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Anonymous users2024-02-13Wang Chongyang founded the Quanzhen Dao and passed on the Dharma to the seven sons of Quanzhen, and the seven sons founded the seven schools of Yuxian, Nanwu, Suishan, Longmen, Huashan, Yushan, and Qingjing.
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Anonymous users2024-02-12Morality is quiet and quiet, and it is really too clear. A yang to copy, co-education forever Yuanming.
The Doctrine is honest and noble. The world is glorious and prosperous, and Xi Weiyan is from Ning.
But if you correct righteousness, you will ascend to the clouds. The great wonder is yellow and noble, and the holy body is full of hard work.
The void is beautiful, and the surname Jin Mu meets. The mountains and seas are intertwined, and the lotus is new.
The line is full of Dan edicts, and the moon is full of auspicious light. Eternal Continuation Immortal, the Three Realms are all pro.
Denominational doctrines. In general, the teachings of the Longmen sect inherit Zhong Lu's thoughts in terms of cultivation. In addition, it also advocates the equality of the three religions, but believes that the core of Confucianism, Taoism, and Buddhism is "Tao".
The principle of its religious practice is to "benefit oneself and others" and to practice the monastic system. In addition to inheriting traditional Chinese Taoist thought, the Longmen School also reorganized the ideological and cultural contents such as talismans, pills, and Zhai Jiao rituals, laying a solid foundation for today's Taoism.
The practice is mainly based on Dangong, and also cultivates the outer Dan talismans, advocating the dual cultivation of life, first cultivating nature, and then cultivating life. It is believed that cultivating the truth and cultivating nature is the only right way for Taoist priests to cultivate, remove emotions and desires, see the Tao clearly, and make the heart quiet, so as to return to simplicity and become immortals. It is stipulated that Taoist priests must become monks and live in meditation, strictly abide by the precepts, and suffer for themselves and others.
There were severe punishments for Taoist priests who violated the precepts, from kneeling incense, expulsion to execution, and the Longmen sect was greatly developed during the Yuan and Ming dynasties.
The above content refers to Encyclopedia - Quanzhen Dragon Sect.
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Anonymous users2024-02-11It's just two sects of Taoism, there is nothing authentic or inauthentic, they are all decent!
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Anonymous users2024-02-10All authentic. It's just that you can find a faction you like to cultivate.
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Anonymous users2024-02-09Quanzhen's seven sons have heirs, where are the heirs if they don't get married?
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Anonymous users2024-02-08Hello friends, Quanzhen and Zhengyi are both one of the main schools of Taoism in China, and their differences are mainly reflected in the following aspects:1Historical Origins:
The founder of the Quanzhen School is Wang Chongyang, and the founder of the Zhengyi School is Zhang Ling. The Quanzhen school was founded earlier, beginning in the Northern and Southern Dynasties, while the Zhengyi school began in the Tang Dynasty. 2.
Organizational structure: The organizational structure of the Quanzhen School is relatively loose, focusing on personal practice and internal cultivation, and emphasizing the idea of "ruling by doing nothing"; The organizational structure of the Zhengyi faction is relatively strict, focusing on the cultivation of the Jifu clan and the implementation of rituals, emphasizing the idea of "governing by doing". 3.
Cultivation methods: The cultivation methods of the Quanzhen School mainly include two aspects: Inner Dan and Outer Dan, emphasizing internal cultivation and physical recuperation; The cultivation methods of the Zhengyi School mainly include two aspects: the Fu School Chana Mantra and the Immortal Technique, emphasizing the use of mystical powers and the implementation of rituals. 4.
Doctrine and belief: The Quanzhen School emphasizes that "true people are Tao", believing that people can become real people through cultivation and become immortals; The Zhengyi faction, on the other hand, emphasizes the "unity of heaven and man", believing that people can merge with heaven and earth through cultivation and reach the realm of immortals. Overall, both Quanzhen and Zhengyi are important schools of Chinese Taoism, and while they have some different characteristics and beliefs, both emphasize cultivation and self-improvement.
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