How to understand the characteristics of the five internal organs hidden but not laxative, full but

They are characterized by a relationship of mutual restraint. The five Tibetans mainly store the essence, and the essence is suitable to be full, and the essence can be full to nourish the Tibetan intestines. And the six intestines.

In fact, the water valley is full, and the virtual water valley is emptied, and only in this way can the body be normal by alternating between the virtual and the real.

Interpretation: The five viscera are hidden; The heart hides the spirit, the lungs hide the soul, the liver hides the soul, the spleen hides the mind and wisdom, and the kidney hides the essence and will, so it is the five organs. Those who have six intestines, the house also; The gallbladder, stomach, large intestine, small intestine, three cokes, bladder, and turbidity of the five internal organs, the house of the famous, so the five internal organs hide essence but not diarrhea, so it is full but not real.

The six intestines are laxative but not hidden, so they are really dissatisfied. If the water valley is entered, the stomach is solid and the intestines are deficient, and after eating, the intestines are solid and the stomach is deficient. Therefore, he is not satisfied.

The lungs weigh three catties and three taels, six leaves and two ears, four hangs like a cover, the third vertebra of the spine is attached, there are twenty-four holes, the rows and rows, the distribution of the organs is turbid, and it is the canopy of the five organs.

Cloud. The heart weighs twelve taels, seven holes and three hairs.

The shape is like a lotus flower, located under the lungs, and attached to the fifth vertebra of the spine. Pericardium.

Above the transverse membrane under the heart, below the vertical membrane, and the transverse membrane is adhered to and wrapped in a yellow mantle, the heart is also. There is a fine fascia like silk on the outside, which is connected to the heart and lungs, and the envelope is also. The three cokes, the road of the water valley, the end of the qi.

The upper focus is on the heart and stomach, and its treatment is in the body, and it is trapped between the two breasts. Medium focus.

In the middle of the stomach, when the umbilicus is four inches, its treatment is next to the umbilicus. The lower scorching is the upper edge of the bladder, and its treatment is an inch below the umbilicus. The liver weighs two catties and four taels, the left three lobes, the right four lobes, its treatment is on the left, its organs are in front of the right hypochondrium and the right kidney, and the stomach, the ninth gallbladder of the attached spine is between the short lobes of the liver, weighing three taels and three baht, and the semen juice is three together.

The diaphragm is the tail of the dove in front of the diaphragm, and the eleven vertebrae are in the back, and the ridge is surrounded by the spine to shield the turbidity and prevent the heart and lungs from being smoked. The spleen weighs two catties and three taels, is three inches wide, and is five inches long, covering Taicang, with eleven vertebrae attached to the spine. The stomach weighs two pounds and one tael, is one foot five inches large, five inches in diameter, flexion and extension, and is two feet six inches long.

The small intestine weighs two catties and fourteen taels, is three feet long and two feet long, and the left side is stacked with sixteen curves. The upper mouth of the small intestine, that is, the mouth below the stomach, two inches above the umbilicus; Compound an inch of water hole, for the small intestine lower mouth, and then the secretion is turbid, water into the bladder, filthy into the large intestine. The large intestine weighs two catties and twelve taels, is two feet long and one foot, four inches wide, and the right side is sixteen curves, when the center of the umbilicus.

The upper mouth of the large intestine, that is, the small kidney, has two, weighing one pound and one tael; The shape is like a stone egg, the color is yellow and purple, when the stomach is on both sides, into the spine, attached to the spine 14 vertebrae, the front and bladder weigh 922 baht, 9 inches wide, before the kidney, the side of the large intestine, the upper bladder, that is, the lower mouth of the small intestine, the water is from the 21 sections of the spine, the method of taking acupoints, to flat shoulders.

For the large vertebrae, that is, Bailao acupoint.

The five Tibetans mainly store the essence, and the essence is suitable to be full, and the essence can be full to nourish the Tibetan intestines.

The six internal organs transmit chemicals, in fact, the water valley is full, and the void is emptied in the water valley, and only in this way can the body be normal by alternating between the virtual and the real.

Traditional Chinese medicine divides the important organs in the human body into two categories: viscera and viscera, and the theory of viscera is called the "Tibetan elephant" theory. Zang, through "dirty", refers to the internal organs hidden inside; An elephant is a sign or image. This means that although internal organs exist in the body, their physiological and pathological changes are manifested externally.

Therefore, the viscera theory of Chinese medicine is a theory that studies the laws of internal organ activity and their interrelationship by observing the external signs of the human body.

