Please talk about how you understand hiding but not purging and purging but not hiding in conjun

Yellow EmperorAsked: Yu WenFangshi, or the cerebral marrow as the viscera, or the stomach as the viscera, or the intestines. Dare to ask the opposite, they all claim to be yes, they don't know their way, and they are willing to hear what they say.

Qibo. It is said that the brain, marrow, bones, veins, gall bladder, and female cells, these six are also born of the earth's qi. All are hidden in the yin and like the ground, so they are hidden but not laxative, and the name is the house of Qiheng.

The stomach, large intestine, small intestine, three cokes, and bladder, these five weather are also born, and their meteorological days are not hidden. This is subject to the five internal organs and turbidity, and the name is Chuanhua.

The house, this can not stay for a long time, and the losers are also.

The door is also the five internal organs, and the water valley cannot be hidden for a long time.

The so-called five internal organs hide essence and qi without diarrhea, so they are full but cannot be realized.

Six intestines. Those who pass on the incarnation but do not hide it, so the truth cannot be full. Therefore, at the entrance of the water valley, the stomach is solid and the intestines are deficient, and when eaten, the intestines are solid and the stomach is deficient.

Therefore, it is said that it is true and dissatisfied, and it is full but not true.

The emperor said: Why is the mouth the master of the five organs?

Qi Bo said: The stomach is the sea of water valleys, and the great source of the six intestines. The five flavors are hidden in the stomach to nourish the five internal organs, and the breath is also too yin, which is the smell of the five internal organs and six internal organs, all of which come from the stomach and become seen in the breath. Therefore, the five qi enter the nose and are hidden in the heart and lungs, and the heart and lungs are diseased, and the nose is not good for it.

Whoever cures a disease must observe its underneath, adapt its pulse, observe its will, and its illness.

Hiding without diarrhea is for the five internal organs, and the original text should be: "Those who have five internal organs hide essence and qi without diarrhea." "Traditional Chinese medicine believes that the physiological function of the five organs of the human body (lungs, spleen, heart, liver, and kidneys) is to store and preserve essence and qi, and not to cause external diarrhea.

This is illustrated by hiding without laxative. The physiological functions of the six organs of the human body (gallbladder, stomach, large intestine, small intestine, three cokes, and bladder) are acceptance, transmission, and excretion. Purging but not hiding is saying that the six intestines are transmitted but cannot be hidden, and the reality cannot be full.

The laxative here is not laxative, but about movement and smoothness. This is a summary of the different characteristics of the function of the human organs. The five organs of the human body are mainly collected in subtlety for the needs of human life activities, so it is suitable for collection; The main conduction of chemical products in the six organs of the human body is suitable for smoothness and not stagnation.

The common physiological characteristics of the five organs are metaplasia and storage of essence, and the common physiological characteristics of the six organs are the sheng and transmission of water valleys. For example, "Su Wen: The Five Tibetan Treatises" says: "The so-called five internal organs hide essence and qi without diarrhea, so they are full but cannot be realized; Those who have six internal organs pass on the incarnation but do not hide it, so the truth cannot be full.

It concisely summarizes the physiological characteristics of the five internal organs and the six internal organs, and clarifies the differences between the two.

They are characterized by a relationship of mutual restraint. The five Tibetans mainly store the essence, and the essence is suitable to be full, and the essence can be full to nourish the Tibetan intestines. The six internal organs transmit chemicals, in fact, the water valley is full, and the void is emptied in the water valley, and only in this way can the body be normal by alternating between the virtual and the real.

Interpretation: The five viscera are hidden; The heart hides the spirit, the lungs hide the soul, the liver hides the soul, the spleen hides the mind and wisdom, and the kidney hides the essence and will, so it is the five organs. Those who have six intestines, the house also; The gallbladder, stomach, large intestine, small intestine, three cokes, bladder, and turbidity of the five internal organs, the house of the famous, so the five internal organs hide essence but not diarrhea, so it is full but not real.

