What are the traits of human beings? What are the qualities?

Individuals can be divided into five broad traits: congenial, good-tempered, cooperative, and trusting people, as opposed to irritation, odd-tempered, and hostile. Extroversion, a person who is extroverted, gregarious, talkative, and socially inclined to be cautious, introverted, and shy.

Impartiality, responsibility, dedication, and the ability to be relied upon as opposed to unreliability and carelessness. Emotional, people tend to be impulsive, worried, anxious, and angry as opposed to conformism, lack of creativity, and uninterestingness. Creativity, people have imagination, non-conformism, the degree of artistry, as opposed to rigidity, no creativity, dogma.

1. Purposefulness. Human beings are the only intelligent and thinking animals on our planet, and all their activities are carried out through the brain's thinking in order to achieve the desired purpose. It is in the activity of achieving the intended purpose that human beings are constantly laboring, thinking, planning, designing, and organizing and managing.

2. Dependency. The purpose of human beings is the interdependence of human beings on the external environment and human beings themselves. With the development of social productive forces, there is an increasingly detailed social division of labor among people. At the same time, people are becoming more and more interdependent;

3. Knowledge. Another essential feature of human activity is the ability to learn from one's past practices.

Human beings are characterized by the ability to use language and mind, and to have a research mind.

Human traits are: pleasant, good-tempered, cooperative, trusting others, and irritated, odd-tempered, and hostile.

1. Pleasantness: People who have a good temper, are cooperative, and trust people are the opposite of being easily provoked, have a strange temper, and are full of hostility.

2. Extroversion: People are extroverted, gregarious, talkative, and socially inclined to be cautious, introverted, and shy.

3. Impartiality: Responsible, dedicated, and able to be relied upon as opposed to unreliable and careless.

4. Emotional: People tend to be impulsive, worried, anxious, and angry, as opposed to being conformist, uncreative, and uninteresting.

5. Creativity: People are imaginative, non-conformist, artistic, and rigid and uncreative, dogmatic.

Individual traits versus common traits

He distinguishes between common traits and unique traits from the perspective of individuals and groups. The former is a trait shared by members of a community or group.

A common trait, although a trait is a trait that all members possess, differs in intensity and circumstances in the individual, and also varies over time in the same person; The latter is a trait that a person possesses.

The above content reference: Encyclopedia - Traits.

The basic characteristics of personality include uniqueness, stability, integration, functionality, sociality, complexity.

1.Uniqueness: Personality is formed by the interaction of different genetic, environmental, educational and other acquired factors.

2.Stability: Personality has stability. For example: "The country is easy to change, but the temperament is difficult to change".

3.Integration: Integration is an important indicator of mental health. Personality is an organic whole composed of multiple components, which is internally consistent and regulated by self-awareness.

4.Functionality: Personality affects a person's lifestyle to a certain extent, and even determines fate, which is one of the root causes of human life or failure.

5.Complexity: Humans are the most complex species in the world.

6.Sociality: Socialization turns animals like humans into members of society.

The essence of human beings is that reality means that they are annihilated and concrete.

Before the emergence of Marxism, there was a common fundamental mistake in the theory of human nature and human nature, which was that we talked about human nature and the essence of human beings in isolation from the specific historical conditions and specific social relations in which we lived. Starting from the analysis of Feuerbach, Marx criticized the abstract theory of human nature of historical idealism, and completely denied the social, class and historical nature of erasure of man.

And from this abstract, general, isolated single person, the essence of human beings is reduced to the view that "the abstract thing inherent in a single person" is reduced. Marx did not completely deny that human beings have certain commonalities, but opposed the abstraction of this commonality, and opposed the examination of the essence of human beings in isolation from concrete historical conditions and the annihilation of social relations.

The essential characteristic of human beings is that they are very kind. But it is too big to be born in a family that does not know the lead. Different parents, different environments. In the end, their personalities are different.

The essential characteristic of human beings is the ability to know. The ability to perceive is the most powerful of all the abilities possessed by the various life forms on the earth, and among the various life forms on the earth, in terms of size, people are not as good as the elephant chain. In terms of speed, people are not as good as antelopes.

In terms of the sharpness of the minions, people are not as good as tigers and leopards. The reason why human beings were able to win the competition with other life forms on Earth and ultimately dominate the position was because of their unique ability to understand the world. Cognitive ability is a kind of subjective initiative of life, which changes the situation that life is completely and passively dependent on the objective environment, so that life has the ability to actively transform the living environment.

Whether it is in the development of oneself or in the fight against the enemy, the ability to know plays an incomparably huge role. Without this highly developed brain and the ability to understand the world on this basis, the human state of existence would be essentially no different from all other life forms on earth, and the difference would only be in form. Without the ability to know, the history of human development and evolution will be essentially the same as the history of the development and evolution of other life, and the difference between the mountains and acres is only formal.