tie the cable and let the fishing boat drift in the wind; At this time, the waning moon had sunk in the west, and it was just time to fall asleep peacefully.

9. The Tian family has few idle months, and people are busy in May. - Bai Juyi, Tang Dynasty "Guanjiamai" translation: Farmers have no leisure all year round, and they are doubly busy in May.

10. The hoe and ploughing invaded the stars, and the acres were full of joy. - Zhang Bi, Tang Dynasty "The Farmer Father" translation: Every day before the stars have fallen, the wine wears the stars and the moon to work, hard work, and when the harvest is in sight, how happy the whole family is.

Although it is confirmed that the demand curve arises naturally from the theory of consumer choice, the derivation of the demand curve itself is not a theory that proposes consumer behavior. Simply determining how people react to change doesn't require a rigorous analytical framework. However, consumer choice theory is extremely useful.

As we will illustrate in the next section, we can use this theory to more deeply determine the factors that determine family behavior.

Instant Answer Draw budget constraint lines and indifference curves for Pepsi and pizza. Illustrate what happens to the budget constraint line and consumer optimum when pizza** rises. Use your graph to divide this change into income effects and substitution effects.

Four applications. Now that we've established the basic theory of consumer choice, we can now use it to illustrate four questions about how the economy works. However, since each problem involves family decision-making, we can address these issues with the consumer behavior model we just proposed.

Are all demand curves sloping to the bottom right?

In general, when an item** goes up, people buy less. Chapter 4 refers to this normal behavior as the law of demand. This pattern manifests itself in the demand curve sloping to the lower right.

However, as far as economic theory is concerned, the demand curve also sometimes slopes to the upper right. In other words, consumers sometimes defy the law of demand and buy more when one item rises. To illustrate how this can happen, look at Figure 21-12.

In this example, the consumer buys two items – meat and potatoes. Initially, the consumer budget constraint line was a straight line from A to B. The best advantage is c.

When the potato ** rises, the budget constraint line moves inward and is now a straight line from A to D. Now the best thing is e. It is important to note that the rise in potatoes has led consumers to buy more potatoes.