The six intestines are laxative but not hidden, so they are really dissatisfied. If the water valley is entered, the stomach is solid and the intestines are deficient, and after eating, the intestines are solid and the stomach is deficient. Therefore, he is not satisfied.

The lungs weigh three catties and three taels, six leaves and two ears, four hangs like a cover, the third vertebra of the spine is attached, there are twenty-four holes, the ranks, the distribution of the organs is turbid, and the five viscera cover clouds. The heart weighs twelve taels, seven holes and three hairs, the shape is like a lotus flower, located under the lungs, and the fifth vertebra of the spine is attached. The pericardium, above the transverse membrane under the heart, below the vertical membrane, and the transverse membrane is adhered to and wrapped in a yellow fat mantle, and the heart is also.

There is a fine fascia such as Qingqi silk, which is connected to the heart and lungs, and the envelope is also. The three cokes, the road of the water valley, the end of the qi. The upper focus is on the heart and stomach, and its treatment is in the body, and it is trapped between the two breasts.

The middle focus is in the middle of the stomach, when the umbilicus is four inches, and its treatment is next to the umbilicus. The lower scorching is the upper edge of the bladder, and its treatment is an inch below the umbilicus. The liver weighs two catties and four taels, the left three lobes, the right four lobes, its treatment is on the left, its organs are in front of the right hypochondrium and the right kidney, and the stomach, the ninth gallbladder of the attached spine is between the short lobes of the liver, weighing three taels and three baht, and the semen juice is three together.

The diaphragm is the tail of the dove in front of the diaphragm, and the eleven vertebrae are in the back, and the ridge is surrounded by the spine to shield the turbidity and prevent the heart and lungs from being smoked. The spleen weighs two catties and three taels, is three inches wide, and is five inches long, covering Taicang, with eleven vertebrae attached to the spine. The stomach weighs two pounds and one tael, is one foot five inches large, five inches in diameter, flexion and extension, and is two feet six inches long.

The small intestine weighs two catties and fourteen taels, is three feet long and two feet long, and the left side is stacked with sixteen curves. The upper mouth of the small intestine, that is, the mouth below the stomach, two inches above the umbilicus; Compound an inch of water holes, for the small intestine lower mouth, and then the secretion is turbid, the water into the bladder, filth into the large intestine. The large intestine weighs two catties and twelve taels, is two feet long and one foot, four inches wide, and the right side is sixteen curves, when the center of the umbilicus.

The upper mouth of the large intestine, that is, the small kidney, has two, weighing one pound and one tael; The shape is like a stone egg, the color is yellow and purple, when the stomach is on both sides, into the spine, attached to the spine 14 vertebrae, the front and the bladder weigh 922 baht, 9 inches wide, before the kidney, the side of the large intestine, the upper bladder, that is, the lower mouth of the small intestine, the water is from the 21 sections of the spine, the method of taking the acupoint, with the flat shoulder as the large vertebrae, that is, the Bailao acupoint.

Answer]: B The common physiological characteristics of the five organs are metaplasia and storage of essence, and the beard ruler "hides but does not diarrhea", "full but cannot be realized"; The common physiological characteristics of the six organs are that they are affected by the sheng and the water valley, "those who are laxative and trousers are high and do not hide", and "they cannot be full of suspicion", so they should be distinguished by attention.

laxative but not hidden", which is used to summarize the physiological function of the desensitization circle ().

a.Five organs. b.Six leaks.

c.Qi Heng's Intestines.

d.Kidney. e.Liver.

Correct answer to Naxian: B

Answer]: A The common physiological characteristics of the five organs are that they either destroy the biogenesis and accompanies and stores the essence and qi, and the stupidity is "hidden but not diarrhea", "full but not real"; The common physiological characteristics of the six organs are that they are sheng and transmit water valleys, "laxative but not hidden", "real but not full", and should be distinguished from them.

It is b. that has the characteristic of "hiding but not laxative".

a.Five viscera bSix intestines cFive liquids dFacial features eFive-body problem.

