Tao Te Ching and The Mean , which attitude should be used as the study of life

I hope you can take the attitude taught in the Tao Te Ching as your learning in life.

The Mean" is good, but it is this attitude that has cultivated the indifference and selfishness of the Chinese people. There are many things in life that can make it difficult for you to be impartial. If you do it, you need to have a lot of judgment and control.

The Tao Te Ching tells us to be tolerant, and we can all do this. If we follow the times and develop, then we will inevitably succeed. I like Lao Tzu's "Tao Te Ching" very much, it is very classic!

As for what to believe in, I am an atheist, but I believe in myself, believe that hard work will pay off, and believe that hard work can change the future.

In the Ming Dynasty, Yuan Hongdao said that there were four kinds of scholars: Taoism for the cynic, Buddhism for the born, Confucianism for the world, and non-Taoism, Buddhism, and Confucianism for the world. Therefore, it is the Tao, and it is Confucianism, which depends on your heart, and you can't force it.

Try not to falsify the conscience of heaven and earth. And why bother to be perfect in everything.

What's right for you is the best! Follow the trend, follow the trend, survive the situation, and go up together.

Taoism pursues non-action, while Confucianism requires people to make a difference in their lives. Therefore, what you said is in line with their respective fundamental ideas, so there are many people who follow the teachings of Confucianism when they are young, and turn to Taoism when they encounter setbacks in their lives and become unsuccessful.

It depends on what kind of person you want to be.

1. People are so complicated, you love to suffer, you are stupid, and you can do practical things for others - people are good.

Second, interests involve you to suffer, you are stupid to things that everyone knows, you are righteous to others, puzzled in the face of difficult things, and strong external "enemies" - others take you as the core.

3. You are competitive, love to refute others, and are unwilling to suffer a little grievance - others alienate you.

In fact, there are many kinds, so let's realize it slowly! There is no such thing as a perfect person, only what kind of person you want to be. It is better to believe in a book than to have no book at all!

The heart belongs to virtue, the line belongs to the middle, and it does not want to enter the Tao and does not leave the body.

The reason why Confucius advocated the "golden mean": because of the problem of personality, Confucius himself also believed in the golden mean, so he advocated it. The theoretical basis of the golden mean advocated by Confucius is the idea of the unity of man and nature.

The Warring States Period was the first stage of ideological release in the ancient history of our country, and many thinkers clearly put forward their leading ideas at that time, and Confucius pointed out the golden mean. The golden mean means that everyone should take the initiative to carry out personal cultivation, produce sound personality traits, and create a peaceful and harmonious state of life, and the foundation of this kind of theory is the unity of nature and man.

Confucius is a sage who cannot be produced in the world, his fiery eyes are true, he has insight into everything, and he is like seeing fire; Thoughtful, logical thinking is relatively developed, and can think about the virtue of the field of life cultivation - the golden mean. At the second level, the middle core is materialistic, full of meaning, including all the moral aspects of life, society, and body, and it is reasonable and effective. In fact, the person who clearly put forward "medium" at the beginning was not Confucius, but Emperor Yao.

When Emperor Yao passed the throne, what he said to Emperor Shun; Emperor Shun relinquished Chan to Emperor Yan and told Dayu again.

The meaning of "the golden mean": the idea of the golden mean is the appropriate way, because "medium" is not around, not oblique, not left, not right, not extreme, just like the appearance of the "son of the owner" - increase one point is too long, subtract one point is too short, Shi Zhu is too red, rubbing powder super white; It is also like the riddle of "itching", "the upper side, the lower side, the left side, the left side, the right side, the right side, the heavier and the lighter," which is "just right", that is, just the right benefit, and that kind of way, of course, is a good way, and it is a more appropriate way. However, once the actual truth is contacted, it is very much worse, whether it is the way of "The Mean" or the way of Confucianism, there is no appropriate way that everyone refers to, and there is no real idea of the mean, but the proper noun "medium" is used in advance.

