-
The Spring and Autumn Period is a chronicle of the state of Lu, which is said to have been revised by Confucius.
Traditionally, the Spring and Autumn Period is considered to be the work of Confucius, and some people believe that it is the collective work of the historians of the Lu State.
It records the history from the first year of Lu Yin (722 BC) to the fourteenth year of Lu Ai (481 BC), and has formed the following three views over the past thousand years around the question of whether the Spring and Autumn Period is a historical work or a political science work: 1. The correct view of traditional modern scholars of literature and scriptures, that is, taking the Spring and Autumn Period as a political science work, such as Pi Xirui of the Qing Dynasty, Xu Fuguan, Lu Simian, Hu Shi, etc.; 2. The view of scholars of ancient literature and classics and scholars of the modern school of "ancient history criticism" is that the Spring and Autumn Period is a work of history, and scholars of ancient literature and classics such as Du Pre of the Jin Dynasty, and Qian Xuantong, Gu Jiegang, Liu Jie and others adhere to this view; 3. The conciliation theory, that is, that the "Spring and Autumn Period" is "also a scripture and a history", and those who hold this theory are such as Qian Mu and Rego. As for the statement that "the classics are also history", Qian Mu believes that "Spring and Autumn" is a "family dialect that also has classics and history", the reason is that there is no difference between ancient classics and history, and the distinction between classics and history is a concept that only later generations have, "If we must say that "Spring and Autumn" is a history of classics and non-history, this is really only the opinion of future generations, and it is inevitable that we will not scratch the itch in arguing for ancient works on the basis of it."
However, regarding the saying that "there is no distinction between the classics and history", Mr. Zhong Zhaopeng once made a special analysis in an article in the 60s of the last century, and clarified the view that ancient Chinese classics and history are different and history precedes the scriptures.
-
The Spring and Autumn Period is a chronicle of the state of Lu, revised by Confucius.
It records the history from the first year of Lu Yin (722 BC) to the 14th year of Lu Ai (481 BC).
-
According to Confucianism, it is Confucius, but the real situation is not clear.
Mostly history.
-
As a Confucian classic, the most important content of "Spring and Autumn" is ().
a.Historical stories.
b.Lexical exegesis.
c.Mythological stories.
d.Small words.
Correct answer: d
-
A history book, according to legend, was written by Confucius, or said to be written by the historian of the Lu State. Because the historical events recorded in the Spring and Autumn Period are very brief, there are often literati in later generations who make annotations and explanations for it, which is called "biography". Among them, "The Biography of the Zuo Family in the Spring and Autumn Period" is the most famous, and later generations refer to it as "Zuo Biography".
Spring and Autumn and Zuo Biography are both famous works in China's academic history, and their differences are:
1. "Spring and Autumn" comes according to time, and only has a rough record of historical events. The Zuo Biography is a detailed description of some of the events recorded in the Spring and Autumn Period.
2. "Spring and Autumn" is one of the "Six Classics" of ancient Chinese Confucian classics. It is also the national history of the Lu State during the Zhou Dynasty. "Zuo Chuan" Xiangqiao Quarrel Biography is a historical book annotated for "Spring and Autumn", and together with "The Legend of the Ram" and "The Biography of Gu Liang", it is called the "Three Legends of the Spring and Autumn Period".
3. "Spring and Autumn" is said to have been written by Confucius, while Zuo Biography was written by Zuo Qiu Ming.
The ancient Chinese understood things like this, first believe, and then understand, in the era under the rule of Confucianism, all the removal of Confucius and the "Zhou Li" will be rampant in the world. Confucius is the most holy teacher, a moral model, and a model for all ages, and his words and deeds are absolutely infallible.
In the era when moral admonition is supreme and political ideology is prioritized, "The Biography of Zheng Zheng of the Ram" has played the "small words and righteousness" of "Spring and Autumn" on this basis.
-
1 The Spring and Autumn Period and the Warring States Period were the period of the emergence of Confucianism. Confucius founded Confucianism in an atmosphere of active thought; During the Warring States Period, Mencius and Xunzi reformed and developed Confucianism, and gradually applied social needs.
1) Confucius: The core ideas of "benevolence" and "propriety", political advocacy of governing the people by virtue; Education advocates teaching without class, and organizes classics ("poems", "books", "rites", "music", "Yi", "Spring and Autumn").
2) Mencius: develop "benevolence" into "benevolent government"; It is proposed that "the people are precious, the community is secondary, and the monarch is light" and "nature is good", and it is necessary to implement benevolent government to restore people's goodness.
3) Xunzi: advocates that rulers use "benevolence and righteousness" and "royal road" in their governance to convince people with virtue; put forward the Junzhou Minshui; "Sex is inherently evil", emphasizing the use of etiquette and music to regulate people's behavior.
By the late Warring States period, Confucianism had developed into a major sect among the hundreds of princes.
2 After experiencing the heavy blow of Qin's "book burning and pit Confucianism", the Confucianism of the Han Dynasty was transformed by Dong Zhongshu, "deposing the hundred schools of thought and respecting Confucianism alone", which met the needs (purpose) of strengthening the centralization of power at that time, and gradually won the respect of successive rulers since the Han Dynasty and became the mainstream of Chinese traditional culture.
3 Hong Xiuquan opposed Confucianism, and Kang Youwei used Confucianism Hong used the worship of God to resolutely deny and attack Confucianism, an orthodox ideology for more than 2,000 years. Kang combined Confucianism with Western bourgeois political doctrine to propagate reform and reform
-
The people are noble and gentle; self-denial and revenge, deposing the hundred schools, and respecting Confucianism; The right of the king is divinely granted.
-
A whole bunch of, all copied.
-
Answer]: a, b
Spring and Autumn, also known as the Book of Lin, is one of the Confucian classics. Item B is correct. The Spring and Autumn Period records the history from the first year of Shanshen Luyin (722 BC) to the fourteenth year of Lu Ai (481 BC), and is the earliest surviving chronicle in China.
From this, it can be seen that the statement in item A is correct and the statement in item C is incorrect. The "Four Books" in the Four Books and Five Classics refer to the Analects, Mencius, the University, and the Moderation and Hypocrisy; The Five Classics refer to the Book of Songs, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Changes, and the Spring and Autumn Period, which are referred to as "poems, books, rites, Yi, and Spring and Autumn". Therefore, the "Spring and Autumn Period" is one of the "Five Classics", not one of the "Four Books", and the statement in item D is not bad.
Therefore, the answer to this question is ab.
1. Taoism has a book that synthesizes all the Taoist scriptures, called "Daozang", which is equivalent to the status of the Confucian Siku Quanshu. It's actually not a separate classic, it's a collection. >>>More
This question is not good, the scope of antiquity is large, from the Spring and Autumn Period to the present there are nine main schools. >>>More
Li: Promote courtesy and benevolence.
Disadvantages: The feudal tradition has a strong ideological atmosphere. >>>More
Confucian culture is just one of a hundred people, and I personally think that only the ruling class thinks it is strong, what can be the difference between the so-called gentleman and the villain? , the business of the reader cannot be called stealing, the business of the villain is stealing. Taoism and Mohists have many criticisms of Confucianism. >>>More
There are many simple sentences in the Confucian classics, which are plain and bland, jumping out of gains and losses, success and failure, transcendent and pure. Perhaps, this is the feeling.