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First of all, the Buddha told us that everything has a cause and an effect. You will meet a wicked person, and the root cause is that you hurt him in your past life and formed a bad relationship with him, so he will not be good for you when you meet him in this life.
Buddhism is practice, and it teaches us what kind of mind to face such bad causes and adversities. The first is to recognize cause and effect. It was you who hurt him in the past, and now he treats you badly.
Then it is necessary to sincerely repent to him, recite the Buddha, chant the sutras to give him dedication, and may the Buddha's blessing and evil karma be resolved, so that he can grow his good roots and get rid of suffering and happiness as soon as possible. In this way, the bad karma will gradually dissolve into the good karma. In addition, from the perspective of Dharma practice, as you move up the level, it is impossible for you to test yourself with the original low standards, just like you can't use junior high school questions for college entrance exams.
If you can really withstand the test, the realm of natural Buddhism can rise.
Of course, studying Buddhism does not make you a good person and make you weak. You should be principled, and when you are tough, you must be tough, otherwise many people will think that you are a bully.
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Because studying Buddhism makes you naturally good, you can't be cruel to the wicked, and the people you meet will become evil because of this. As the saying goes, people are good at being bullied, and horses are good at being ridden.
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Because Buddhism is the study of birth! To be born is to break through the blockade of the Heavenly Dao! When you study Buddhism, you automatically embark on the path of progressing from the energy level of a 'provider, a worshipper' to an 'offeree'.
Then the wicked are actually the embodiment of the people you have provided before, because you have gone from providing for them to not offering to them, and you have to be on an equal footing with them, and you have also risen to the level of the provider. (It's not that it's deliberately trying to turn against you, but once you're on this path, you'll naturally have to deal with it.) It's like if you're in a unit, and you're promoted from a staff member to a leader, and no one has to fight against you in the middle!
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The people are still those people.
Because you learn to understand good and evil.
Only then will I find out, oh, it turns out that this is a wicked person.
In fact, the more you study Buddhism, the more you encounter wicked people, this concept is not absolute, at least fellow practitioners are not wicked people.
Another saying is that through studying Buddhism, you will feel the evil retribution of the future in advance.
The evil retribution that should have matured in the afterlife will be exempted from the retribution of the afterlife by feeling it in advance before the retribution is ripe in this life.
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This is cause and effect, and it is also the bodhisattvas who come to transform us, to test us, and through these tribulations we will make our practice better.
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To study Buddhism is to cultivate your mind, and the fact that there are many bad people is also a kind of tempering of your mind.
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Because they should not die, everyone has their own things to accomplish in this world, and their things have not been completed yet, so the Buddhists tolerate them until they complete their own things.
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Why is there a lot of trouble or grinding after learning Buddhism, and now solve the mystery for you!
It is normal to study Buddhism and tribulate. Some people have gone well and everything has gone well after studying Buddhism. There are also some people who have many obstacles and troubles after learning Buddhism.
Originally, they were safe and sound, but after learning Buddhism, they didn't go well, why didn't the Bodhisattva care about them at all? Everyone has their own life course. Some people have a lot of karma, but they don't show it for a while.
Now that you have studied Buddhism, you have to perfect your personality and liberate yourself from birth and death, and your karma begins to manifest. It's like we owe some debts that are not due to be repaid, but one day you want to leave this place, and the Lingtan creditors will immediately come to collect them. In the same way, when we set our hearts to the good and seek liberation, many creditors in the past will come to us with letters.
Therefore, repentance is very important because it can remove our karma and eliminate the negative karma on the path of learning Buddhism. In the Diamond Sutra, this situation is also explained: "If you are despised, you should fall into the evil path because of the sinful karma of your previous life."
If the people of this world are despised, the karma of the sins of the previous life will be eliminated. "If there are obstacles after studying Buddhism, it is caused by the heavy karma turning into light retribution.
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1. Broadly speaking, that wicked person, since the immeasurable eons, may also be a relative, and in this life he will appear as a wronged creditor;
2. Look at the size of the matter, and focus on resolution; If the matter is relatively large, it is advisable to solve it by legal means - this is called the Dharma of the Dharma;
3. A student of Buddhism is a compassionate person, but a student of Buddhism is not a weak person;
4. Not bullying the soft and afraid of the hard is also the style that a Buddhist student should have.
5. All in all, it is best to reconcile and dissolve; If you can't resolve it, resort to law;
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When a Buddhist's relatives encounter a wicked person, first of all, the Buddhist's student must deal with it rationally and not hate.
Moreover, if the problem is to be solved, then it must be solved through formal channels. You can call the police. If you have any difficulty, find police for help.
Buddhism is to say goodbye to fate, which is the biggest difference from other schools. In the realm of Nirvana of Buddhism, there is a sixth divine power, "Leaking Exhaustion", which means that all troubles are drained and the soul is completely liberated forever. The others are just talking about how to better adapt and even obey the will of God. >>>More
People who study Buddhism are ordinary people, and they must have all kinds of shortcomings of ordinary people, and hypocrisy is also one of the common shortcomings. >>>More
However, the main root of wisdom is precept and concentration, so the introductory work of practice should start from two aspects: self-cultivation and mind cultivation. Fixing out bad thoughts is called mind cultivation, and the main work of mind cultivation is meditation. The main work of self-cultivation is to keep the precepts, and the purpose of the precepts is to guard the gate of the root gate to protect the six roots, so that bad things from the six root gates will slip into our hearts, so as to plant the seedlings of the flow of life and death. (Excerpted from Gen-la Sheng Yan's explanation). >>>More
People who really study Buddhism are easier to walk on the road of life, less troubles, can see openly, let go, and suffer less, and if the wisdom root is ripe, they can become a Buddha and a bodhisattva at the moment, and have the wisdom to know all the truths of the universe.
Persuading everyone to recite Amitabha Buddha is guided by Shakyamuni Buddhism, because in the Sutra of Amitayus, the Buddha said that Amitabha Buddha is "the supreme honor in light, the king of Buddhas", and reciting Amitabha Buddha, all the Buddhas and Bodhisattvas of the Ten Directions have recited it. However, it also depends on fate, if you are particularly destined for other Buddhas and Bodhisattvas, it is also good to recite other Buddhas and Bodhisattvas, no matter which Buddha and Bodhisattva you recite them, in the end they will all end up on the same path.