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Generally speaking, as long as the other party does not invite the fire cloud evil god, he will not use such high-level martial arts as the Divine Palm, and now I will pass on your "Nine Yin True Scripture" supreme heart method, and run the true qi according to the method before the war, and you will definitely be able to defeat the enemy!
The way of heaven is to make up for the deficiency by losing more than it loses, so the void is better than the real, and the lack is more than enough. Its meaning, its mystery, its deep interest, the image of heaven and earth, the yin and yang, the cause of change, the omen of death and life, the relics of self-sameness, do not make an appointment and the quiet of the deed, the words are subtle, the test is not distant, the truth can be described as the sect of the Tao, the beginning of life. If the sky is fast, the wisdom is mysterious, although the plan is based on the knowledge of life, the standard is also qualified for training, and there is no line that cannot be sent, and there is no production person.
However, deliberately researching and refining, exploring the subtle and hidden, or recognizing the true deed, then the eyes are incomplete, so the movement is successful, like ghosts and gods, and the fate of the world, time is out.
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There is nothing in the world that can be accomplished in a cluster, and kung fu is not practiced in a day or two. Send you a word, the wicked have their own wicked grinding, why bother to find it yourself.
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I see that you are so sincere and eager to learn, so I will grant you the Sunflower Treasure Book. This is the best martial art. The oral decision is as follows: If you want to practice this skill, you must first go from the palace. You are from the palace, and I am passing on your second sentence.
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Tie the horse with your left hand, hold the crotch in front with your left hand, touch the back of your head with your right hand, and then put your hands together, shout, and palm.
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It's reality, hehe.
If you don't have any miracles, you will go to Shaolin Temple.
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The first type: the first appearance of the Buddha's light The second type: the golden dome Buddha lamp The third type:
Buddha moves mountains and rivers Fourth Style: Buddha asks Jialan Fifth Style: Buddha Light Shines Sixth Style:
Welcoming the Buddha to the West Seventh Style: Heavenly Buddha Descending into the World, Eighth Style: Boundless Dharma Ninth Style:
Ten Thousand Buddhas Dynasty Tenth Style: Ten Thousand Buddhas Nirvana
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This is Huang Yulang's version of the Divine Palm, with a total of eleven styles.
The first form: the first appearance of the Buddha's light.
The second type: the golden-topped Buddha lamp.
The third type: Buddha moves mountains and rivers.
Fourth Form: The Buddha asks Kalan.
Fifth Style: Welcoming the Buddha to the West Heaven.
Sixth Style: The Buddha's light shines.
Seventh Style: The Heavenly Buddha descends into the world.
Eighth Style: Ten Thousand Buddhas Dynasty.
Ninth Pose: The Dharma is boundless.
Tenth Style: Heaven and Earth are the only ones.
The eleventh form: Purify all sentient beings to become Buddhas on the ground.
Clause. When the 10th and 11th styles are in the world, if the gods are in charge of their own editor-in-chief, Huang Yulang only has nine styles when he compiles and paints).
This is the version of the legendary Son of Heaven Wu Zhi Rulai Divine Palm, with a total of nine styles.
The first form: the first appearance of the Buddha's light.
The second type: the golden-topped Buddha lamp.
The third type: Buddha moves mountains and rivers.
Fourth Form: The Buddha asks Kalan.
Fifth Style: Welcoming the Buddha to the West Heaven.
Sixth Style: The Buddha's light shines.
Seventh Style: The Heavenly Buddha descends into the world.
Eighth Pose: Dharma is boundless.
Ninth Style: Ten Thousand Buddhas Dynasty.
-
This is Huang Yulang's version of the Divine Palm, with a total of eleven styles.
The first form: the first appearance of the Buddha's light.
The second type: the golden-topped Buddha lamp.
The third type: Buddha moves mountains and rivers.
Fourth Form: The Buddha asks Kalan.
Fifth Style: Welcoming the Buddha to the West Heaven.
Sixth Style: The Buddha's light shines.
Seventh Style: The Heavenly Buddha descends into the world.
Eighth Style: Ten Thousand Buddhas Dynasty.
Ninth Pose: The Dharma is boundless.
Tenth Style: Heaven and Earth are the only ones.
The eleventh form: Purify all sentient beings to become Buddhas on the ground.
Clause. When the 10th and 11th styles are in the world, if the gods are in charge of their own editor-in-chief, Huang Yulang only has nine styles when he compiles and paints).
This is the version of the legendary Son of Heaven Wu Zhi Rulai Divine Palm, with a total of nine styles.
The first form: the first appearance of the Buddha's light.
The second type: the golden-topped Buddha lamp.
The third type: Buddha moves mountains and rivers.
Fourth Form: The Buddha asks Kalan.
Fifth Style: Welcoming the Buddha to the West Heaven.
Sixth Style: The Buddha's light shines.
Seventh Style: The Heavenly Buddha descends into the world.
Eighth Pose: Dharma is boundless.
Ninth Style: Ten Thousand Buddhas Dynasty.
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