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It's like when the room is dark, you can't see the dust and garbage in the house, and when you chant the Buddha, it's like the house is illuminated by light, and you can see the garbage, and then you can clean the house later.
When chanting the Buddha, there are distracting thoughts, don't worry about him, just focus your attention on the Buddha's name, and the distracting thoughts will be eliminated by yourself, and you don't have to think about eliminating it anymore, otherwise there will be another distracting thought.
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This is a delusion, and everyone has it, and it can only be eliminated through practice.
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It is precisely because of this that we cannot be pure and unblemished that the Dharmazang Bodhisattva achieves the name of giving us a name. So, if you have a thought, you have a thought, and you have a thought, it's okay.
Delusion is the essence of ordinary people, and there is no other mind outside of delusion.
Don't be tired of delusions, and sigh that your faith is shallow.
Therefore, with deep faith, he often calls the name of Mida.
There is no Amitabha Buddha in the south!
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It doesn't matter where it comes from, as long as you don't care about it, observe it quietly, and slowly it will disappear.
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The bad thoughts of chanting the Buddha come from there.
You can be sure that from your thoughts, there are distracting thoughts in reciting the Buddha, there are bad thoughts, and you are not alone, people who don't have distracting thoughts, I'm afraid only people who have empty karma.
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It comes from the karmic habits and cause and effect that have been in the beginningless world.
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It is proved that it has not yet calmed down, and at this junction there will definitely be other desires, which is also a normal phenomenon, first of all, cultivating the mind and cultivating nature!
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This is a delusion, the karma is not deep, it cannot be abandoned, and it must be practiced slowly.
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If you can't take it away, you can only take it with you, which is karma, a grievance creditor
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Karma in the eighth consciousness.
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Thinking is like a waterfall, it's all like this, that's why there is practice.
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You have to be specific, otherwise you won't be able to reply.
What's bad, what is the feeling, different reactions, different understandings...
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It may be a physical reason, you can go to the hospital to check it, if it is low blood sugar and a glass of sugar water.
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Like the landlord, I am very timid, and I am grateful for the Buddha when there are people in the family.
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Ten. 5. Question: Why do I yawn when I chant sutras, or my body is numb like electricity, or sometimes some parts of my body are uncomfortable, or even very painful, or sleepy, or inexplicably irritable, or have all kinds of unkind thoughts?
Answer: 1. Yawning, or numbness on your body like an electric sweep, these are the reflection of eliminating karma and the manifestation of your wronged relatives leaving. 2. Some parts of the body are uncomfortable and even very painful, which is often re-reported and then reported to be reported in the current report.
It is also a manifestation of the unjust relatives who do not want you to resolve their grievances for the time being. Sleepy, one, it may be really tired;
Second, it may also be a manifestation of your unjust relatives who are unwilling to resolve their grievances with you for the time being. At this time, you must not be afraid of difficulties, you must be brave and diligent in the heart, get through, and at the same time sincerely repent and dedicate merit to the relatives who caused you to have such and such a problem. 3. Inexplicable irritability, this is the normal appearance of our habits in a relatively quiet state since the beginning of the calamity, at this time you just go with the flow and quietly look at him, who is annoying.
4. When chanting sutras and reciting the Buddha, all kinds of unkind thoughts arise, which are many of the slanderous thoughts and behaviors that we have planted in our past lives or have had all kinds of unkind thoughts and behaviors towards other sentient beings, and now you are chanting the sutras and reciting the Buddha. The power of the blessings of the Buddhas and Bodhisattvas has turned over the seeds in your field of eight senses. Don't be afraid, repent more, look at him quietly when the thought arises, and don't follow him.
It's all a manifestation of consumption, don't be afraid.
In fact, this is the same as the exam, whether you are in love or not, it is the same as not answering the paper, anyway, you have to hand in the paper (get married) in the end, and now you don't want to talk about it, and there is no practical loss to yourself, but as I slowly grow up, I see that everyone around me has handed in the papers, and I start to be blindly anxious again, and I don't have so much time to check whether my man is suitable for me, and I finish it hastily like others, which leads to an increase in the probability of making up for the exam But you are only 22, there is no need to put so much pressure on yourself, anyway, youth is your own, and you can find it if you want to If you don't want to, pull me down, I'm very similar to you, and I also hate children, and I resist getting married, and I'm just 20 I wrote these in the hope that it will be useful to you.
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