Can anyone tell the story of the rich man begging for sheep in The Golden Building ?

Jin Louzi. Six volumes (Yongle Canon) Written by Emperor Liang Xiaoyuan. "Liang Shu Benji" is called the general group of books of Dibo, writing words and chapters, and many lines in the world. When it was in the domain, it tasted its own name Jinlouzi, because of the famous book.

Chu rich, shepherd ninety-nine and wish hundred, taste the old people in the city, their neighbors are poor and have a sheep, rich worship said: "I sheep ninety-nine, one of the kings of this year into my hundred, then the number of shepherds is enough." ”

Translation: There was a rich man in the state of Chu who had ninety-nine sheep and wanted to have a hundred sheep, and once he visited a friend in the village, and the friend's neighbor was a poor man who had a sheep, and the rich man begged the poor man and said, "I have ninety-nine sheep, and now you give me this one and I will increase it to one hundred, so the number of sheep I have is an integer."

Sense: The poor man said, "You have sheep, I have sheep, and you and I both feed our families by shepherding sheep."

Now my sheep will be given to you, and you have made up the number, and then it will be that you have the sheep, and I have no sheep. I can't live without sheep, how can my whole family live? Isn't this killing of some kind of wealth?

How can you do such a hurtful thing! Your heart must be as black as a robber's heart! The poor man turned back and shouted:

Official! Catch the robbers! The neighbors arrived, listened to the poor man's account, and sent the rich man to the government.

** Verdict: "There are no facts of the crime. The defendant is not guilty.

However, you are wasting national resources by suing for quarrels. Each punishment is handed over to a sheep as a punishment to prevent others from following suit. "The poor and the rich each bring a sheep to the officials.

** Heavy knock on the shocking wood, when the hall auctioned two sheep, only the rich should be auctioned.

The rich man takes the sheep home, and the number is enough! **Silver two into storage, the library is abundant. The poor are miserable too!

The poor were confused, crying to the scholars, and the scholars were impassioned, writing thousands of words and posting them on the major BBS. It caused a strong reaction, heated debate, and two opinions were disputed. One holds that only by acting in accordance with the law and operating in accordance with economic laws can the normal social order be ensured.

Another view is that too large a gap between the rich and the poor will inevitably lead to social unrest, which will seriously consume resources, delay social and economic development, and cause environmental damage. Therefore, it is necessary to revise and add necessary legal provisions, go against the laws of the economy, narrow the gap between the rich and the poor, ensure social stability, and ensure the steady and slow development of society.

In real life, those in power are passively forced by the situation to grope their way forward. People in different regions are walking different paths and making different choices. The vast majority of people have the same desire in their hearts:

There is no turmoil, no war. But people always make the wrong choices, so the war never stops.

Original text and translation of "The Rich Man Begs for a Sheep".

The fable of Emperor Liang Yuan's "Golden Building".

Original text: The rich of Chu shepherds ninety-nine, and wishes hundred. Taste the old people in the city, and their neighbors are poor and have a sheep, and the rich worship says: I am ninety-nine sheep, and one of the kings of this year is a hundred of me, and the number of pastors is enough.

Translation: There was a rich man in the state of Chu who raised ninety-nine sheep and hoped for a hundred. He used to seek acquaintances in his village.

His neighbor was a poor man and had a sheep, and the rich man pleaded to the poor man, saying,"I have ninety-nine sheep, and now that you give me this one, I will increase it to a hundred, and then the number of sheep I have will be enough. \"

Notes: Pastoral: Free-range.

Ying: Satisfied. Eupuri: Prefecture.

Wish: Hope. Visit: Seek.

Zhi: This. Meaning: It satirizes the rich and insatiable people.

Conclusion: The poor man did not agree to his request. The rich are chagrined and spend the rest of their lives in regret.

Source: Emperor Liang Yuan's "Golden Building".

The rich begging sheep" is the most acornous and funny early source "The Bible Samu's Ear Notes on the Stool", and it is also recorded in the fable of Emperor Liang Yuan's "Golden Building". No, Liang Mai was written by Han Feizi, at least not by him.