Zhuang Zhou s Those who send the monarch have all returned from their careers, and the monarch has

The meaning of this sentence is: those who see them off return from the riverbank, and you will be farther and farther away.

This sentence comes from "Zhuangzi Shanmu.

Keywords: cliff: riverbank.

Anti: Same as "return", return.

Original sentence: "Shinan Zi said: "The expenses of the young monarch and the desire of the widow are sufficient although there is no food." Jun Qi wades in the river and floats in the sea, looks at it but does not see its cliff, and the more you go and does not know its poverty. Those who send the monarch are all rebelling from the cliff. You are far away from here! ”

It expresses the Wuwei Taoist thought that Shinan Yiyi hopes that Lu Hou will give up the national government, give up the world, be free in the uninhabited land, and obtain the freedom and happiness of the soul.

Derived idioms: from the precipice to the opposite: as a predicate; Refers to the send-off speech.

Zhuangzi said: "Those who send the monarch have returned from their beginnings, and the monarch has been far away since then." "It is the words of the lonely.

Although life is nothing, the process is a kind of meaning.

What you want is to be empty and self-sufficient, the process is more important than everything, especially the result, people live to the end of the wind will blow and disperse, want to replay the coin, the next life.

There is no nostalgia, and there is no repentance.

No more reminiscences, calmly accept the unpredictable and unsustainable.

Self-control or forgetfulness will fulfill one another.

It is necessary to move out of bleak despair and towards joyful despair.

It is said that if a person is too emotional, he will hurt himself and others. That's true.

As it turned out, it had come to an end.

Because there have been times of emptiness and violence, we are more solemn about the new causes.

The people who sent you to the cliff were sent to the other side of the cliff and returned, and you were far away."

In fact, there may be a passive use of "far" here in ancient texts, but it is more logical to interpret it this way literally.

It has the same meaning as "life is like a reverse journey, and I am also a pedestrian".

Don't ask about the past, just ask about the past.

It means, "The people who saw them off have returned from the riverbank, and you have been farther and farther away."

From "Zhuangzi Shanmu". Zhuangzi Shanmu consists of nine independent fables.

The main theme of each fable is different, but it generally reflects various experiences and perceptions in social life, and there is no lack of deep reference to Bu Bi's philosophy of life and social issues.

A deep understanding.

Zhuangzi advocated "the unity of heaven and man" and "quiet and non-action".

His doctrines covered all aspects of social life at the time, but the spirit was converted to the philosophy of Lao Tzu. Zhuangzi once worked as a lacquer gardener, living in poverty and hardship, but he despised glory, wealth, power, fame and fortune, and tried to maintain an independent personality in troubled times, pursuing the freedom of the disadvantaged spirit.

For Zhuangzi's important contribution to the history of Chinese literature and thought, the feudal emperor attached great importance to it, and in the twenty-fifth year of the Tang Dynasty, Zhuangzi was edicted as "Nanhua Zhenren", and later generations called it "Nanhua Zhenren", which was Taoism.

The hidden sect Miao Zhendao is regarded as the founding patriarch and regarded it as Taiyi to save the suffering Tianzun.

The incarnation of . Zhuangzi

The book is also known as the Nanhua Sutra

His essays have a strong romantic flavor and have had a profound influence on later literature.

The meaning of this sentence is that the natives who sent you have left the coast and returned home, and you have entered a new realm from the circle to the ante, drifting farther and farther, never to return.

Derivation. Zhuangzi and his disciples' "Outer Chapters: The Burial of Trees and Oranges".

Appreciation. This sentence expresses the Wuwei Taoist thought that the Shinan Yi bureaucrats hope that Lu Hou will give up the national government, give up the world, be free in the uninhabited land, and obtain the freedom and happiness of the soul. It also gives us the inspiration of life, it is not necessarily bad to do nothing, but sometimes we will stay out of things and look at life calmly.

Author. Zhuang Xiaozi's representative of Taoism, his works include "Getaway" and so on. Zhuangzi's imagination is extremely rich, and his language is free and flexible, and he can explain some subtle and indescribable philosophies in a fascinating way.