What happens if you kill after studying Buddhism? How can you make up for it by killing often?

The consequences of killing are related to a variety of conditions. First of all, it has to do with the type of animal killed. The more intellectual karma.

The larger. If it is forced (e.g. when a soldier has to kill someone, or when a farmer has to use pesticides), the karma is less than active killing.

If it is to protect oneself or others, such as killing mosquitoes, the karma will be smaller.

For the sake of appetite, for the sake of eating meat or furs or silk, for the pleasure of killing, the karma is very great.

If you practice sincerely, then there is cause and effect, and the consequences are even more serious. Why? Because ordinary people don't know cause and effect, they don't know what to do. When a practitioner knows cause and effect, and knowing cause and effect, is to make a clear choice in his mind and decide to do it, which is to knowingly commit a crime.

Not so good. Murder pays for life, debts and money. That's cause and effect.

When the fate is ripe, you will be killed back. If you're still killing, be wary. Some of the retribution is not unreported.

There is no difference between killing and killing, and you have to treat him with such a heart.

Knowingly committing the crime is increased by one degree. Unless they have cultivated to the point of having a clear mind, then the sentient beings who are killed in that way will be transcended to the level of good guidance. Therefore, if you have not cultivated to this point, you should not kill, let alone deliberately kill.

Wherever you want to go, go to hell, you kill; Don't kill those who fear hell. There is also the fact that everyone's accumulated blessings are different, and some people do the emperor and think it is good, but the "Lengyan Sutra" says: "Good karma is rewarded."

Thanks to the wheel. "He finished his liberation, and he was not liberated, and then he was reincarnated in the sea of life and death. In the "Dharma Recitation Sutra", I skimmed a few of the emperors, and after doing the emperor's release, he turned around and became a beast, which is the consequence of killing after learning Buddhism.

Good friends, no matter what you do, you have to bear the consequences of things, and this has little to do with whether you learn Buddhism or not. People who often hurt sentient beings must always be afraid that others will hurt themselves, and this is the result, and the mind is restless and frightened. When you understand the truth, you will naturally be kind to your compassion and be physically and mentally well-being.

I wish you good luck at six o'clock!

Frequent killing can make up for it by releasing more animals. The past, such as yesterday's death; All that comes after is born today. Repentance and repentance are the first steps. In addition to this, pay attention to the following aspects:

Don't kill, eat vegetarian.

There is a kind of poison in the flesh of all living beings, which is accumulated from life to life. People kill each other, brewing a kind of resentment that cannot be quenched.

When killing animals, animals also have a kind of resentment in their hearts. When it is dying, it gives birth to a heart of terror, hatred, and revenge, and this resentment and hatred that springs up from its temperament gives birth to a kind of poison.

Therefore, when people eat the flesh of living beings, they are eating poison! At the time, I didn't think it was harmful, but over time, there was no cure, and all kinds of strange and incurable diseases were born.

Do not kill, not only do not kill cattle, sheep, fish, etc., but also mosquitoes and flies.

Don't kill them, all sentient beings are parents in previous lives and Buddhas in the future.

Free captive animals. Because the Buddhist scriptures say that releasing life to be alive and releasing life often is the method of permanent residence.

If you release others, others will release you; You save someone's life, and someone else saves your life. Regular release is the method of permanent residence, and if you release life often, you will have a long life, and you will be able to stand in the world.

Some people have good karma everywhere, just because they were released in their previous lives.

Regular repentance. Repent of all the sins you have created every day.

Take the vows. After the Buddha was extinguished, he took the precepts as his teacher, which shows that he received the three refuges and five precepts.

The importance of keeping the vows is the foundation, and with such a foundation, one can further practice.

The Chang Ahama Sutra says: "There are five merits in taking vows: first, what you ask is granted; Both, property gain is not damaged; The three, where they live, are loved and respected by all; Fourth, good name and good reputation, all over the world; Fifth, the body is bad and dies, and they will be born in heaven. ”

Give more money for sesame oil.

Three thousand years from now, maybe you will be given a little mercy.

Chanting sutras and praying and confessing can eliminate karma.

Frequent killing can be compensated for by eating fasting and reciting the Buddha.

And also call on the people around you not to kill.

If you see an injured critter, reach out and help.

The best way to compensate for killing often is to release animals, and you can buy some fish or turtles to release them, which will reduce your sins.

It's like going to school, I used to be late, absent from class, playful, and didn't study, and my grades lagged behind, how to make up for it? Wake up, understand the purpose of going to school and the importance of knowledge, catch up, and have a chance to turn over. Repent of the past, but don't dwell on it.

Confess what he has done, repent and do not sin. Learn the knowledge of the Dharma and get liberation as soon as possible. That is, the so-called put down the butcher's knife and become a Buddha on the spot.

Continue to kill for the benefit of the people. If you don't kill, how can agriculture have a good harvest? If you don't kill mosquitoes, let malaria poison creatures?

The most important thing in learning Buddhism and repentance is to practice, and it is better to actually do one thing than to say it 10,000 times. Liberation is to put repentance into action, and liberation is to save lives. Releasing life can turn our bad karma into good karma, and we can spend money to repay the countless murderous debts we have accumulated in the past.

Hang a prayer flag with the Vajrasattva mantra or a prayer flag with the Guanyin mantra. In addition, you can recite the Guanyin mantra more.

