What is the basic link of connection and development, and what is the basic link of connection and d

The basic links include cause and effect, phenomenon and essence, content and form, necessity and contingency, reality and possibility, etc.

Connection and development are the basic characteristics of nature, human society and human thinking, and they are embodied and realized through a series of basic links. Materialist dialectics.

As a science that studies the connections and developments of the world, a series of categories have been developed to reflect these connections and developments.

The opposition and unity mentioned above.

1. Quality and quantity, affirmation and negation, are the basic categories of materialist dialectics, which reveal the basic process and trend of the most universal essential connection and development of the material world, and form the materialist dialectic.

The basic law. In addition, the categories of materialist dialectics include content and form, phenomenon and essence, cause and effect, necessity and contingency, possibility and reality, etc.

Grasping the dialectical relationship between these categories is conducive to grasping the basic links in the connection and development of things, to understanding the regularity of things, and to enhancing the ability to understand and transform the world.

The basic link of connection and development is dialectical negation.

The dialectical negation of things themselves does not simply abandon the original things, but discards the old and negative things in the original things, absorbs and retains the positive and vital things in the original things, and takes the transformed form as the condition for its own existence and development.

Therefore, dialectical negation is regarded as "exaltation and abandonment" - both overcoming and retaining, overcoming embodies the discontinuity in the development process of things, and retention embodies the continuity in the development process.

It should be a dialectical negation.

1. Dialectical negation is the link of development, and the fundamental way to realize the emergence of new things and promote the demise of old things.

2. Dialectical negation is the link of connection, new things are born from old things, and it always absorbs, retains and transforms the positive factors in old things as the basis for its own existence and development.

Negation, the essence of which is "abandonment".

The basic links of connection and development (five pairs of categories):

The whole and the part: the whole and the part exist conditionally for each other, the whole is made up of parts, and there is no whole without parts;In turn, the whole regulates the parts, and without the whole there are no parts. The whole contains parts, and the parts reflect the whole.

The whole and the part are transformed into each other under certain conditions. When people understand things, they always first distinguish the whole into its various parts, clarify their nature, characteristics and functions, and then synthesize them to reach an understanding of the whole.

Cause and effect: Correctly grasping the causal connection of things is a necessary condition for conscious practical activities. Dialectically analyzing the causal relationship of things, analyzing the different causes of existence and development and their different results, can enhance the consciousness, quality and regulation of people's activities.

Inevitability and contingency: The two are opposites and unity. On the one hand, there is a difference between the two, and on the other hand, necessity and contingency are unified

Necessity exists in contingency, manifests itself through a great deal of contingencies, and makes a way for itself; Behind contingency lies inevitability, governed by necessity, and contingency is the manifestation and supplement of necessity. We must attach importance to the inevitability of the development of things, grasp the general trend of the development of things, and be good at discovering the inevitable from the accident and grasping the opportunities that are conducive to the development of things.

Possibility and reality: To grasp the possibility of things, we should pay attention to distinguishing between possibility and impossibility, realistic possibility and abstract possibility, good possibility and bad possibility. We should base ourselves on reality and look forward to the future, pay attention to analyzing the various possibilities for the development of things, give full play to our subjective initiative, be prepared to deal with unfavorable situations, and strive to realize good possibilities.

Phenomenon and essence: Phenomenon and essence are also both opposites and unified. On the one hand, there is a difference between phenomenon and essence.

On the other hand, phenomena and essence are unified, they are interrelated and interdependent. It is precisely because phenomena and essence are unified that we are able to know the essence of things through phenomena; At the same time, because phenomena and essence are opposites, it requires that people cannot stay in phenomena but must reveal the essence through phenomena. It is precisely through the process of understanding the phenomena of things, removing the false and retaining the true, from this to the other, from the surface and the inside, that people continue to deepen their understanding of the essence of things.

Content and form: It is necessary to pay attention to the content and decide the trade-off, transformation and innovation of the form according to the needs of the content; It is also necessary to be good at using forms, giving play to their positive roles, using and creating necessary forms, and discarding forms that are incompatible with the content in a timely manner.

Connection and development are the two general characteristics of materialist dialectics, and both connection and development are universal, so there is connection and development in the five basic categories.