For answers to some questions, please correct the Dharma master

Praise the senior brother for thinking carefully, the sixth point I think so, after death:

1.If this person goes to the heavenly realm, then I don't know how many years have passed in heaven and earth, and by the time he wants to come back and report to you, you will have already been reincarnated in another place, and this time difference will make you mistakenly think that there is no reincarnation in human death.

2.If this person goes to hell, it will be like being imprisoned, and he will not be able to get out at all, how can he report it, and this time may be extremely long, and it is difficult to have the opportunity to meet again.

3.If you are born in the animal path, even if you want to tell, you can't tell it, and you can't understand the language.

4.Reincarnation into humanity often leads to the loss of memories of past lives, just as a person with amnesia has to recall the details of his childhood, even if he is a normal person, how many things can he remember as a baby?

Thirdly, if one is reborn in another path or is about to be reincarnated in another reincarnation from another path, it is indeed possible to come back and report it, and the form of the report is different for everyone, and many people see their relatives in their dreams to make a confession, and it is not advisable to deny the existence of this phenomenon if they do not see it.

The realm of sentient beings is the realm of the Dharma, and the realm of the Dharma is the realm of the Buddha.

The realm of sentient beings is the realm of the law, and the realm of the dharma is the realm of the mind.

The heart has me, and there is him and yours.

You're also a master, my little sister has learned a lot, and I have time to blogger for advice.

The world needs someone like you, can I copy yours first?

Buddhists focus on "enlightenment" like these people who ask questions, have they been enlightened before they ask themselves? I don't think so, because their question is ridiculous, let's take question 5 for example! The Buddha said that life is equal, people are just a species in this world, people are all going to be monks and nuns, and there are flowers, grasses, fish, insects, birds and beasts.

When did Elysium appear? After everything in this world, including the living and non-living things, has broken off self-grasping, bliss emerges.

Taoism focuses on "wisdom roots", you must have a consciousness that is different from ordinary people, so that you can be able to ascend to the fairy world, and the fairy world is not for everyone. Ha ha! Buddha and Taoism are a family! Ben family.

Are you asking for advice or advertising?

Belch. You want to be corrected by others, but you also want to learn from others, what do you want to do?

I'll come back when you've figured it out!

1. The six realms of reincarnation are due to the reversal of ignorance and greed and hatred of sentient beings, and if sentient beings do not have greed and hatred, there will naturally be no three evil realms.

2. Ditto, some Buddha countries only have Buddhas and Bodhisattvas, naturally there is no reincarnation, and you can be reborn in other Buddha countries, such as the Western Elysium, as well as the Eastern, Southern, and Northern Pure Land Worlds.

3. Ibid. 4. It should be like this.

5. Because of the 48 great wishes of Amitabha Buddha, the Western Elysium can save sentient beings from life and death, and never retreat until they become Buddhas.

6. I didn't notice it, so I went back and studied it carefully, but I vaguely remember that if it is a low-grade death, it will take a long time to stay in the lotus flower to "break the shell" and practice, I don't know if it refers to this?

7. The "celestial beings" and "animal husbandry" mentioned by the Buddha are not actually real, but are manifested by the Buddha in order to save the people.

8. The Buddha's extinction is actually the Buddha's manifestation in order to save sentient beings, the Buddha's extinction is really no extinction, the Buddha is not born and immortal, and the "Huayan Sutra" mentions that the Buddha of Nirvana appeared in order to cooperate with the world's teachings. There are also examples of Buddhas who have attained nirvana in the Jizo Sutra.

9. After you get rid of life and death, you will definitely witness that moment, hehe

10. Same as 8, the Buddha has no life and no death, and the purpose of extinction is to educate people.

Seagreatbird is much more detailed than me, ashamed to be so lazy to even answer questions.

One, reincarnation is reincarnation in all worlds, not just Yan Futi.

Second, arhats, enlightenment, and Buddhas are not reincarnated, unless they are for the sake of saving sentient beings.

3. When you go to Elysium, you still have to practice, but if you decide to become a Buddha, you will not enter reincarnation, unless you make a vow to save sentient beings.

Fourth, the viviparous birth you are talking about is the border city of suspicion next to Elysium, and it is the birth of a person who has doubts about Elysium.

Fifth, extinction is not born and does not perish, does not come and goes, and repays oneself in the Pure Land of Buddha.

