The Buddha said that to be a human being, you must have 26 hearts, but which are those 26?

There should be 26 kinds of minds: grateful, respectful, respectful, unwanted, contented, confident, kind, generous, repentant, forbearing, preceptive, diligent, compassionate, giving, meditating, sincere, pure, equal, seeing, letting go, being at ease, being casual, reciting Buddha, and enlightened.

Confidence, the power of a positive mindset.

Faith is the only way to succeed, and faith often makes you desperate and full of life. You know, failure is an essential life process, and there is no need to be depressed about it. The first force that confidence evokes is enthusiasm, which energizes you.

We must firmly believe from the bottom of our hearts that our spiritual and mental strength can help us achieve whatever we set out to do. It is this kind of expectation full of confidence that enables us to concentrate all our spiritual strength to work hard to achieve our career. Purify your heart and find peace of mind.

Pure heart, calm and calm. Don't be happy with things, don't be sad with yourself, face the ups and downs of life calmly and calmly, and correctly understand fame and fortune, I think this is the highest state of life.

Calm study, work, and life, and the tranquility of nature are integrated, feel the calm happiness, and dress up your beautiful self with a smile. Concentrate and make life more efficient.

Throughout the ages, all great people who have succeeded in their careers have had the character trait of dedication. No matter what they do, they are fully engrossed. Concentration means concentration and concentration.

You'll be more productive by concentrating on the task at hand instead of multitasking. Be modest, be modest, and be a low-key person.

Humility is always present in the world: humility is a kind of wisdom, is the best law of life, people who know humility, will be respected by people, admired by the world.

There is a saying: "The earth is low into the sea, and the people are low into kings", a "low" word, but it deduces a profound realm, style, and philosophy. Between those who have become big things and those who sell their reputations, the real strong and those who are tricky, there is only the word "low-key" between them.

Be relieved, learn to choose, and know how to give up.

When the water is clear, there are no fish, and when people are clear, there are no friends. When people live, there is no need to fight for everything to understand, what they fight for is reason, and what they lose is love. It is you who hurts yourself, let go of your stubbornness, be a relaxed person, have more peace, a little more warmth, and life will have sunshine.

I haven't read that in the Buddhist scriptures.

However, Buddhas and Bodhisattvas all have four immeasurable minds, namely compassion, compassion, joy, and giving.

1. Compassion is immeasurable: Compassion means wishing people to be happy. Many people in the world only seek happiness for themselves and forget the suffering of others, but those who practice immeasurable compassion are different, not only for their own relatives to be happy, but also for all sentient beings in the ten worlds to be happy, but also to be down-to-earth and help them to be happy, that is, immeasurable "compassion" that can give happiness to immeasurable sentient beings.

2. Immeasurable sorrow: Compassion is a kind of sympathy for the suffering of others, ordinary people only know how to relieve their own pain, regardless of the pain of others, but this immeasurable heart is the opposite, only know how to save the pain of others, but forget their own pain, the so-called "I don't go to hell, who goes to hell?" This is the grand wish of compassion like the sea, in order to pull out the suffering of people, that is, the immeasurable "sorrow", which can pull out the suffering of immeasurable sentient beings.

3. Immeasurable joy: Joy is joy, seeing that others can be happy from suffering, and suddenly have a mood of infinite joy. People in the world rejoice only in the things they have enjoyed, or when their relatives have been promoted and rich, and it is rare to see others happy and rejoice.

And some people still have the psychology of schadenfreude, seeing people happy, their hearts are depressed, and when they see people suffering, their hearts are secretly happy. But this kind of immeasurable joy is different, not only does it rejoice when it sees people happy, but it is also an enemy of the enemy, and it also expresses immeasurable joy when there can be joyful things.

Fourth, the immeasurable mind: to give up is to give up a concept of attachment. Although it is good to be good, I am afraid that someone and I will be wronged, so we should give it up.

And no matter what good deeds you do, you must also give up the mentality of being content for good. Then the heart is vast, compassion is immeasurable for all sentient beings, the heart does not exist, it is like a mirror with a ze of autumn water, and the moon wears no trace, so it is called the immeasurable heart.

Buddhism, you are a Buddha, you are enlightened and all sentient beings are out of the Three Realms of suffering, but you have to be a human being, the 26 kinds of mind of being a human being, and do it perfectly, it is better to let go of the truth and read the Buddha to survive in bliss. Remembering the Buddha and reciting the Buddha should come now, after all, see the Buddha.

Twenty-six has no meaning, but twenty-seven does, could it be that one of them is missing or cutting corners?

The twenty-seven are the twenty-seven sages of Hinayana practice of the four directions and four fruits, namely the "eighteen learnings" of the first four directions and the "nine non-learnings" of the fourth arhat fruit: 18 learnings: 1. Acting with faith, 2. Acting with the Dharma, 3. Belief and understanding, 4. Seeing to, 5. Witness, 6. Family, 7. One (one), 8. Pre-flowing, 9. Pre-flowing fruit, 10. One coming direction, 11. One coming fruit, 12. Not returning, 13. Not returning fruit, 14. Middle-like nirvana, 15. Birth-like nirvana, 16. Having action-like nirvana, 17, Nirvana without line, 18, the upper class color.

Nine non-learning: 1, retreat, 2, keep the phase, 3, die, 4, dwell, 5, can enter, 6, not bad phase, 7, do not retreat, 8, wisdom liberation phase, 9, all liberation phase.

The beads are the counters. No moral meaning!

The Buddha beads are first of all the tools for the monks to count, and then the manifestation of firm faith, so the Buddha beads are a symbol, so that we always perceive the Buddha by our side, so how many pieces, how much the size, what the material, those are just forms, there is no need to pay attention to them.

The number of rosary beads is 14, 18, 21, 27, 36, 42, 54, 108, and 1080. As for meaning, it can be said that there is or is not true, and it is nothing more than using these numbers to tell us some meaning and increase our understanding of the Dharma. Don't take it too seriously.

For example, 1080 pieces represent 108 afflictions in each of the 10 realms, and 1080 afflictions are synthesized.

108 grains indicate the pursuit of the 188 samadhi and the elimination of the 108 kinds of afflictions.

54 pieces, indicating the 54 stages of the bodhisattva's practice process.

42 pieces, indicating the 42 stages of the bodhisattva's spiritual process.

36, which is 1/3 of 108, and its meaning is small and large.

The 27 tablets represent the 27 virtuous positions of the four directions and four fruits of Hinayana practice.

21, representing ten places. Ten paramitas. Buddha fruit and other 21.

18 grains, representing the eighteen realms, that is, the six roots. Six dusts. Six Senses.

14 pieces, representing the 14 meaninglessness of Guanyin Bodhisattva.

The number and meaning of these beads are from Buddhist scriptures such as the Vajrayogini Yoga Prayer Bead Sutra, the Wood Worm Sutra, the Dharani Sutra, the Sutra of Counting Beads and the Manjushri Sutra. Hehe, there is no explanation of the 26 Buddha beads, but there is nothing bad about it!

Great compassion, bodhichitta. With these two minds, you will definitely become a Buddha.

Great compassion gives rise to compassion, and bodhichitta gives rise to wisdom. Compassion and wisdom are both lucky, and the achievement of supreme Bodhi.

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