In the Lengyan Sutra , it is said that the holy realm is clear, and this week s Dharma realm does n

Win the pure mind, this week's Dharma realm, if you don't get it from people, why use hard work to be willing to cultivate? For example, there are people who tie wishful beads in their own clothes. Unconsciously knowing, poor and exposed, begging for food and galloping away, although he is really poor, the pearl has never been lost; Suddenly, a wise man instructed his pearl to wish from the heart, to be rich and rich, and to realize that the divine pearl was not obtained from outside.

Victory is boundless specialness. Purity is all one color, and the ten Dharma realms are all one person and one thought. Ming is the Ten Dharma Realms.

Before the ten thousand laws clearly appeared, this was a sincere thought, which was the true face. This Week's Dharma Realm: It's always been like this, it's all over the Dharma Realm. Not from others: It is not given to us by others, but what we originally shared. The next sentence is another shock.

Why do you want to work hard and be willing to cultivate? What is **, by relying on, hard work is hard work. **Rely on you to cultivate seriously?

**Rely on you to work hard? Because you are all over the Dharma realm, it is because your disturbing habits are blocking you. Knowing the truth of one heart and three Tibets, are those confusions and reversals gone?

But there is no way, you know.

The latter analogy is clear at a glance. In fact, this orb is himself. This poor man was begging outside, and he was living so hard, that suddenly someone told him that you have a wishful orb yourself.

He immediately understood, and became a rich man in the moment. He was originally a rich man. We already have immeasurable wisdom and virtue, but if it weren't for the Buddha to tell us, we don't know how long we would have to suffer in samsara.

Including our practice of chanting Buddha all day and night, is it the same as begging for food? I beg you, I miss you, I worship you, and when I die, you will look at it and ......Let's start by understanding this truth, do we still want the six realms of reincarnation? Although the beggar is rich, has he been used?

Are cows, horses, pigs, and sheep all Buddhas now? It has a wishful orb, can it be used? Can't get it.

Therefore, you must understand that you are a Buddha and use it now. Isn't that a good analogy?

The meaning of this law is not deep, and we can know it with a little care, but because we are too attached to the form and appearance, and too attached to being an ordinary man, we don't even dare to imagine the clear mind. That's sad. So why did the Buddha sigh?

It's so clearly written, so plain. The entire Ten Dharma Realms are me, isn't this a great wealth? Who is so rich as us?

The Buddha said, you can receive a sentence of "Lotus Sutra, it is better than the Seven Treasures to be full of emptiness and offer to the Infinite Buddha, and to offer to the Infinite Buddha is to give up one and get ten thousand rewards, is it not to get the immeasurable Seven Treasures to fill the void?" You know that the Divine Pearl is not obtained from outside, it is not given to you by the Buddha, understand? The Buddha just reminds you that you are the Divine Bead.

Lengyan Sutra "Lectures.

The heart you want to find is you. That is, what you see (including the perception of other sensory organs) is your mind, and so is what you think. What you can't think of is your heart. All material spirits, subjective and objective are your heart. This is the meaning of this week's Dharma Realm.

Saint should be victorious, virtue should be gained, and the meaning of getting.

Here's the summary. Just avoid being too big and slow. The so-called big self and slow means that since it is all me, I am the meaning of the boss. for so is the heart of whom. You shouldn't be too big or slow.

Explain simply, don't make holy explanations, and learn from each other.

I went to study the explanation of Master Huilu's "Lengyan Sutra", and the Buddhist friend said that Master Yinguang's explanation could not be seen, and the Buddhist Master reminded him that the explanation was not very satisfactory.

The original text reads: The Buddha said to Ananda: "All sentient beings come from no beginning, all kinds of things are reversed, and their karma is natural, like evil forks gathering.

All cultivators cannot attain supreme bodhi, and even become non-sensible, attained, and become outsiders, and the heavenly demon kings and their dependents are all confused in their practice because they do not know the two fundamentals. It's like boiling sand, if you want to make a good meal, you can't get it even after the dust and tribulation. What are the two types of clouds?

Ananda! First, there is no beginning, life and death. Then you are the one who is present, and all sentient beings, with the heart of climbing, for the self-natured.

The two, the beginningless Bodhi Nirvana Yuan Pure Body, then you are the present, the essence of the Yuan, the ability to give birth to all the fate, the fate of the leftover. By all sentient beings, this essence is left behind, although they do it all day long without realizing it, and they are in vain into all kinds of pleasures. ”

The two paragraphs you posted are only part of it.

First, it is said that we have the foundation of life and death without a beginning, and we use the climbing mind, and we often regard this delusional mind of the six dusts as our true heart, that is, our own self-nature, which is what we call Buddha nature.

Second, Bodhi and Nirvana, in fact, are both pseudonyms, which are originally the functions of pure nature. Afflictions and Bodhi are two sides of the same coin, enlightened Bodhi and afflictions are the same, unenlightened, afflictions are afflictions, Bodhi is Bodhi.

