Wang Shouren and Xinxue, the main content of Wang Shouren s Xinxue

This shows that in Wang Shouren's explanation of the four sentences of mind, mind, knowledge and matter, "the place where the meaning is the thing" has an important position. "Where the meaning is the thing" is to give a definition of "thing", according to the whole question and answer.

The main contents of Wang Shouren's theory of mind: 1. The heart is reason: the heart is the universe, there is nothing outside the heart, and reason is the law in the universe.

2. Unity of knowledge and action: Only by unifying "knowledge" and "action" can it be called "good". 3. To the conscience:

To achieve conscience is to achieve the knowledge of things, the unity of knowledge and action, and the realization of conscience in practical actions.

The main content of Yang Ming PsychologyYang Ming Mind includes the combination of heart and reason, knowledge and action.

1. Core concepts such as conscience. Its main contents are as follows: 1. The heart is reason

That is, "there is nothing outside the heart", "there is no reason outside the heart", and "heart" is the supreme master of all things, and it is also the most universal ethical and moral principle. 2. The epistemology of "the unity of knowledge and action": the truth of knowing things is inseparable from practice.

3. The cultivation theory of learning from things: learning from things, so as to expand the promotion of conscience to everything and things. Yang Ming Psychology emphasizes the integration of theory and practice.

1. The unity of subject and object and the unity of inner saint and outer king.

To conscience is the main theme of Wang Shouren's psychology. Wang Shouren believes that "Zhizhi" is to the inner conscience of our heart, which is not only moral consciousness, but also refers to the highest ontology. "To conscience" is to extend conscience to everything and things, that is, the process of integrating conscious knowledge and pushing knowledge and action.

Therefore, "to conscience" is the unity of knowledge and action, and it is necessary to achieve knowledge from things. "To conscience" is the manifestation of the direct unity of Wang Shouren's ontology and self-cultivation.

Wang Shouren's life was rich in writings. After his death, he compiled the 38 volumes of the "Complete Book of Wang Wencheng Gong" by his disciples, among which the most important philosophically are the "Biography of Xi Lu" and the "University Question".

He condensed the study of the mind into four sentences, that is, the four keys of the mind: Wang Shouren has no good and no disgusting body, and there are good and malicious movements.

Knowing good and knowing evil is conscience, and doing evil for good is a thing.

We ordinary people always define things. It can be said that the realm of ordinary people is materialism, and the realm of saints is idealism. After Shakyamuni attained enlightenment, his realm was the idealism of all laws.

Typical subjective idealism, but rougher.

To be clear: no.

Any thought that evades the question of what is the origin of matter and consciousness is not true philosophy.

First of all, we must understand the difference between materialism and idealism: materialism is that matter determines consciousness, and idealism is that consciousness determines matter.

So, is Wang Yangming's mind idealism?

First, Wang Yangming advocates that there is nothing outside the heart. Is nothing outside the mind equal to a mind creature? Where does the things in the heart come from? Therefore, what Wang Yangming means is that matter determines consciousness.

Second, Wang Yangming advocates the "unity of knowledge and action". Knowing but not doing is not really knowing. It means that matter determines consciousness, knowledge comes from practice, and practice is the only criterion for testing the truth of knowledge.

Therefore, Wang Yangming's psychology, although there is a heart, is not idealism, but thorough materialism.

Yes, but it can't be pure.