The six organs are the collective name of the organs: the six intestines are the general name of the gallbladder, stomach, small intestine, large intestine, bladder, and three jiao.

The six intestines are the general name of the gallbladder, stomach, small intestine, large intestine, bladder, and three cokes. Their common physiological function is "transduction", and their physiological characteristics are "laxative but not hidden", "real but not full".

The food and drink enter the stomach through the esophagus, through the decay of the stomach, and then pass down to the small intestine, and through the small intestine to clear the turbidity, the clear (subtle, jin) is absorbed by the spleen, transferred to the lungs, and dispersed throughout the body with the loss, for the needs of the life activities of the viscera meridians; The turbidity (dross) is distributed to the large intestine, and through the conduction of the large intestine, the stool is formed and excreted from the body;

The waste fluid is vaporized by the kidneys to form urine, which penetrates into the bladder and is excreted from the body.

In the process of digestion, absorption and excretion, the food must pass through the seven key points of the digestive tract, that is, the "seven punch door", which means the seven punch portals, "the lip is the flying door, the teeth are the door of the household, the epiglottis is the suction door, the stomach is the cardia gate, the lower mouth of Taicang is the pylorus, the large intestine and small intestine will be the appendix gate, and the lower door is extremely low, so it is called the seven punch door" ("Difficult Scripture: Forty-four Difficulties").

The characteristics of the six organs are the sheng and the water valley, which has the characteristics of descending and descending.

Those who have six internal organs pass on the incarnation but do not hide it, so the truth cannot be full. Therefore, at the entrance of the water valley, the stomach is solid and the intestines are weak. If you eat it, your intestines will be solid and your stomach will be weak" ("Su Wen: Five Organs Separately").

Each intestine must be emptied of its contents in a timely manner in order to maintain the smooth flow of the six intestines and the coordination of functions, so there is a saying that "the six intestines are used for the passage and the reduction is smooth". Highlight the words "pass" and "down", if through and down.

It has the characteristics of laxative but not hidden is the six intestines.

The six intestines are the general name of the gallbladder, stomach, small intestine, large intestine, bladder, and three cokes. The name of the pediatric massage acupoint. The six intestines are on the ulnar side of the forearm, near the side of the little finger, in a straight line from the yin pool to the elbow.

Traditional Chinese medicine pays attention to "the six intestines are used for use, and the reduction is smooth". The six organs take the transmission of dietary substances and excrete dross as their physiological functions, which have the characteristics of diarrhea but not hiding, real and dissatisfied, and drinking cooked water is cool and white, which is conducive to the timely transformation of the water valley used by food socks and socks, so that the deep and subtle parts of the food are replenished into the five internal organs, and the dross is discharged from the body, so as not to store it, keep the six intestines unblocked, so that the qi and blood can return to balance, and achieve the purpose of preventing diseases and maintaining health and protecting the body.

Synthesis of six visceral organs:

The common physiological function of the six organs is "transchemical", and its physiological characteristics are "diarrhea but not hiding" and "solid but not full". The food and drink enter the stomach through the esophagus, through the decay of the stomach, and then spread to the small intestine, through the small intestine to clear the turbidity, and the clear is absorbed by the spleen, transferred to the lungs, and distributed throughout the body for the needs of the life activities of the viscera meridians. Its turbidity is released to the large intestine, and through the conduction of the large intestine, the stool is formed and excreted from the body.

The waste fluid is vaporized by the kidneys to form urine, which penetrates into the bladder and is excreted from the body.

In the process of digestion, absorption and excretion, food and drink must pass through the seven key punches of the bright and chaotic digestive tract, that is, "seven punches", which means seven punches to the portal, "the lip is the flying door, the tooth is the door of the household, the epiglottis is the suction door, the stomach is the cardia gate, the lower mouth of Taicang is the pylorus, the large intestine and small intestine will be the appendix gate, and the lower pole door is the door, so it is called the seven punch door".