The viscera and viscera are distinguished according to the function of the internal organs. The organs, including the heart, liver, spleen, lungs, and kidneys, mainly refer to some organs in the chest and abdomen cavity that are full of internal tissues, and their common function is to store essence and qi. Essence refers to the indispensable nutrients that can nourish the internal organs and maintain life activities.

The intestines, including the gallbladder, stomach, large intestine, small intestine, bladder, and three focal six organs (six intestines), mostly refer to some hollow organs in the chest and abdominal cavity, which have the functions of digesting food, absorbing nutrients, and excreting dross. In addition, there is also the "Qi Heng Zhi Fu", which refers to a class of organs that are different from the general organs in terms of physiological functions in addition to the five internal organs, including the brain, marrow, bones, veins, female cells, etc. It should be pointed out that in addition to the anatomy of the physical organs, the viscera in traditional Chinese medicine is more important for the summary of the physiological functions and pathological changes of the human body.

Therefore, although most of the names of organs are the same as those in modern medicine, their concepts and functions are not completely the same, so the two cannot be equated.

Yellow EmperorAsked: Yu WenFangshi, or the cerebral marrow as the viscera, or the stomach as the viscera, or the intestines. Dare to ask the opposite, they all claim to be yes, they don't know their way, and they are willing to hear what they say.

Qibo. It is said that the brain, marrow, bones, veins, gall bladder, and female cells, these six are also born of the earth's qi. All are hidden in the yin and like the ground, so they are hidden but not laxative, and the name is the house of Qiheng.

The stomach, large intestine, small intestine, three cokes, and bladder, these five weather are also born, and their meteorological days are not hidden. This is subject to the five internal organs and turbidity, and the name is Chuanhua.

The house, this can not stay for a long time, and the losers are also.

The door is also the five internal organs, and the water valley cannot be hidden for a long time.

The so-called five internal organs hide essence and qi without diarrhea, so they are full but cannot be realized.

Six intestines. Those who pass on the incarnation but do not hide it, so the truth cannot be full. Therefore, at the entrance of the water valley, the stomach is solid and the intestines are deficient, and when eaten, the intestines are solid and the stomach is deficient.

Therefore, it is said that it is true and dissatisfied, and it is full but not true.

The emperor said: Why is the mouth the master of the five organs?

Qi Bo said: The stomach is the sea of water valleys, and the great source of the six intestines. The five flavors are hidden in the stomach to nourish the five internal organs, and the breath is also too yin, which is the smell of the five internal organs and six internal organs, all of which come from the stomach and become seen in the breath. Therefore, the five qi enter the nose and are hidden in the heart and lungs, and the heart and lungs are diseased, and the nose is not good for it.

Whoever cures a disease must observe its underneath, adapt its pulse, observe its will, and its illness.

Hiding without diarrhea is for the five internal organs, and the original text should be: "Those who have five internal organs hide essence and qi without diarrhea." "Traditional Chinese medicine believes that the physiological function of the five organs of the human body (lungs, spleen, heart, liver, and kidneys) is to store and preserve essence and qi, and not to cause external diarrhea.

This is illustrated by hiding without laxative. The physiological functions of the six organs of the human body (gallbladder, stomach, large intestine, small intestine, three cokes, and bladder) are acceptance, transmission, and excretion. Purging but not hiding is saying that the six intestines are transmitted but cannot be hidden, and the reality cannot be full.

The laxative here is not laxative, but about movement and smoothness. This is a summary of the different characteristics of the function of the human organs. The five organs of the human body are mainly collected in subtlety for the needs of human life activities, so it is suitable for collection; The main conduction of chemical products in the six organs of the human body is suitable for smoothness and not stagnation.

The common physiological characteristics of the five organs are metaplasia and storage of essence, and the common physiological characteristics of the six organs are the sheng and transmission of water valleys. For example, "Su Wen: The Five Tibetan Treatises" says: "The so-called five internal organs hide essence and qi without diarrhea, so they are full but cannot be realized; Those who have six internal organs pass on the incarnation but do not hide it, so the truth cannot be full.

It concisely summarizes the physiological characteristics of the five internal organs and the six internal organs, and clarifies the differences between the two.

Summary. The essence stored and metamorphosed by the five internal organs is in a diffuse state and is full of the five internal organs, so it is said that "it is full but cannot be real". Because most of the six organs are hollow organs, their functional characteristics are to transmit food and drink water valleys, and the shape of water valleys is coarse, and when eating and drinking into the stomach, the stomach is solid and the intestines are deficient, and when eating, the intestines are solid and the stomach is deficient, so it is said that "it is real but not full".

The five organs are full but not solid, and the six organs are solid but not full. How to understand it?

