When it comes to the Dharma, people who are destined to come in are invited in, and what is the fate

The fate of this life is the result of the good and evil karma that you have created for countless eons. Gu Dade said that life is self-made, and blessings are self-sought.

There is no master in the world, and the Buddha is not the master, let alone the king of Yama, ghosts and gods, etc. Everything is self-inflicted.

Doing good deeds inspires good karma, so that good fruits ripen early, and so does evil. Therefore, the fate of a person who is great good and evil cannot be detained. Great goodness inspires great goodness to change the fate of this life, and the same is true of great evil. And we ordinary people, small good and small evil, have little ups and downs in fate, so it seems to be fate, but it is not.

Senior brother should take a look at "The Four Teachings of Lifan". Mr. Fan's fate was calculated, repeatedly verified, convinced of fate, discouraged, after being taught by Yungu Zen Master, he began to know that life is self-made, blessing self-seeking, began to break evil and cultivate good, and the fortune of fortune began to be different, so he worked harder to practice, and finally changed his fate, which is worth learning from us.

Who is in charge of their own destiny?

Myself. There's no one I'm juggling.

Diamond Sutra "Cloud: Yu Fa does not say that the phase of destruction is broken.

To say that there is no self is to cease to see. Because the current "me" is not long-lasting, but it is not nothing. It is still stirring its mind and creating the trend of fate.

Everything in the world has its cause and effect, including our own thoughts, so is everything predestined?

Before the Dharma, all causes and effects were predestined. Cause and effect are laws of nature. Including the three major ascetic eons required to become a Buddha. But Amitabha's compassion and wisdom, convenience and supernatural power changed all that.

How should we understand the variables and self-reliance in Buddhism?

Buddhism is wisdom, and the Buddha's enlightenment is to find the path of liberation from the suffering of life and death to change one's destiny. Buddhism teaches us ways to change our fate and cause and effect.

First understand the meaning of this word, the fate of the --- the fate of the origin--- the fate of the origin of the relationship.

For example, in the version, the right of vision of the eyes takes the mountains and rivers and the earth as the edge, and there is a situation of "the scenery in the heart", and the mountains and rivers and the earth are the "edge" of the eye. Furthermore, when the mountains and rivers affect our mood in turn, they have an effect on our vision, for example, the mountains and rivers make us happy, so our vision is clearer. At this time, the mountains and rivers and the earth have become "fate".

Everything can be a dependent condition, and this is the case with everything, the mind first interacts with it, it is the "dependent of the mind", and then it affects the mind in turn, and it becomes the "dependent condition".

For another example, when the ear hears thunder, the thunder at this time is the "cause" of the ear, and then the thunder is temporarily deaf, and the ear is affected

The cause of the first cause, the second is the condition, and the meaning is similar to the cause. For example, if you are exposed to the Dharma, it means that you are connected to the Buddha. However, if you want to get close to the Dharma in your heart, and you come into contact with the Dharma, that's called a relationship. Amitabha!

There is a kind of broken sentence that is broken like this, please refer to it.

It is said that if there is a law, it is with the heart of the heart, or the corresponding consideration. The name is the answer to the fate--- personal explanation:

It is said that if there is a dharma, it is a dependent or a transmuted belt [i.e., a belt-like] -- a dependent part that has been distracted,-- or a corresponding dependent part, which is related to the relative; Or with the corresponding part of the consideration, that is, the relationship of the relationship.

In this: to carry the proportion of the part of the --- as a parent.

In this: the part of the supporting part of the variable belt is sparse with a --- that is sparse.

It can be confirmed whether it is true.

Generally speaking, if you are fated, you will believe in Buddhism in the future, or have Buddhist friends. As for when you start studying Buddhism, it depends on yourself. Buddha fate is the good karma of previous lives.

Of course, it's good to find some masters, as long as it's a good practice, you will definitely receive you. But now there are many ** to pay attention to the distinction is. A good practitioner who has no afflictions and is bent on benefiting others will not be wrong with these two things.

Studying Buddhism is very blessed, and you can understand a lot of truths.

Deep into the scriptures, wisdom is like the sea. 1. Acquaintance is fate. 2. It is true that there are people who have changed their faces through learning Buddhism, but it cannot be said that a big nose and a large earlobe must have something to do with the Buddha.

All appearances are false. "3. A good teacher is hard to find. 4. It is recommended that you read "Orthodox Buddhism", and do not confuse worshipping Buddha with praying to God.

