Zhuangzi or The Yellow Emperor s Neijing was written early?

The Yellow Emperor's Neijing is divided into "Lingshu".

The two parts of Su Wen are one of the earliest classics in China's existing medical books, and they are a summary of the experience of China's working people in fighting diseases for a long time. The book was not written at one time, and the author was not alone. It is one of the four classic works of traditional medicine of the Han nationality in China ("The Yellow Emperor's Neijing", "The Book of Difficulty", "Treatise on Typhoid Fever and Miscellaneous Diseases").

Shennong's Materia Medica"), which is also the earliest existing medical classic in the treasure house of Chinese medicine. Originated from Xuanyuan Yellow Emperor, passed down by word of mouth from generation to generation, and later developed and created by doctors and medical theorists, it is generally believed that the book was written in the Spring and Autumn Period and the Warring States Period. While expounding the pathogenesis and pathology in the form of dialogues and questions and answers between the Yellow Emperor, Qi Bo and Lei Gong, he advocated not treating the disease before it was treated, and at the same time advocated health preservation, rejuvenation, longevity and longevity.

Tao Te Ching is also known as Tao Te Ching, Lao Tzu.

Five Thousand Words, "Lao Tzu's Five Thousand Words", there are different opinions on its first draft, true meaning, etc., and the differences between the various versions in circulation are large or small. The book is a work in ancient China before the separation of the sons of the pre-Qin dynasty, which was admired by all the sons at that time, and was the Laozi (i.e., Li Er) in the Spring and Autumn Period.

made. The Zhuangzi was written around the pre-Qin period. "Hanshu Art and Literature Chronicles".

Fifty-two articles are recorded, and thirty-three articles are present in this book. Among them, there are seven inner chapters, fifteen outer chapters, and eleven miscellaneous chapters.

Zhuangzi was Lao Tzu's apprentice. The order in which the books were written should be based on this. The first to put forward "health preservation" should be the "Yellow Emperor's Neijing", which I said in the summary encyclopedia. (Look).

The Yellow Emperor's Neijing, the first medical book.

The Yellow Emperor's Neijing is said to have been made by the Yellow Emperor, because it is famous. However, later generations recognized that this book was finally formed in the Western Han Dynasty, and the author was not a single person, but was created by the inheritance, supplementation and development of the old Huang doctors in the past dynasties of China. As pointed out in the Huainanzi Xiuwu Xun, the name "Yellow Emperor" is intended to trace back to the original and explain the early origin of Chinese medical culture.

It is not a momentary statement, nor is it the hand of one person.

When the Yellow Emperor's Neijing was written, the ancients had three main views:

Pre-Qin period: Those who held this view included Huangfu Mi of the Jin Dynasty, Lin Yi and Gao Baoheng of the Song Dynasty. They believe that such a scientific masterpiece as the Yellow Emperor's Neijing cannot be done by the sages and sages who are not knowledgeable about the wisdom of Ladan, so it must be made by the Yellow Emperor.

Warring States Period: Those who hold this view include Shao Yong, Cheng Hao, Sima Guang, and Zhu Xi in the Song Dynasty, Sang Yue, Fang Yizhi, Fang Xiaoru in the Ming Dynasty, and Wei Litong in the Qing Dynasty. The main reasons for this are:

First of all, comparing the Yellow Emperor's Neijing Suwen with the Zhou Li, which is also from the Warring States Period, there are many similarities, which are enough to fully prove that the two books are works of the same era and the same ideological system;

Secondly, the content of medical science in "Historical Records: The Biography of Bian Que" is similar to the content of "The Yellow Emperor's Neijing: Su Wen", but it is much simpler and more primitive, while the content of medical science in "Historical Records: The Biography of Canggong" is improved compared with "The Yellow Emperor's Neijing: Su Wen", so it can be inferred that "The Yellow Emperor's Neijing" should be a work after the Bian Que era and before the Canggong era, that is, a work of the Warring States Period.

Finally, taking the style of "The Yellow Emperor's Neijing" as an example, this point can also be illustrated: the text of the pre-Qin period is mostly used as rhyme, and the text of rhyme in "Wheelstool Disturbance Su Wen" is particularly numerous.

The Qing Dynasty's "Concise Catalogue of the Siku Quanshu" further affirmed this statement, because the "Siku Quanshu" had a very high status in ancient Chinese academic circles, and this statement was accepted by many people.

Western Han Dynasty: Lang Ying of the Ming Dynasty inferred from the legend of Yidi making wine in Xia Yu Shiyi and the appearance of "Luo" in the Han Dynasty and other evidence that "Suwen" was produced in the Western Han Dynasty.

