The three are realized, but they can only be seen in emptiness, emptiness, nothingness

The previous sentence is [Look inside its heart, the heart has no heart; The appearance is its shape, and the shape is not its shape; Looking at things from afar, there is nothing in them. The three are the mind, the form, and the object, which reflect the inner and outer aspects of a thing, as well as the third perspective of seeing a thing itself. If you can perceive that this thing is mindless, formless, or even nothing, then this thing can only be empty, that is, it can only be seen in emptiness.

But it's not a vacuum, it's your bearishness. Because if it's a vacuum, then you shouldn't have the concept of emptiness and non-emptiness. So you also need to eliminate the concept of "bearish".

Therefore, when [seeing the void] is also [empty], you can really reach the state of vacuum, that is, [seeing the void is also empty, and there is no emptiness]. "Nothingness is nothingness" is that since the thing you see as empty does not exist in itself, it does not exist, so the concept of "being" corresponding to "nothing" also does not exist ("nothingness" = "being"). When the concept of "existence and non-existence" also disappears, it becomes pure and lonely all the time, and it is "lonely and lonely".

If you don't feel lonely and cold at this time, you won't have desires, that is, "there is no loneliness, how can desire be born". When you don't have desires, you're really quiet. The meaning of this passage is to explain in a hierarchical and progressive way why when you don't care about something, it doesn't affect your mood.

On the other hand, if you can be indifferent to what affects you, it won't affect you anymore.

Emptiness is nothing but a way of thinking, and emptiness is affirmation, and emptiness is negation. Man cannot be negated for the sake of negation, that is, man cannot be empty for the sake of emptiness.

After you say no, you still have a positive answer for yourself. That's why I'm empty, and I have to give myself an answer that isn't empty.

Some people believe because they see it, but it is short-lived, because they only see it and not prove it, and they still don't believe it in their bones.

Some, because they believe, see it, get it once and forever, because they see it and prove it for themselves, it doesn't matter whether they believe it or not.

Contemplating emptiness and non-emptiness is a vacuum, the ultimate method and the method of convenience.

What the Buddha said is the ultimate Dharma and the convenient Dharma, it depends on whether you are wise or ,,, see the phase, only when you can see the emptiness and not the emptiness can you do it, simply put, you can use your mind to see the phase and the phase.

Everything is vain. You can't get three hearts.

The three are enlightened, but they can only be seen in emptiness; Watching the sky is also empty, empty and empty; There is nothing in the emptiness, there is nothing in the absence of nothing; None, none.

Hello, it means: the heart, the shape, the object, the reason why it does not exist is because of one's own one-nature, transcendent and extraordinary. Don't be entangled by the vulgar, understand the physical and mental illusions, and all things are impermanent.

Don't be fascinated by the sound, Lang Ran is innocent, and the wonder is saved. Such a mysterious and mysterious nature really can't be said in one word. If it can be empty to the extreme, nothing is empty anymore, and the rest is a "nothing" word.

However, this "nothing" character should also be lost by kung fu, and at this point, this "no" word kung fu should not exist. Because there is a dwelling, that is, it is not a vacuum, how can there be wonder? Since the name of "nothing", the effort of "nothing" is gone.

Lengyan Sutra, vol. 2, note 20

Original text: The Buddha said to Manjushri and the people: "If the ten directions come and the great bodhisattvas, in their self-dwelling samadhi, they see and see the fate and think like nothing.

This view and the edge cavity Peiyuan is the Bodhi Miao Pure and Clear Body, why is there 'yes and no yes' in the clouds? Manjushri, I ask you today, if you are Manjushri, and even more Manjushri is Manjushri? For no Manjushri?

If so, World-Honored One. I am true Manjushri, not Manjushri. Why?

If there is, then two Manjushri. However, I am not without Manjushri today, and I am trembling in the middle and clear, and there is no duality of right and wrong. ”

Translation: The Buddha told Manjushri and the masses: "In the meditation state in which the Ten Directions and the Great Bodhisattvas dwell, the nature of seeing is equal to the six dust realms of seeing and the delusions of consciousness, just like the illusory flowers of the void seen by the sick eye, which do not exist in the first place.

This insight and the surrounding realm are originally the manifestation of the pure and clear body of Bodhi, so what else can we say that there is a difference between 'righteousness' and 'non-righteousness' between the two? O Manjushri, I ask you now, for example, like you Manjushri, now there is another Manjushri besides you, is he Manjushri, or is he not Manjushri? Or is there no other Manjushri at all?

Manjushri: "Yes, World-Honored One! I am the true Manjushri, and there is no other Manjushri.

Why? If there is another Manjushri who is also Manjushri, then there are two Manjushri. However, I am not saying that there is no true Manjushri, but there are really no two false theories of "Manjushri and not Manjushri". ”

Self-nature (original mind) pervades the void and circumferential realm, and the unity of truth and delusion is ordinary people who do not understand the purity of self-nature. If you fully realize the light of your own nature, all misunderstandings will disappear.