The full text means:

The Lord said that many people set their hearts to cultivate the Tao in the first place in order to attain supreme bodhi. However, in the process of cultivating the path, due to the ignorance of the two fundamentals, he originally wanted to cultivate the Bodhi Path, but he became a person of the two-vehicle sound and enlightenment, and even became an outer path, and even became the demon king of the heavens and the demon son and demon grandson. Just as I wanted to make wine but became sour vinegar, I wanted to draw a tiger but it was more like a cat.

The original intention of these people is not that they do not want to attain the bodhi attainment, nor do they really want to become the two vehicles, the outer paths, or even the demon kings and dependents, but because the place is not true, the fruits of their cultivation will inevitably be tortuous and degenerate. In addition, even if these cultivators have fallen into the second vehicle, the outer path, or even the demon kings and their dependents, they do not know it, and they still think that they are diligently practicing the path of Bodhi. What is the reason for this contrary result?

It's that these people can't correctly understand the two fundamentals, one is the root of life and death, and the other is the root of the pure Bodhi path. Because he recognized the thief as a son, and mistakenly regarded life and death as the pure and sincere heart of Bodhi to practice, the result was naturally the opposite direction, and the farther and farther he went, it was difficult to turn back.

May it be auspicious and wishful, and the heart will be good and good.

First of all, to explain, the fate in the original text is not the involvement between sentient beings (such as fate), which is now referred to as anything that can give rise to the state of our six consciousnesses (in fact, its original appearance is nothing, not a thing, and has no body). But it can be simply understood as various things in life. For example, mountains, rivers, and earth, flowers, and plants are all the fate of sincerity.

Explain the sentence below:

First, there is no beginning, the root of life and death, and the present is the one who takes the climbing mind as its own nature.

The first kind of mind is the root of the beginningless eons that cause you to have the cycle of birth and death, which is the delusional mind that you now think is your true heart.

Sentient beings have no life and death, and the reason why they have delusions of life and death is because sentient beings have delusions as their true hearts. It is said that the delusional mind is called the climbing mind, because the mind must be attached to the dust (edge), and there is no body apart from the dust. ）

The two are the beginningless Bodhi Nirvana Yuan Pure Body. Then you are the one who is today, the one who knows the essence and the yuan, can give birth to all the fate, and the one who is left behind.

The second kind of mind is something that has been settled in the original tranquility of Bodhi Nirvana since the beginningless eons of eternity. Even now yours is the essence of the six senses, the sincerity of the primordial Yuanming. This is the true realization of all the earthly aspects (fate). If the dust is stripped away one by one, then leaving something that has nothing of its whole nature is sincere.

What is the same delusional opinion in the Chinese culture "Lengyan Sutra"?

I only say that I know, Lengyan Sutra Fifty Yin Demons, there are demons in the world! Not only on the outside, but also on the inside!

Thousands of scriptures are inseparable from one mind, and the Lengyan Sutra is no exception, so that all sentient beings can be delusional and sincere. Thus attaining liberation

Leng Yan is Sanskrit, translated into Chinese: Dading, the general name of everything.

Determination means fulfillment. All is settled. The rational body of the Dharma nature of the mind can unify all the Dharmas and not be moved by the Ten Thousand Laws.

Everything is everything: all the mountains, rivers, and land, all the corridors and houses, all the people, the buildings, and the ......And so on, all of these things can be completely solidified, and only when we get the essence of concentration, and when we get the determination of this 'secret cause', can we attain the fruit of righteousness, and when we reach the level of righteousness, and then we can cultivate the six levels of the bodhisattva's ten thousand actions, then we will have great deeds, and then we can achieve the ultimate solidification of all things, which is the great fruit.

The "Lengyan" in the Lengyan Sutra means great determination, which is the general name of all determinations, and the determination refers to perfection.

The Lengyan Sutra can be said to be a complete collection of Buddhist practice, because in terms of content, this sutra contains profound truths about all aspects of the manifestation and esoteric phases; In terms of sects, it spans the Zen Pure Tantra and plays a balanced role, each with its own place.

The Lengyan Sutra also details the 60 practices (the Three Graduals, the Dry Wisdom Land, the Ten Beliefs, the Ten Dwellings, the Ten Elements, the Ten Dedications, the Four Preliminaries, the Ten Lands, the Equal Enlightenment, and the Wonderful Enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, the Five Yin Demon Realm and the method of breaking it are widely revealed.

The meaning is: Buddha-nature consciousness must be original and clear, the so-called clear mind. Enlightenment is not the understanding of the sixth consciousness, but the enlightenment that transcends words and actions; If you move a conscious thought, you have the idea that your nature is clear, and you fall into delusion.

The original reality of incomparability has collapsed into a world with you, me, all things, mountains and rivers, the earth, the sun, the moon, the stars, birth, old age, sickness and death.

