What is the origin of a house that does not sweep the world, and what is the origin of a house that

There was a young man named Chen Fan in the Eastern Han Dynasty, who lived alone in a room and was filthy. Xue Qin, a friend of his father, criticized him and asked him why he didn't clean up to greet the guests. He said:

When the husband is in the world, he should sweep away the world and settle down in a house? Xue Qin immediately retorted: "If you don't sweep a house, how can you sweep the world?"

Thinking about it carefully, the reason why Chen Fan didn't sweep the house was nothing more than disdain. It is valuable to have great ambitions and want to "sweep away the world", but it is necessary not to sweep the house as a performance of "abandoning the small ambition of the bird, and Mu Honghu to soar high".

Everything is always from small to large, as the so-called collection of armpits into fur, must be done according to a certain step procedure.

I'm the first to know it that way!

If you don't sweep a house, how can you sweep the world; If one room is not cured, what the country will do.

This sentence is actually made up by later generations, and there is no such sentence in history at all! The real original text is: "If one room is not governed, how can the world and the country be?" —Habit Says" Liu Rong (Qing) Chapter 56 of the Book of the Later Han Dynasty "The Biography of King Chen".

One of my favorite sayings is "If you don't sweep a house, how can you sweep the world?" ”。Young people have the urge to do great things.

Young people are in the prime of life, and it is the age of learning skills in a down-to-earth manner, and learning skills must start from small things. Confucianism pays attention to "self-cultivation, family harmony, governing the country, and leveling the world", without "self-cultivation", there is no "Qi family", and how can people who are not even able to govern their families "govern the country" and "level the world"? The most despised are those who "disdain to do small things, and can't do big things, this kind of people are workers, not products; became a leader, bullying subordinates and flattering superiors; As a scholar, I will only talk about it.

In short, we should start from little by little.

Young people are the most jealous of being ambitious and talented, and contemporary Chinese youth lack the spirit of doing something in a down-to-earth manner, and many people dream of getting something for nothing and dreaming of making a fortune easily. As an aspiring young person, one should learn to "start now, start small."

If you don't do small things, how can you do big things.

If you don't sweep a house, how can you sweep the world"Habit Says".

If you don't sweep a house, how can you sweep the world;

It means that if you don't clean even a room, how can you govern the world? The original text of this sentence is not like this, and its real original text is: If one room is not governed, why should the world and the country be? From Liu Rong's "Habit Theory", Book of the Later Han Dynasty

Chapter 56 "The Biography of King Chen" and "Mencius".

It is also documented in .

A house does not sweep how to sweep the world story allusion:

Eastern Han Dynasty Taifu Chen Fan.

His grandfather was the Taishou of Hedong. However, when it came to Chen Fan's generation, his family was in the middle of the road and no longer appeared in the township. When Chen Fan was 15 years old, he used to study poetry in a courtyard alone.

One day, an old friend of his father, Xue Qin, came to see him, and when he saw that the courtyard was overgrown with weeds and filth, he said to Chen Fan: "Why don't you sweep and treat the guests?" "Chen Fan is immediately, the husband is in the world, he should sweep away the world, and he will be in one room!

This made Xue Qin secretly surprised, knowing that although this person was young, he had great ambitions. In addition to understanding, he persuaded that if a house is not swept and erected, how can it sweep the world? In order to motivate him to start from small things and things around him.

Unexpectedly, the two sentences of dialogue thousands of years ago have become famous sayings for future generations to teach their children and educate people, which is used to inspire others to start from small things and things around them.

The original source of this sentence is the "Habit Saying" by Liu Rong, a great Confucian in the Qing Dynasty, and the original text is like this: If one room is not governed, why should the world and the country be? Tidying up the house helps to develop good habits, and with good habits, you can better govern the country in the future.

When Liu Rong was young, she studied in a room on the west side of Yanghui Hall. He lowered his head to read, and when he didn't understand something, he looked up and thought about it, and when he couldn't think of an answer, he paced around the room. There was a crater in the house, one foot in diameter, which grew in size gradually.