The Yellow Emperor's Neijing, also known as the Neijing, is one of the earliest classics in China and the first of the four classics of traditional Chinese medicine. Later generations recognized that this book was finally formed in the Western Han Dynasty, and the author was not a single person, but was created by the inheritance, supplementation and development of Chinese doctors in the past dynasties.

The Yellow Emperor's Neijing is divided into two parts, "Lingshu" and "Suwen", which is the earliest medical classic in China and one of the four classic works of traditional medicine (the other three are "Difficult Classics", "Treatise on Typhoid Fever and Miscellaneous Diseases", and "Shennong's Materia Medica"). As pointed out in the Huainanzi Xiuwu Xun, the name "Yellow Emperor" is intended to trace back to the original and explain the early origin of Chinese medical culture. It is not a momentary statement, nor is it the hand of one person.

In the early Han Dynasty, the exegesis of the Han Dynasty was to sort out the books of the Spring and Autumn Period and the Warring States Period.

The original text should have been sorted out by people from the Spring and Autumn Period and the Warring States Period to the Han Dynasty.

"I Ching" is one of the oldest and profound classics in our country, it is said that it is summarized and modified by Fu Xi's remarks (and at the same time produced the I Ching Bagua Diagram), which is the crystallization of 5,000 years of wisdom and culture in China, and is known as "the head of the group of classics, the source of the avenue". The Yellow Emperor's Neijing was compiled before the Spring and Autumn Period and is the earliest surviving treatise on Chinese medicine theory. It has a unique position in the classics of Chinese culture, and is the only book named after the Holy King.

It summarizes the medical experience and academic theories of the Spring and Autumn Period and the period before the Spring and Autumn Period, absorbs the relevant astronomy, calendrical calculations, biology, geography, anthropology, and psychology before the Spring and Autumn Period, and uses the theories of yin and yang, five elements, and the unity of heaven and man, and makes a comprehensive exposition on the anatomy, physiology, pathology, and diagnosis, prevention and prevention of diseases of the human body, and establishes a unique theoretical system of Chinese medicine, which has become the theoretical basis and source of the development of Chinese medicine. The Book of Changes was written earlier than the Yellow Emperor's Neijing.

There is only an approximate date for the two classics to be written, in the Spring and Autumn Period and the Warring States Period! The Emperor's Inner Canon is only a part of the Book of Changes.

The Book of Changes was written in the Yin Shang period, and the Neijing was written in the Warring States Period. The speculation on the period of the writing of the Neijing is analyzed by the sentences in the tomb of Mawangdui and the Neijing, and the accuracy of the period when the Book of Changes was written cannot be verified, and can only be speculated from the historical records and Confucius's collation of the Five Classics.

After the invention of writing, later after the later generations added part of the content, the early Han Dynasty made a big summary, after each dynasty will be partially modified, the political situation of the Song Dynasty is unstable, the ancient book is a manuscript, there are very few surviving, so the book was lost twice, and finally found the only remaining one in a official's house in Sichuan, because the Song Dynasty engraving printing technology has been applied, only a small amount of printing began. Later, it was partially modified to become what we see today.

It is generally believed that it was written during the Warring States period.

Of course, it was the time of the Yellow Emperor, about 5,000 years ago, up and down for 300 years, and I didn't tell Ni what year I pushed it myself.

Now people are accustomed to calling Lao Zhuang Lao Zhuang, which means that Lao Tzu is earlier, ranking before Zhuangzi, and similarly, the Tao Te Ching was written earlier than Zhuangzi. But I have seen that there are also people called Zhuang Lao Zhuang Lao before, that is to say, Zhuangzi is the originator of Taoism, and the 5,000 words of the Tao Te Ching were published relatively late.

The two statements are not as simple as the chronological order of the two figures, but also involve the question of comparison with Confucianism. Today, it is generally believed that Li Er was before Confucius, and Li Er was also Confucius's teacher, and on the premise of confirming that Lao Tzu is Li Er, the Tao Te Ching is obviously a classic that appeared earlier than the Analects and the Spring and Autumn Period. And when the old age of Zhuang reversed, the time of Confucius is basically determined and undisputed, "Zhuangzi" after the "Analects", "Tao Te Ching" is later than "Zhuangzi", so "Tao Te Ching" is a rising star, the formation of Taoism is not earlier than Confucianism, but later than Confucianism.

Under these circumstances, many of the assertions on pre-Qin thought had to be rewritten.

Lao Tzu (legend has it that around 600 BC – around 470 BC) was an ancient Chinese thinker. The surname is Li Ming'er in the Spring and Autumn Period.

Zhuangzi (c. 369 BC - 286 BC), name Zhou, Zixiu (a saying Zi Mu) Warring States Period.

I think it's Lao Tzu, Lao Zhuang Lao Zhuang, Lao Tzu in front