What are the famous sentences or ancient texts that are related to virtue and erudition and truth

Virtuous and erudite. Houde means to be virtuous and generous. uttered "Yi Chuan Kun": "Jun Tianxingjian, a gentleman is self-improving; The terrain is kun, and the gentleman carries things with virtue";

Erudition means to have extensive knowledge, and the words of the "Mean": "The Book of Rites" has a cloud: "Erudition, interrogation, prudence, discernment, and practice." ”

Be realistic and innovative. Truthfulness means seeking truth from facts, persistently pursuing the truth, "not only the top, not only the book, but only the truth"; Innovation, that is, advancing with the times, constantly pioneering and innovating.

Jun Tianxingjian, a gentleman is self-improving; The terrain is kun, and the gentleman carries things with virtue";

Virtue, Judas. The words of "Zhou Yi Kun": "The terrain is Kun, and the gentleman carries things with virtue." "Huainanzi Bian's Commentary" also says: "The old man has virtue, and there is no interruption of his subsections." The meaning of virtue is to educate people with profound virtue.

Erudite, which means to learn extensively. Dedication means to earnestly fulfill and concentrate on implementation. Uttering "The Book of Rites: The Mean":

Erudite, interrogative, thoughtful, discerning, and diligent. "The Book of Rites: Confucianism": "Confucianism is erudite but not poor, and tireless.

Among them, "erudition" and "interrogation" belong to the process of learning, "prudent thinking" and "discernment" are the process of thinking, and "practice" is the process of learning and doing. To a certain extent, these five stages reflect the intrinsic connection of the learning process. "Erudite" means to learn a wide range of humanities and scientific and cultural knowledge; "Du" means faithful, focused, single-minded.

"Dedication" means to concentrate on the cause, perseverance, advance in the face of difficulties, and move forward bravely, and also contains the spirit of perseverance and frustration.

Chapter 19 of the Book of Rites: The Mean: "Erudition, interrogation, prudence, discernment, and practice." This is talking about several levels of learning, or several progressive stages.

"Erudite" means that in order to learn, we must first hunt widely, and cultivate abundant and vigorous curiosity. Curiosity is lost, the desire to learn dies, and erudition becomes impossible. "Bo" also means broadness and tolerance.

Only broad-mindedness and tolerance can be inclusive, so that Weixue has a world vision and an open mind, and truly achieves "inclusiveness and tolerance", and then "love all people, and be kind". Erudition is therefore the first stage of learning. Beyond this stage, learning is a tree without roots and water without a source.

"Interrogation" is the second stage, and if there is any uncertainty, it is necessary to ask questions to the end, and to doubt what has been learned. After asking, you should carefully investigate and analyze it through your own ideological activities, otherwise what you have learned cannot be used for yourself, and it is for "careful thinking". "Explicit argument" is the fourth stage.

If you don't argue, the so-called "erudition" will be mixed, and it will be difficult to distinguish between truth and falsehood, and there will be no distinction between good and bad. "Practice" is the final stage of learning, that is, since there is something to learn, we must strive to practice what we have learned, so that what we have learned will eventually be implemented, so as to achieve "the unity of knowledge and action". "Du" has the meaning of loyalty, steadfastness, single-mindedness, and perseverance.

Only people with a clear goal and a firm will can truly "do it". The school motto of "erudition and practice" is not only the words "erudition" and "practice", but the internal system of "erudition" and "practice", including "interrogation, prudence, and discernment".

First, the process of interconnection and interaction. Civil affairs people to achieve "the old, and the old; The "great harmony of the world" is our own responsibility, and it is impossible to take on this important responsibility without extraordinary skills. Only by taking "erudition and dedication" as the way to do learning, can we learn to rely on, learn to succeed, and learn to use, so that "love for all people" will not be a slogan and a formality.

If you don't know it, you will be sleepy.

See "Xunzi Confucianism". Knowing: Knowing the truth.

Action: Action, practice. Dun:

Thick. These two sentences are to the effect that if you know many truths but do not put them into practice, even if you have a lot of knowledge, you will inevitably encounter difficulties.

This famous sentence embodies Xunzi's concept of "knowledge and action". In social life, "knowledge" is very important, without "knowledge" there will be no human civilization, but "knowledge" is not the goal, "knowledge" is for "use", "knowledge" will not be used, can not be turned into action, no matter how rich knowledge is useless, and in the process of practice will encounter many difficulties. This viewpoint of emphasizing the unity of knowledge and action and applying what we have learned is also correct now.

Xun condition, a thinker at the end of the Warring States period Xunzi "Xunzi Confucianism".

Scholars are more valuable than doing, not more valuable. Apply what you have learned.

See Song Sima Guang, "Answer to Kong Wen Zhong Si Hu Shu". These two sentences are to the effect that the most valuable thing in learning lies in putting it into practice, not just knowing the truth.

This famous phrase reflects orthodox Confucianism. The "not more valuable than knowing" here does not mean that "knowledge" is not as important as "doing", but that "knowledge" should pay more attention to cultivating the ability of "doing" (practice) than "doing". The purpose of learning knowledge is to put it into practice, and if you learn a lot of knowledge but don't know how to apply it at all, then this kind of "knowledge" is not worth precious.

This emphasis on applying what you have learned should be correct.

Sima Guang, a politician, writer and historian of the Northern Song Dynasty, "Answer to Kong Wenzhong Sihu Shu".

You don't have to be a doctorate to learn, you need to be useful; You don't have to be there, you need to be well-deserved.

Song Luo Dajing "Crane Forest Yulu" volume 5. These sentences are to the effect that learning does not necessarily pursue broadness, the key is that what is learned should have practical value; Being an official does not necessarily pursue nobility, the key is that the position of the official should be well deserved.

The author's words emphasize that what has been learned should be put into practice, that officials must be competent, that knowledge and action should be unified, and that name and reality should be consistent. Therefore, the following continues: "It is useless to learn, and it is useless to paint the car; He is ashamed, and the tiger crown of Hexuan is also.

Meaning: what you learn is useless, just like a funeral clay cart and straw man, empty and beautiful; Being a vegetarian meal for the official corpse is deserved, which is tantamount to a crane riding a car, a tiger wearing a crown, and a toilet position. This kind of view of learning and professionalism now seems to be reasonable.

Southern Song Dynasty scholar Luo Dajing "Crane Forest Yulu".

If you want to be poor, go to the next level.

Sneak into the night people with the wind, moisturizing things silently.

The Peach Blossom Lake is thousands of feet deep, not as deep as Wang Lun to send me love.

Wildfires burn inexhaustibly, and spring breezes blow and regenerate.

There's a lot of it upstairs.

I've seen a "Famous Sentence Learning Dictionary", and the landlord can go to the library to look it up.

The lotus leaves are infinitely green, and the lotus flowers are different red. This poem is a famous sentence in "Xiao Out of Jingci Temple to Lin Zifang"!

Wouldn't it be nice to look at the high school textbook directly Why come here and ask.

Agree upstairs, you can look it up in the middle and high school textbooks, or just buy a book.

Hello, you can use the words of Xin Qiji, and there are many allusions, so that there is a saying of "dropping the book bag".