In Buddhism, what does it mean to attain delusion, to know the true nature?

Reach: Arrive; Here's what it means.

Delusion: delusion, delusion. It's all illusory, unrealistic.

Ben: Originally, originally.

Null: No. Know: Know, know, understand.

True: True, true, the most fundamental, without any addition.

Ben: Originally. Yes: Sufficient. Possess.

To understand that all delusions, delusions, are inherently unrealistic, illusory, invisible, and intangible, and to know our true nature, which is pure and quiet, and full and sufficient.

In fact, the implication is to say: "If you are vain, why should you break it; The real thing is there, so why ask for it". All existence is illusory, it is truly realized, just know it, there is no need to break it, you can't break it, it's all empty, why bother?

All delusions are the realization of sincerity, the present is sincerity, and the following method is the true nature of the Dharma body, so what else do you ask for? The present is, everything is me, it does not change with fate, it does not change with fate, what else do you want?

Reaching delusion and emptiness, knowing the truth and being, is what we say is our true face, and it is explained by truth and emptiness. For example, the well-known "Diamond Sutra" sentence "All appearances are false", which says that all tangible appearances are delusional, and all things are like mirrors, and the present is empty. And what about emptiness?

Emptiness is not the destruction of emptiness, but the emptiness of wonderful beings, because emptiness can realize all kinds of laws. Therefore, there is no wonder, and the vacuum is not empty, which can basically explain what you said about "reaching the void and knowing the true nature".

There is also a sentence in the "Lengyan Sutra", that is, "Words show all truths, and delusion is the same as two falsehoods", which is the legal principle of Yuanjiao. To tell the truth is false, to say that there is nothing, it is also convenient to say, otherwise you can't speak. Delusion and truth are both realized by our sincerity, just like ice and water, liquid and solid appear with the change of temperature, but they do not increase or decrease.

The water surface is empty, the ice surface is there, and it is all our own. Therefore, our true heart is not empty or existent, that is, it is empty. In Tongjiao, it is said that emptiness is true, which is our true face, and it is also convenient to say, then the "Lengyan Sutra" is different from what was said before, and our true heart is said to be true and true.

Emptiness (not emptiness, i.e., ten thousand laws and ten thousand phases).

True delusion. It's like ten thousand laws.

Matter. Sexual phase.

As it comes. Amitabha.

If yes. Therefore, our true heart is true, that is, the director is not.

Second, the same sex is the same, that is, Amitabha, that is, if I hear it, it is what is said in the Heart Sutra, "color is emptiness, and emptiness is color".