If you have a relationship with the Buddha, and you don't read the scriptures and don't learn knowledge, it is equivalent to giving you the opportunity to go to school, and you don't want it yourself. Judging from the questions you asked, you still have misunderstandings about Buddhism, and there are still superstitious colors, and then I suggest you read Master Jingkong's "Understanding Buddhism", my personal opinion, I hope it will help you.

Brother Landlord, with all due respect, whether there is a fate can not be determined only by the face, as said upstairs, all the phases are false, once the phase, it will deviate from the right path, it is recommended that the landlord or start from the basic classics, have a correct understanding, and then choose carefully.

Immortals are noble beings, and there are no measurable people.

Fusheng immeasurable Heavenly Venerable.

These are the kind things that can only show that you have good roots, you have good fortune, and you should have studied Buddhism in your previous life, so you can have these good deeds. But if you don't continue to study now, then at most these are just blessings from heaven and heaven, and they won't help you much in this life to renounce the six realms of reincarnation.

If you don't like to specialize, then it's very difficult, because no matter which sect of Buddhism you have, you have to go deep into the scriptures.

Even the Pure Land Sect, which has the fewest classics, has five scriptures and one treatise, and if you want to study, you have to choose one as the main one, and there is also a special recitation of "Nan no Amitabha".

If the relationship is deep, you have to read the scriptures, think, and practice.

Thoughtless, like a child-shaped.

It's usually the way, but it's still the same.

Hehe, Your Excellency has a lot of questions, about the Buddha's fate, du

You can look at what the Buddhist scriptures say, and then see what the master says, all the fate with the Buddha is also different, if there is fate, then the whole of Asia has a deep fate with the Buddha, because everyone can hear the name of the Buddha, see the appearance of the Buddha, and the spread of the Dharma, but how many of them can believe in the Buddha? How many of these Buddhists are able to practice? Among those who can practice, how many of them can develop Mahayana minds?

Among those who set out to practice, how many of them are willing to refine and not retreat?

Even if you have all these conditions, you have to be able not to be deaf, dumb, blind, or stupid, and at the same time have a very important point of leisure, if a person does not have enough good fortune, every day to ask for food, every day to make a living and even do all kinds of evil things without a moment of leisure, then there is still no chance to learn Buddhism...

That's why the Dharma teachers often say to us, the Dharma smells bad, the human body is rare, don't miss the opportunity, the so-called Buddha, just our teacher, you regard him as a God-like master, that's a completely wrong idea, it's not the so-called belief to be saved, not the so-called unbelief should be punished by whom, just like the Buddha said in the "Ranga Sutra", you don't just believe me, but do what I say, to practice, to prove that what I say is right!

You listen to me, and if what I say makes sense, you can believe it. Buddhas are not there to guide people in the world. It's for people who want to jump out of the sea of suffering.

The Buddha has guided all the people of the world, but the people of the world are ignorant and cannot accept it. I don't understand. Let's say you see a beautiful woman.

The handsome guy then has delusions, delusions, what? The man is ruthless and handsome.

Jealous of his handsomeness, women want to chase handsome guys, men want to chase beautiful women... This is delusional, look at it in a hundred years, and it will be old.

Are you still chasing? I was thinking about how much sweat and labor I had paid to chase him, how hard it was to be jealous, how hard it was to hate, and how hard it was to be jealous.

Hate others how tired they are, hate is trouble, and the Buddha felt stupid when he saw it, because he didn't know that he would be old in 50 years.

It's gone. And the troubles have been with me for 50 years. Tire yourself out.

Isn't that stupid? Because these people don't understand the Dharma.

Worldly people. You don't want to be attached.

Because attachment is self-thinking.

Yourself are tired of yourself, you think.

In this case, the daily turnover of our store is more than 100,000 yuan, why bother to blackmail you for a few hundred yuan?

Don't be fretting.

Because the people in that shop are ignorant, and you don't buy his things, do you lose money? No, he doesn't know yet.

The laity said that the Buddha asked me to tell you, so that you can return to the world, you are not destined to become a Buddha.

What if you can't become a Buddha? Thinking like this now, the troubles have been going on, and it is better not to do it, the Buddha does not do it, and suddenly he becomes enlightened. This is Buddhahood.

A Buddha is not immortal.

It's not about going to heaven to enjoy yourself, the Buddha cares about everything. I am not afraid of death, I am not afraid of troubles, because my heart has long been enlightened, so it is said that there is no death.

No distress. You look at the sutras.