Most of what the Buddhist scriptures say is a kind of guidance for people who don't understand the Buddha, and the Buddha's understanding of this world is by no means what the Buddhist scriptures say, what the cycle of life and death, what the world of bliss, what the 18 layers of hell, these are all hypotheses. Do they really exist, when you study Buddhism to a certain level, you know that there is reincarnation in the world we live in, and he is around us, but you don't pay attention. Elysium is actually this world, but only a soul without trouble and confusion recognizes it, and in their eyes this world is Elysium.

Hell is also in this world, and those who live in pain and troubles are in hell.

These are these questions that can only be known when you go to the Elysian World, you must know that this world is very short, if you don't recite the Buddha, you will go to hell, and you will never know when you get there.

Hehe. You've been fooled so much!

The Buddha has said so many things, and the Buddha only said four words: "Clear mind."

The Buddha taught the Dharma to the Buddha, and it was just a handful of flowers, and it was done with a smile, so there was such a review.

Hehe, it's another one who has been fooled, it's really a classic that blindly leads everyone blind and pushes each other into the fire pit.

Your level is not low.

People who have a kind of comprehension trait, doubt, Shaomu is clumsy, and he can't say that he has doubts, but he believes deeply. Knowing more is sometimes an obstacle, and when I have met Buddhist professors at Buddhist colleges and universities, I don't say anything, I think of the old saying.

Take a hoe with your bare hands and ride a buffalo on foot.

People cross the bridge, but the bridge does not flow.

The water is deep, 500,000 words. Hey... It is recommended to post an article to the Buddhist Institute to find out. Academic Affairs Office of Guanghua Temple Buddhist College in Putian, Fujian.

1 There are no six realms of reincarnation in the Buddha land, because as long as you go to the Pure Land, you can achieve the state of eternal reincarnation, and there is no birth and death. The world of sampa is only one of the worlds of humanity, and there are other worlds in humanity, all of which have birth and death, and all have reincarnation. It is true that you can't go to the Buddha land without practicing the Dharma, because every Buddha land is formed by the Buddha's great wish, and if you don't practice the Dharma, how can you go?

2 There is a Dharma realm around us, but those who are meditating can see that we are in 3 dimensions, 4 dimensions, 5 dimensions, 6 dimensions, we don't know it. It is true that the purpose of practicing Buddha is to become a Buddha, because in this way you will attain ultimate liberation. 3 Regarding the viviparity in the Pure Land, this is the same as what I said above because the secondary dimensions are different, in fact, we also have the Shambhala Pure Land on our earth, but it is not seen, and this may be the reason.

4. I am a celestial being, and I mean that anyone who has just gone there can exist in the form of a celestial being. That's the answer first.

Your question is so good, which Buddhist master please explain, I also studied, thank you! Amitabha.

Everything has a way, like a dream bubble, like dew and electricity, should be viewed as such!

Your questions are all between yes and no, but what is the benefit of the answers to these questions for your personal correction?

The Buddha said, "Inconceivable," and said, "In response to the minds of all beings, we should know what we know."

What can be experienced by a discerning mind?

Let go and recite the Buddha honestly!!

1. What is reincarnation? Is reincarnation just a system of reincarnation of life and death? Wrong! Reincarnation is cause and effect, even in the eternal Buddha land, there is no Buddha land, fruit position can isolate cause and effect, the so-called jumping out of reincarnation, just jumping out of the physical body change.

2. Where is the Buddha country? Is the place where the Buddhas practice for the Buddha country? Wrong! The original meaning of the Buddha is to be boundless, and the country and the earth are to speak to the expression of the will of all people, and there is no need to be attached.

3. What is Bliss? Is the practice of sentient beings to ascend to the Pure Land of Bliss? Wrong!

Wrong! Wrong! Those who cultivate the Buddha and cultivate their own body are of course, but the same is true for those who cross sentient beings, secretly think that crossing sliving beings is to cultivate their own bodies, and to guide others to goodness is to step into the paradise, and those who only recite the Buddha and respect the Buddha and worship the Buddha and seek the Buddha only hope to ascend to Bliss and do not practice the Buddha's purification of sentient beings, will never become a Buddha!

A word of the family, only for **).

Amitabha. Senior brother, have you ever heard that you can't take it away, only karma with you? This sentence means that when we leave this world one day, all the wealth, fame, status, lovers, children, etc., all in this world, nothing can be taken away.

What we take away is all the causes that we have created in the world, and these causes do not disappear, but are stored in a place called Hachichida. As the Buddha said: Even if there are hundreds of eons, the karma you do will not die, and when the karma meets, the retribution will be retribution!

The seeds of our Eight Consciousness Fields are hidden, but we don't know it, and they will naturally come out in reality or in dreams when the causes and conditions are ripe. In a past life, you have a deep karma with someone, and when the karma matures, you will have a very good feeling, and even become a family, love each other, and be considerate of each other. If it is a ripe cause of bad karma and it appears, it will annoy the person for a wonderful reason.

