All laws are empty, what does it mean that cause and effect are not empty?

After the Buddha Shakyamuni became a Buddha, he was still born, old, sick and died, and accepted the retribution, cause and effect are the same for all sentient beings, and the Buddha is no exception, but the Buddha is enlightened and understands that all cause and effect in the world are illusory, just like dreaming, the difference between ordinary people and Buddhas is that ordinary people dream that dreams are real, and they can't wake up, and the Buddha has woken up from the dream and knows that everything is an illusory dream.

Everything in the world is a process of becoming, dwelling, decaying, extinguishing, and emptiness. Sow beans and get beans, beans are not eternal and immortal, life, old age, sickness, and death are also to be destroyed. Mentally, this is all the phase of birth and death. - All things are destroyed, and the law of cause and effect is imperishable—this is what it means.

There is love to plant, and the cause and effect are still born....To be ruthless is to have no species, and to be sexless is to have no life....Cause and effect have....Dharma emptiness....

All dharmas are empty, all dharmas are formed by the harmony of causes and conditions, and there is no substance, which is called emptiness, and emptiness becomes ten thousand dharmas with dependence, which is ten thousand dharmas that follow the law of cause and effect.

All laws are empty, but cause and effect are not empty. The literal meaning is roughly as follows: all dharmas are empty, that is, all dharmas are empty. But only cause and effect are not empty. This sentence is convenient to say. There is an intrinsic meaning to it.

"All laws are empty" means that all things that are "illusory" and "wonderful" are "unreal" and "illusory". In other words, in fact, these two sentences are one sentence. All laws are empty, that is, all laws are dependent on their origins and extinctions. Cause and effect are not empty, and they are also the origin and extinction of all laws.

All laws are empty, this sentence is a classic, and it is also recognized by everyone. Because everything arises from the combination of causes and conditions, there is no single, fixed, permanent existence. Therefore, in the end, it is not available.

Everything we are talking about here is the Ten Thousand Laws. It includes the visible objects, the invisible minds, and even the Dharma itself.

So it's all things. All follow this law (everything comes into being due to the combination of causes and conditions). It is precisely because of this law that all laws originate and perish. In fact, the cause and effect of dependent origin and extinction are cause and effect. Because of the cause, so the effect.

The previous sentence that cause and effect are not empty is that all laws are empty. All laws are empty, and cause and effect are not empty. Delusion has appearance, and delusion is truth.

One is immeasurable, and immeasurable is one. It doesn't change with the fate, it doesn't change with the fate. The Dharma realm is inherently void and non-dual, and clinging to emptiness is all delusional, and vain establishment of cause and effect is not empty.

The mind realizes that there are no two in the Dharma realm, one is true and everything is true. Ten thousand laws are true, knowledge is delusion, knowledge turns to truth, and the present delusion is also true. Only wisdom is knowledge, and only wisdom is proof.

Ten thousand laws are true, how can they not be enlightened.

All laws are empty, and cause and effect are not emptyBecause everything arises from the combination of causes and conditions, there is no single, fixed, permanent existence. Therefore, in the end, it is not available. Everything we are talking about here is the Ten Thousand Laws.

It includes the visible objects, the invisible minds, and even the Dharma itself. So it's all things. All follow this law.

It is precisely because of this law that all laws originate and perish. In fact, the cause and effect of dependent origin and extinction are cause and effect. Because of the cause, so the effect.

All laws need space to play. And if you start your mind, you can plant the cause of good and evil retribution. So the bodhisattva fears the cause. The Ten Causes and Six Effects are described in detail.

Hello, dear! Cause and effect are not empty is an important concept in Buddhism, which means that although everything is empty, the causal relationship between them is not empty, that is, everything is made up of causes and effects. Explanation:

In Buddhism, "all dharmas are empty" means that all things are impermanent, empty, selfless, and sexless, and that there is no eternal and unchanging entity. This concept is one of the core ideas in Buddhism. However, "cause and effect are not empty" means that the causal relationship between the things being argued is inevitable, that is, all things have causes and effects, and their relations are inseparable.

Causality is an irreversible force that governs the process of everything that exists and happens. The significance of this concept is that it reminds people to be cautious, because every action has consequences that can affect oneself and those around them. Therefore, Buddhist lawyers emphasize the need to act in a way that causes and effects are good to avoid causing undesirable source chain effects.

All dharmas are empty, cause and effect are not empty, and it is a core idea in Buddhism, and it has a wide range of applications in Buddhism. In Buddhist practice, people should recognize that everything is impermanent and empty through mindfulness, righteous action, correct knowledge, etc., and should follow the relationship between cause and effect, and act in a way that is good for cause and effect. This kind of thinking can help people get rid of negative emotions such as greed, anger, jealousy, etc., so as to achieve inner peace and self-liberation.

In addition, the idea that all laws are empty and cause and effect are not empty also has profound implications for social life. In society, there is also a causal relationship between people's behavior, and everyone's behavior will have an impact on the people around them. Therefore, if everyone is able to act in a way that causes and causes good results, they can contribute to social harmony, stability and development.