If you don't say anything, you can't see it on your face! Even if there are a thousand words, they cannot be spoken, but hidden in the heart.

This is a sign of a city, the inner emotions are not shown on the face, so that outsiders can't see what you are thinking, what are you doing, there are thousands of words to say in the heart, you have to hide in your heart, and you don't say it if you know it.

The revelation of this sentence:

It's a sign of maturity. When you reach a certain age, your heart is no longer impetuous, and you hide everything in your heart and don't show your feelings. Even if you can't look past one thing, you don't immediately show your attitude, but have an evaluation in your heart.

This approach makes people look at things more comprehensively, do things more calmly, and make themselves more mature.

Be disgusted with the things you like and stay away from the people you love. Growing up is a lonely journey, and those who hate it will only use the weakness of everything they care about, ruthlessly and repeatedly, and the duty is to protect everything they care about. Because you have to understand that the world is so big, no matter how good it is, there will always be people who don't like it.

Self-nature is impure, impure, non-increasing, non-decreasing, non-attached.

Non-attachment, non-existence, non-non-appearance, self-nature, like the wonderful emptiness, when it arises, it can contain all things, it can give birth to all things, it can destroy all things, because it is not dirty and impure"Really"The original face is again"Delusional"The place of birth If there is emptiness and all emptiness, then in the absence of any thing, emptiness is not all emptiness, except for the existence of stubborn emptiness, cause and effect are never empty, karma is still there, the highest state of stubborn emptiness, non-thinking, non-thinking, still in the six realms of reincarnation, how can one realize one's own human body, emptiness and emptiness? Even if you think that everything is empty in your mind, this is emptiness, you can't let go of empty words, you still have attachment (and this emptiness), so your own nature is like emptiness, you don't cling to it, you don't cling to nothingness, it's your delusion that doesn't change with your circumstances, you don't take and don't cling to your own delusions, and the existence of the wonderful emptiness is dependent origination, and the dissipation of the cause is impermanence.

Staying away from all appearances is the wonderful emptiness, and the emptiness of nature and sin is freedom [reference].

(1951).

Fu Huang Yuanxiu layman letter.

Hui letter recited. The principles that the benevolent person understands about Prajna and meditation are all interpreted according to the text, and they have not been correctly understood. If we talk about the teachings, although the three Tibetan and twelve scriptures are full of sweat and cattle, there is no empty study of the two sects of sexuality.

Sex Sect talks about emptiness, Xiangzong says yes, isn't it a contradiction? In fact, those who talk about emptiness are the insights of sentient beings; To say that there is is is to break the emptiness of sentient beings. Only when there is a double separation will it be real.

Therefore, Nagarjuna's "Middle Treatise" says: "The Dharma born of karma, I say, is emptiness." Also known as kana, also known as middle morality.

The 600 volumes of the Great Prajna Sutra are nothing more than the principle of clarifying the emptiness of dependent origination, and if we do not reach the meaning of dependent arising emptiness, and talk about emptiness in vain, we will end up with a judgment, which is very dangerous. I talk about the scriptures, you can see the moon because of the finger, if you insist on the moon, you will not be able to see the moon. Therefore, Zen Buddhism is valuable in the clear mind, if the mind is clear, then the three Tibetan twelve parts are all flowing out of my heart, and I do not seek it outside the world.

Therefore, people in the past had a cloud: "Dharma Donglai has no words, and he does kung fu with his heart." If you seek Buddhism on paper, dip the tip of the pen into Dongting Lake.

After seeing the stars at night, Shakyamuni sighed: "It's amazing, all sentient beings have the wisdom and virtue of the same, and they only cling to delusions without attaining it. If you are far from delusion, then all wisdom and no teacher wisdom will naturally appear.

When we know that Prajna is the light of wisdom, all beings are self-sufficient, but they are covered by delusions and cannot be manifested since they have no beginning. If you can't get away from delusional attachment, let you talk about nothing, it's nothing more than emotional attachment, but if you have words, there is no real meaning. Those who hope for benevolence will experience it in such places.

And I hope to read more "Lengyan Sutra" and "Six Patriarch Altar Sutra", then the two meanings of Zen Buddhism can be further understood. The most important thing in learning Buddhism is to be able to practice according to the teachings, and if you seek knowledge and understanding extensively, and do not practice it, you will not be able to benefit from it. Reluctantly.

Duanfu, that is, I wish to improve.

The clouds are combined.

The 10th day of the first month of Xinmao.

1955).

Kuanyuan Jushi Huijian:

The letter was recited. Meeting several times is a long-cherished fate. Undertaking the matter of kung fu is said to be proficient in kung fu, that is, reciting the thoughts of the Buddha without thinking.

If the Zen people fall into the hall, they will not participate in the Zen people's kung fu. The letter is written in several words as a commemoration. Talk about the old poems, and a poem.

Sincerely. Fahi. Void clouds are ten.