I don't need to make it up, and I can't make it up!

It is enough to keep a heart of repentance, peace and compassion for now.

Eat fasting and chant the Buddha, with kindness and gratitude. If your profession is a butcher, don't worry too much, many people wouldn't be able to eat meat without you.

If you have done this before, and you really regret it now, then you still have to change it from the bottom of your heart.

As long as you don't do such things again, then your heart will be more comforted. You must calm your mind, just change it.

First, when you see the slain beings, you can recite the mantra or the holy name of Amitabha Buddha for them, and second, you can buy three pure meat for your family members to eat.

There are three conditions that should be met for the three clean meats:

1. Killing without seeing is not seeing with your own eyes, that is, not seeing with your own eyes the miserable scene of animals dying;

2. Hearing and killing, that is, not hearing the sound of its screaming;

3. Don't kill for yourself, that is, don't kill for what you want to eat.

For example, if you go to the market and see a vendor killing chickens or fish, or if the seller tells you that it is freshly slaughtered meat, this is not the case.

meet the above conditions; For example, when they go to the homes of relatives and friends, they specially kill chickens and ducks for hospitality, that is, let sentient beings be killed for themselves, which is not the three pure meats. People who can't be completely vegetarian can eat this meat temporarily, or to.

On the street, they buy ready-made meat from slaughtered livestock, poultry, etc.

Third: Do your best The Bodhisattva will not blame you.

Fourth, it is recommended to dedicate to the Dharma realm first and then to the individual.

1) You can make Sanjing meat for your family to eat. Someone has already explained what the three pure meat are, and the explanation is very good, so I won't repeat it.

2) When you see the fish killed again, just recite Amitabha Buddha silently and dedicate yourself to those fish!

3) You can eat meat side dishes, it is best to let your family see that you are getting healthier, more and more sunny, good health, good health, good character, hehe, let them all envy you, when someone asks you the secret, it is a good time for you to benefit yourself and altruism. I know a fellow practitioner who uses this method to make his friends around him consciously become vegetarians and get close to the Dharma.

4) The Dharma is lively, don't be so stressed. Slowly it will be resolved, and the key is to believe in the Buddha and recite the Buddha.

5) It's good for your family to see your dedication to the Dharma.

Don't buy fish and let someone kill it for you. You can buy the slaughtered Sanjing meat for your family to eat, which is also to make your family happy. Usually chant the Buddha and recite the sutras to dedicate to the sentient beings who are eaten.

I wish that after I become a Buddha in the Western Elysium in this life, I must be free from all the suffering and happiness of all sentient beings who are eaten. In this way, when you have done it, the beings who are eaten will also be saved. Of course, the bodhisattva will not blame you for being reasonable, but if you can't stop killing, it will damage your compassion and affect your own achievements, so it's good to correct it.

I am the only one in my family who really believes in Buddhism, and I am in the same situation as you. You're sad to see killing, and so am I. It's easy to do:

1. I didn't kill it, 2. I was already chanting the scriptures and dedicating myself. 3. If you didn't kill it, the Bodhisattva won't blame you and won't hinder your merits. 4. You should devote your heart to chanting sutras and reciting Buddha numbers, and try not to care about these ordinary things.

Recite the Buddha's name, repent diligently, and chant more sutras.

I wish you all good luck and success!

The Bodhisattva won't blame you, the Bodhisattva is compassionate and joyful, and you have to listen to the "Interpretation of the Pure Land Sutra" by Master Jingkong. Listen to the scriptures and your questions will be answered. When you buy fish, chant for them and tell your family about the benefits of a vegetarian diet.

Make more delicious vegetarian food, vegetarian food is healthy. Don't cling to merit, it doesn't matter if you dedicate yourself to healing, but pay attention to reciting the "Jizo Sutra" to dedicate yourself to the unjust creditor. It's sad to see animals being killed, and that's also a kind of compassion.

The Buddha left in his heart Even if you are sad, what's the use You can't stop Even if you stop your family, you can't stop the people of the world The flesh is weak and the strong eat it It is natural and righteous to face it directly Break this kind of unkind side If you are too kind, you will suffer from yourself.

When you buy fish, you can buy fish that have already been slaughtered. When you buy meat, you don't have to buy it live.

Suggestion: For the sake of the nutrition and health of your family, please don't deliberately change other people's eating habits, and the three clean meats mentioned by the senior brothers upstairs are no problem, and help the family cook more. But there is one rule, if you can, don't eat it yourself, and eat some vegetarian food without affecting your daily life.

Can you believe it? It won't be long before your family will gradually approve of your approach and support yours, even if you don't say it.

Reading the scriptures and dedicating themselves to the accumulation of virtue, how can it hinder public morality? Pay attention to two points, one is that you can think about it through reading the scriptures and change your bad habits and habits, so as to accumulate public morality; The second is not to easily recite the dedication verse on the scriptures, if you can't do the words of dedication to all sentient beings, it is not good, and you can think that anyone or some people can also do it, starting from the family and relatives, and the public morality can also be more complete.

You can buy three pure meat for your family to eat, and then slowly influence them with the Dharma.

If you have to do something to kill, then you can recite the Buddha's name or the mantra of rebirth when the animal is slaughtered and dedicate it to them.

Wine and meat pierce the intestines, and the Buddha left in his heart that the benefactor committed the precept of hatred and was too obsessed with the so-called killing.