It is said that a Buddha is enlightenment.

Don't have any doubts, I'm a Buddha cultivator, and I saw your doubts.

Just pity you, this is the Buddha's compassion passed on to me, I have experienced troubles so I understand your doubts now. Don't care anymore

Search for "Buddhism Navigation" on the Internet, which introduces many people who study Buddhism, which have basic Buddhist knowledge, and the topics you asked above can be answered in it.

At the beginning of learning Buddhism, the main thing is to systematically understand the common knowledge of Buddhism and establish correct knowledge and correct views. In the future, it is safer to choose the method again and start cultivating.

When a person commits a sin and commits sin, he will not only be reborn in the animal realm, but also a hungry ghost and a hell.

Could the pork and fish we eat also be the reincarnation of the iniquity? Yes, it is possible.

If we eat them, will they also do iniquity? Although this is not direct killing, it is also indirect killing!

I don't understand if the mountain is not a mountain, when the water is not water, when a mountain is still a mountain, when it is still water, if I look at the water? These are some of the realms of practice in Zen Buddhism.

May you eat vegetarian meat as soon as possible. The Pure Land of the Buddha who died as soon as possible.

Buddhism talks about letting go of all fates to be free, and persisting in the pursuit of dusty hearts. What Master Xuyun said was a high realm, which was a more humble statement, and his pursuit should be the pursuit of "Dharma", which did not meet the requirements of the empty law and the hollow and empty phase. Therefore, when there is no phase (entering the realm of emptiness), "the mountain is not a mountain, and the water is not water", and when there is a phase (falling into the realm of phase), then "the mountain is still a mountain, and the water is still water".

Karma is not at all pleasant. Whatever karma you make, you will get what you will receive. It is inevitable that if we eat too much fish, we will become fishy and eaten.

I don't know if I can explain it.

Amitabha!

The old monk Xuyun has always wanted to revive the patriarch's dojo in his life, and he has built many, many temples. Yes.

I have created bad karma and become a beast, and I am already very pitiful. They become beasts and cling to animals as themselves, so ants are good at stealing life. To eat them is to take away their life, which is not good.

Moreover, if you hurt your own Dharmakaya and your life, and cut off the seeds of great compassion, the bodhisattva will not give up a sentient being, and if you eat meat and have a grudge against it, it will be very difficult to save it. You think that the beast has become a beast, and we eat it to help him get rid of it, which is the most stupid idea. Do you and I flaunt a higher life, and animals are not life?

You and I cling to our bodies, and we cry out at the slightest pain, not to mention losing our lives, and the same is true of animals, who are also clinging to their bodies, and are also afraid of pain and death. Not only will you not liberate them by eating them, but you will increase your own **, and you will become attached to the animal path, and you will not know if it will be two legs or four legs in the next life.

Amitabha, good faith is very good. I've watched this TV several times, and every time I watch it, I have a different feeling. In fact, Lao Shuweng and Master Xuyun are the same, one is the Bodhisattva Dao who enters the world, and the other is the pure Dao of seclusion in the mountains and wilderness, far away from the red dust.

Although Master Xuyun has also seen through everything that is nothing more than a dream, bubble and illusory, that is, the so-called realm of seeing mountains and not mountains and water and not water, but Master Xuyun has re-entered the red dust and is the same as all sentient beings for the sake of propagating the Dharma and benefiting his life. Because in the view of the worldly law, mountains and rivers are not mountains and rivers, and mountains and rivers are just names and appearances, and the sentient beings of the worldly law insist that mountains are mountains and rivers are water, and the mage is the understanding of the world's law, so the understanding of the law in the world is that sentient beings see mountains as mountains and rivers as water, and he also follows the fate of sentient beings, and sees mountains as mountains and rivers and water as water, just to integrate into sliving beings in order to save sentient beings. Amitabha!

Of course, people who commit sins must be punished, this is the law of cause and effect, the laws of nature, the flesh of those beings we eat, but they are reincarnated, you must know how many times we have been reincarnated in human form, and how many times we have been reincarnated in animal form, it is impossible to calculate, it is precisely because of ignorance and confusion that karma is retributed, so sentient beings are still coming and going in these infinite changes of form, today you are a man, he is an animal, tomorrow he will be a man, you will be a livestock, and so on, and so on, and so on, and I don't know where I leave it. Amitabha!

Freedom is a person who does not care about fame and fortune. As for looking at the mountains and waters, that's Zen saying.

The second issue is the law of cause and effect.