Because Lao Tzu is relatively modest, he believes that no matter what should be looked at dialectically, there is a golden mean; The golden mean refers to knowing how to balance the interests of all parties, and then arrive at a more moderate answer.

It is because he feels that only the golden mean can make each of us a good person. It means that you have to learn to be humble, to be fair and just.

In order to promote the development of the country and also to promote social peace, this is why such a reason is proposed. The meaning is a compromise and conciliatory attitude.

The highest moral code is benevolence.

Confucius. Benevolence is regarded as the highest moral standard, and the ideal person should be based on benevolence, but also must be based on wisdom, only in this way will life become more perfect and hungry. Therefore, people must not only have ideals, but also let themselves live with benevolence and righteousness, and only when they are full of benevolence and righteousness will they make the society more harmonious.

Benevolence is the highest moral norm, and if a person has the moral character of benevolence, he will not do anything that violates the law and etiquette. Confucius believed that as long as all people in the world can have the virtue of benevolence, all evil deeds can be eliminated. There will be no murder of kings, murder of fathers, arrogance, rebellion, etc.

As a result, the phenomenon of "etiquette collapse" has been eliminated.

The role of benevolence: benevolence is the key to self-cultivation. As long as a person is determined to cultivate his own benevolence, then he will not do bad things.

If a person removes benevolence, he cannot become a gentleman, and a gentleman should never violate benevolence. Confucius believed that benevolence is even more precious than life: a person with lofty ideals should not compromise benevolence because of survival, and would rather kill himself to become benevolent when life and benevolence rush to the forefront.

Benevolence is also crucial to people's health and longevity. If a person is virtuous, then his body movements will be temperate, and his joys, angers, sorrows, and sorrows will be moderate without harming his benevolent nature and noble sentiments, so that he will live a benevolent life.

Briefly describe the five moral realms of Confucius expounded in Chun Quarrel in "The Mean". （）

Correct answer: The five virtues are solemnity, generosity, sincerity, diligence or sensitivity, and kindness.

Confucius believed that the golden mean was reasonable, and the golden mean was the essence of Confucianism.

The golden mean is one of the essences of Confucianism and traditional Chinese culture, and is the highest state and goal of life and morality. The golden mean belongs to the practical virtue, the use is not separated, and there is no moderation without use, so it is a way of life, the way of politics, and the way of life.

The pursuit of balance, moderation, optimization, impartiality, mastering a "degree" word, no fault is no less, just right, free to retract. If you don't know how to be modest, you will be hindered everywhere; If you don't know how to be low-key, you will hit a wall everywhere.

The words "low-key" and "modest" have always been misunderstood by many people. In fact, low-key is not inferior, not blindly tolerated, nor indisputable with the world, but a kind of wisdom that surpasses others, a kind of offensive art that advances by retreat, and a strategy that is won without fighting.

The golden mean is not to follow the crowd, not to turn a blind eye, not to be sleek and sophisticated, but a balancing technique, a conservative and unbiased attitude, and a kind of survival wisdom that values harmony.

Interpret the philosophy of life and feel the wisdom of being a man Low-key is an attitude towards the world, moderation is a philosophy of life, being a low-key person and doing things to be modest, which is the highest state of being a man and doing things.

Be low-key, and do things in a moderate and late manner. Walking in the middle way, impartial, and unchanging, this is the mean. The word "moderation" seems simple and unremarkable, but it encompasses the profound wisdom of the ancients.

Those who are in the middle are also the great capital of the world. Those who are harmonious are also the way of the world. "Middle" is the great origin of the world, and "harmony" is the universal law of the world.

To be modest, but also to be able to advance and retreat.

Joy and anger are not counted, and sorrow and joy have not yet occurred, which is called "medium"; The empty state is called "harmony": life, nature, are all based on the "mean" as the norm, and the practice of the mean, is to be one with the Tao, and get the highest enjoyment and freedom in life. Therefore, Confucius regarded the moderation as the highest moral standard.

The "morality" here does not belong to the category of social ethics, but belongs to the scope of law and truth, that is, the law is the Tao, and the law is followed by virtue.