Every time she passed, Liu Rong had to trip up. At first, Liu Rong felt very awkward, but after a long time, she got used to it.

One day, my father came to the house, looked around and found the potholes on the ground of the house, and said to Liu Rong with a smile: "You can't even govern a house, how can you govern the country?" Then he told the servant boy to fill in the hole.

Related allusions

Chen Fan's character is Zhongju, and Runan is also a public opinion. Zuhe East Taishou. In the fifteenth year of the year, I tasted a room of leisure, and the courtyard was filthy.

Father and friend Xue Qin came to wait for him, and said: "Why don't you sweep and treat the guests?" Fan said:

The big husband is in the world, when he sweeps away the world, and he is in one room? "It is very strange to know that it has the ambition of the Qing Dynasty.

Interpretation: When Chen Fan was fifteen years old, he used to live alone in a courtyard and house. His father's friend Xue Qin came to visit him and said to him:

Can't care about a room. Xue Qin believes that he has the ambition to clarify the world, which is different.

From "The Book of the Later Han Dynasty: The Biography of Chen Fan", written by Fan Ye of the Southern Song Dynasty, the vernacular text is as follows:

In the fifteenth year of the year, I tasted a room of leisure, and the courtyard was filthy. Father and friend Xue Qin came to wait for him, and said that Fan Zao pretended to be and said: "Why don't you sweep and treat the guests?" ”

Vernacular: When Chen Fan was fifteen years old, he never cleaned the room he lived in, so that the courtyard room was messy. His father's friend Xue Qin from the same county came to visit and asked Chen Fan, "Son, why don't you greet guests without sweeping the courtyard?" ”

Fan said: "The husband is in the world, when he sweeps away the world, he should be in one room?" "It is very strange to know that it has the ambition of the Qing Dynasty.

Vernacular: Chen Fan replied: "The eldest husband was born in the world, and he should take cleaning the world as his responsibility, how can he be limited to tidying up a room?" Xue Qin knew that he had a great ambition to clarify society, and thought he was very peculiar.

Revelation:

Chen Fan's determination fully embodies the philosophical relationship between "sweeping the world" and "sweeping a house", and illustrates the truth that any big thing is accumulated from small things. "Don't be good and don't do it because the wheel is small", no matter how small the "good" is, only by accumulating goodness can you become virtuous. Comrade Lei Feng is the best example of starting from "sweeping a house", silently dedicating himself in an ordinary post and doing every little thing he can do around him.

When I was in high school, I knew the famous saying "If you don't sweep a house, how can you sweep the world". Ten years have passed, and it is only today that I really understand the truth of this sentence. Recently, I studied "Sweeping the Road" by Shuzaburo Kagiyama, the founder of Yellow Hat.

The author has been cleaning in the company for 60 years, cleaning the toilet to the extreme, and the cleaning range is getting bigger and bigger! His actions changed the company and solved many social problems in Japan, and now the "Cleaning Study Club" has been established all over the world. This book tells us:

Whatever you do, keep your feet on the ground and be thorough in everything!

What makes me even more in awe is the 60-year spirit of Shuzaburo Kagiyama. In the first 10 years (3,650 days) of cleaning the company, he was the only one who insisted on cleaning the company every day! In the second 10 years of cleaning the company, a few colleagues have been added to clean the company together!

In the third 10 years, most of my colleagues cleaned up the company together; At the same time, people from outside the company began to come to ask for advice on how to clean the toilets. Some people even fly to study. The first "Cleaning Study Meeting" was held in November 1993!

Isn't this what the old Chinese saying goes: If you don't sweep a house, how can you sweep the world? If you sweep a house, you can sweep the world!

Mr. Kagiyama Shuzaburo has proved this wise saying in China for 60 years! Ask yourself, I really have a heart higher than the sky in the past, and I don't do the best things in front of me! Thank you for reading this book!

There are three necessary conditions for being "thorough in everything":

1. Do everything meticulously.

2. Stick to your own doctrine and actions without hesitation.

3. Give full play to the role of all resources.