It's like when you meet someone for the first time, you don't have a good impression of him at first sight, he doesn't want to hurt you, and sometimes even wants to please you, but you just can't help it, you can't help yourself. These are all so-called adverse manifestations of past lives, and your thoughts and thoughts must be in line with this kind of karma.

That's why there are families that love husband and wife for a lifetime. And in some families, after the husband and wife have been in love for a period of time, the relationship has deteriorated, and the two people are separated. In fact, it's just that the karma between the two is over, that is, the fate we commonly call is over.

When the cause is exhausted, two people will inevitably be separated, either in life or in death. In the same way, many couples quarrel all their lives, but they just don't get divorced, their karma is not over, and they won't divorce because of the quarrel, even if both parties are exhausted and want to divorce, but there are always such and such things, and they can't leave. And some couples have been fighting for more than ten years before leaving, which is also because the cause is over!

In fact, life is just a play! The deeper the person is into the play, the more persistent he is. The more attached you are, the more painful it becomes.

If we truly understand this truth, then we can take advantage of the old debts, let alone create new ones. In other words, we should reap the fruits of the past and cultivate the fields of the future.

First of all, you have to understand the meaning of reincarnation, life is like a wheel that rotates round and round, the past life is the cause, the present life is the effect, the cause is planted in this life, and the result is the result in the next life.

If you create good or evil in this life, you will have to receive retribution in the next life. The cycle goes on and on.

The man-made pure cause of learning Buddhism, letting go of greed and hatred, and diligent cultivation of precepts and wisdom, so that he can no longer receive retribution, so as to get out of the circle of reincarnation, and no longer suffer the karma of birth, old age, sickness and death.

Therefore, the significance of this life is very great, to strive to sow good causes, to sow pure seeds, and to bear good fruits in the future, and to get out of samsara there will be no troubles of birth, old age, sickness and death, joys and sorrows, poverty, wealth, wealth, and lowness.

First of all, I would like to say that the Buddha said that there is no merit in talking about cause and effect for people. Why? Because the effect is a fixed number, although it is a fact, but only the effect, there is no expiration date.

This is not the original meaning of the Dharma, and it is not what people who truly know and understand the Dharma should do and talk about. If we can't make everyone understand that acting according to the law can change the results that should have been, then why should people believe in Buddhism, the Dharma, and the Sangha?

So the Buddha only talked about karma. Why? Because karma will cause you to suffer good or bad, but all of this can be changed through your own efforts.

The good will be better, and the bad will be mitigated until it is completely eliminated. In the same way, the good will get worse until it is eliminated, and the bad will be worse. Everything is done by oneself and has nothing to do with others.

If we don't know this, then there are many questions in the world, such as why some people are born smart and some people are born stupid? Why do some people get better quickly and some people get better slowly? and many other problems, which will never be solved correctly.

As I said, if you don't know the true cause of the disease, how can you really ** the patient? Just like today's antibiotics, are they really curing diseases? Not at all.

From the perspective of world law, there are 6 ways, such as the tomb heavy ghost road in ancient Egypt, the Chinese immortal road and the ghost road, and science also has a soul out of the body. The cause of the past life, the effect of the future life; The cause of this life, the effect of the next. In the six realms of the causal cycle, there is no expiration date for the lost.

Judging from the occurrence of accidents, there are no six paths, and it is not that there are no six paths. And what is the cause of the past life.

There is naturally fate in the past life, but it is also inseparable from the struggle in this life.

Alayas are the seeds that arise and smoke the seeds, and the cycle goes on and on.

To study Buddhism is to know the truth that "life is self-reliant, and happiness is self-seeking", because the efforts in this life play a major role, especially for those who cultivate the Tao.

Debts are repaid, murder is repaid, and there is no way to hide.

Let's start with the problem of tigers. If a tiger is a beast, it is already a creature of the animal path, if it falls into the animal path, it will work all its life for a living, and its life will be in danger at any time, and it will kill all day long, and it will be miserable in its heart, and it will not be able to hear the Dharma, it will not be liberated, and finally it will die in pain.

As for man, evil is not caused by cause and effect, but by his own heart, for example, if some people are hurt, he will not hurt others because of it, but some people will hurt other people. I have a poem that says, "For good you will have good fortune, and for disgusting God you will have to work", and if a person does a bad deed, he will not only suffer karma, but his heart will also suffer.

To be liberated, you can use the Dharma or discipline yourself with morality.

Hope it helps!