In the Sutra says: If you recite the Mantra, if you have kung fu and use, then the 84,000 Vajra Tibetan Bodhisattvas and their followers will always follow and protect you, so that you can fulfill your wishes. Even if the Demon King wants to find a loophole, he can't find trouble for you.

Sexual consciousness must be clear: The Buddha's nature consciousness must be original and clear, the so-called clear mind. Enlightenment is not the understanding of the sixth consciousness, but the enlightenment that transcends words and actions;

Delusional enlightenment: If you move a conscious thought, you have the idea that your nature is clear, and you fall into delusion. The original reality of incomparability has collapsed into a world with you, me, all things, mountains and rivers, the earth, the sun, the moon, the stars, birth, old age, sickness and death.

Rigpa: Rigpa is a subtle and unspeakable figure, which cannot be spoken, nor can it be pursued according to the conscious mind, but must be attained by attaining the path of enlightenment.

Enlightenment is to blame: If you want to pursue the true mind of an awareness with your conscious mind, you are wrong, and this is like pressing your head on the head, and you will not be able to attain the self-evident and wonderful enlightened Buddha mind.

My understanding is only for exchange reference.

Sexual awareness must be clear, that is to say, our nature, it is already awareness, and there is no need to add another clarity. That's what it is, just like Manjushri, it's the real Manjushri.

And if, on the basis of our existing awareness, we add another enlightenment. It is equivalent to enlightenment on awakening, that is, the head is on the head, and it has become the second law. Just like Manjushri, there is no Manjushri, if there is a yes, then the two Manjusri are originally Manjushri, and one more is Manjushri, and it becomes two Manjushri.

Therefore, on the basis of the original awareness, we add another awareness, and then we have the two methods of being able to perceive and being perceived, and we also have the two dharmas of being able to perceive. and all kinds of appearances in the world.

Therefore, Jueming is to blame. Jue, with the addition of a clarity, becomes blame, which means fault.

Self-nature is like this, it is like this, but because ignorance is reversed, it is vain enlightenment, so it has the ability to have something and produce all kinds of appearances in the world. Now it's about returning to one's own nature.

I don't believe in myself, but I want something else.

Sexual consciousness must clearly mean that our nature is a state of consciousness, and this state is abstract from the perspective of sexuality. Intrinsic awareness is an undisturbing awareness. However, this consciousness will definitely develop into consciousness, just as water has fluidity, then water must flow in the case of natural freedom, and this flowing water is consciousness, and abstract water is consciousness.

So in the case of awareness alone, nothing can stop it"Straight", that is"Ming"。That's why it's clear to say sexuality.

Hello benevolent!

Imagine what makes you feel hypocritical??? It is your truth, that is, your sincerity, your true nature!

You look like you're awake! I don't know how many people in the world are proud to behave like this?!! Take it easy..

Where there is a seed of awakening, there is a fruit of awakening. If you can't let go and cling to your actions, you will have troubles, and if you have troubles, attachments, then what will come from the clarity of the mind? Just let go of what you have done before, whether good or bad, and don't take it to heart.

Just do what you need to do now. Done wrong? Don't fret!

People need to practice the Dharma because they are deluded! What if man is perfect? The birth of a Buddha is superfluous, and there is no need to speak the Dharma?? Hehe.

1lz, you should be happy to see so many people you don't know enthusiastic about untying your heart, it seems that there are still many kind people in this society.

5 So what is it to study Buddhism? You must learn the mind of the Buddha. The Buddha's heart is vast and boundless, and the scriptures often say, "The pericardium is too empty, and the sand is boundary." ”

6 The Buddha's heart is too empty, too empty is the greatest we know, and the heart is too empty; Measurement is measurement, measurement can accommodate the number of Ganges sand in the world, and measure the sand boundary around the perimeter. That's what we're going to learn.

15 "All appearances are vain," and if they are vain, what is there to consider? What else is there to be serious? "Everything has a way, like a dream bubble", you can always look at it like this, and you will naturally open your mind.

Excerpt from "Stretch Your Heart".

The Buddha said, 'What is merit?' Seeing nature is work, seeing your original nature, seeing your inherent brightness and subtlety.

When you have kung fu, you can see sex. For example, zazen, at first and reluctantly, after a long time, it is natural, when you first meditate, you feel that your leg hurts and your back hurts, but when you surrender and overcome the leg pain, until the leg does not hurt, this is merit, and when the leg still hurts, there is no merit. What does it mean to be insightful?

See you as you are, but you have to find out for yourself, and I can't tell you. If I had told you, it would have come from without.

To put it simply, people should be fearless, do what they want to do with firm thoughts in their hearts, as long as they feel right, do it, and then they can have a clear mind, and not be moved by external things and words, for your situation, you are just confused that what you are doing is not right, right? This is that you are confused, why should you care about what others say?

Why bother with moral standards?

I can only live my life free, even if the flood is terrible after death!