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The essence stored and metamorphosed by the five internal organs is in a diffuse state and is full of the five internal organs, so it is said that "it is full but cannot be real". Because most of the six organs are hollow organs, their functional characteristics are to transmit food and drink water valleys, and the shape of water valleys is coarse, and when eating and drinking into the stomach, the stomach is solid and the intestines are deficient, and when eating, the intestines are solid and the stomach is deficient, so it is said that "it is real but not full".

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In traditional Chinese medicine, the five internal organs and six internal organs are manifested in deficiency and reality:

The five organs are the place where the essence is stored, which needs to be full but not too real, to hide but not to be laxative, if the real hall jujube is over, people will have real diseases, if the essence is diarrhoea, then people will become empty, then there will be a deficiency of Li Fu chain disease;

The six organs are the places and channels for digestion and operation of the subtlety of the water valley, so it should be real but not too full, and the subtle operation of the water valley will be blocked, so that the human body can not get the replenishment of essence, and the dross produced after the subtle metabolism of the water valley should be excreted, and if stored in the body, it will produce poison and have a bad effect on the human body.

The general function of the five organs is to "hide essence and qi without diarrhea", and have the characteristics of "full but not real"; The general function of the six organs is to "transmit the substance without hiding", which has the characteristics of "real but dissatisfied"; Although the intestines of Qiheng are not among the five organs, they have the functional characteristics of "hiding but not diarrhea", and they are also different from the six intestines, so they are named "the intestines of Qiheng". The theory of Qi Heng's intestines is the only one seen in the Neijing. According to this paragraph, it is pointed out that the general function of the five organs is to "store essence and qi without diarrhea", which has the characteristics of being full but not substantial; The general function of the six organs is to "transmit the substance without hiding", which has the characteristics of "real but dissatisfied"; Qi Heng's viscera is different from ordinary viscera.

This is the basic basis for the classification of viscera in the Tibetan elephant theory. The essence and qi contained in the five internal organs are the material basis for the nutrition and various functional activities of the whole body. If the essence and qi are insufficient, not only will the five internal organs themselves be weakened, but also the six internal organs and the tissues and organs associated with them will be affected.

Therefore, in the case of diseases of the six organs or other tissues and organs, it is often necessary to contact the five organs. This is the activity law of digestion and excretion, and the argument of "the six intestines are used for general use" in the later governance rules is formulated according to the physiological characteristics of "diarrhea but not hiding". In recent years, the use of the Tongli method to attack the acute abdomen is to apply the theory of "diarrhea but not hiding", "passing on chemical substances but not hiding", and "using the passage as the use, and reducing to the smooth" as the guide, and gratifying results have been achieved.

However, it must be pointed out that the different theories of viscera and diarrhea are only in terms of the characteristics of their physiological functions. In fact, there is turbidity in the five organs, and there is also essence in the six organs, and the turbidity in the viscera is poured out from the intestines, and the essence in the intestines is stored in the viscera. In the same way, the "hiding but not purging" of Qi Heng's intestines is not absolute.

If the gall hides the essence, but the Lord excretes; The woman is pregnant, but she can still discharge menstrual blood. In addition, "the door is also the five organs, and the water valley cannot be hidden for a long time" points out the close relationship between the physiology of the door and the five organs. The opening and closing of the door depends on the mastery of the mind, the passage of liver qi, the rise and rise of spleen qi, the proclamation and lowering of lung qi, and the consolidation of kidney qi, so as not to lose normality.

The normal function of the door has an important impact on the lifting of the internal organs. Therefore, the function of the door can often reflect the condition of the internal organs. This has certain guiding significance for clinical syndrome differentiation, prognosis, etc.

Full of fingers to hide essence, real refers to turbidity. The five internal organs store essence and must not leak with turbidity, and the six internal organs transmit turbid qi without collecting and storing these things must be eliminated from the body in time, so it is true but not satisfied, for example, the stomach is affected by the water valley, and the large intestine is affected by feces, so it is full but not true, and these are real substances; Imagine if the large intestine and bladder were filled with those things, and the feeling that a space was filled with gas, which refers to the functional differences of the viscera, which are subtle, not real substances, nutrients; And the intestine basically refers to the digestive system of the human body, which is hollow, and people are not suffocated to death, just imagine: the stomach and large intestine, which are hidden in the essence, are used to hold some dregs of the human body, bladder to collect urine, etc., and the viscera should be hidden not to diarrhea, small intestine, etc., which actually refers to the water valley, or even absolutely.

The functions of the organs are different, and the discharge is weak. Yunhua Water Valley: This full refers to the full of energy, and cannot be stagnant.

Hide the spirit one by one, and the acquired foundation is sufficient.