Does the vernacular society really not need words, and talk about your understanding in connection w

In the vernacular society, words can be said to be superfluous, and the vernacular society is a face-to-face society, and there is no need to resort to words if you have something to say. Words are produced as a kind of agreed meaningful sign, and if the text is used in different contexts, the meaning will be understood differently, so we are trying to make the text unambiguous. However, in the face-to-face community of the countryside, because it is too familiar, many things do not need to be expressed so clearly and can be understood, so the meaning of words is not great, and sometimes even language is not necessary.

Words are a tool to carry memory, the author emphasizes in the book that the memory range of people living in the rural society is different from that of modern times, because the rural society is too stable, the stability and closure are very strong, and they do not move, from **life in**death. The result of strong stability is that people grow up in acquaintances and familiar places, so that everyone encounters the same things, and everyone's experience is also a repetition of the same way, so that each person's individual experience is equivalent to the experience of the generations that survive in this settlement, and the experience they have learned from their own mistakes is enough to cope with their own life, so they do not need to learn from the experience of others, and they do not need to have enough experience to be carried in words, so there is no need for words in the local society.

The author mentioned in the article that the primary school teacher forced himself to write a diary, which also shows from the side that the stability of the rural society is too strong and repetitive.

Too strong, therefore, there are too few new things, and there are few personality differences between people, the life of people in the rural society is stereotyped, and the habits in the stereotyped life help our life and rest, so even sometimes the memory is redundant, as long as we follow this habit, we can live well, only when something special happens, it needs to be recorded, and when something special happens, most people will remember, and pass it on by word of mouth, so in the rural society, language is enough to convey generational experience, It is only necessary to follow the steps of the predecessors, and words are redundant in this society.

Therefore, Chinese society does not need to be written if it is rural, but it cannot be completely said that Chinese society is rural, it can only be said that Chinese society is local from the grassroots level, but words are temples and have nothing to do with the grassroots.

Therefore, in the rural society, it is difficult for writing to go to the countryside.

Words are a tool to carry memory, the author emphasizes in the book that the memory range of people living in the rural society is different from that of modern times, because the rural society is too stable, the stability and closure are very strong, and they do not move, from life to death. The result of strong stability is that people grow up in acquaintances and familiar places, so that everyone encounters the same things, and everyone's experience is also a repetition of the same way, so that each person's individual experience is equivalent to the experience of the generations that survive in this settlement, and the experience they have learned from their own mistakes is enough to cope with their own life, so they do not need to learn from the experience of others, and they do not need to have enough experience to be carried in words, so there is no need for words in the local society.

No, you don't. In the latitude of time, the countryside does not need words to express, it is mainly the inheritance of manual labor, farming, not mental labor.

Whether the vernacular society needs words. Yes, words are required. In spite of. You have to have a mosquito word for everything.

Words are a practical tool for Sun Yu. It plays an important role in communicating with others and obtaining interest rebates. No matter what time it is. They all need words to assist. Patterns are an important way to communicate.

Rural auspicious society: China's traditional rural society is a society with "no law", although there is no law, but it does not mean that there is no order in this society, and the generation of order is mainly based on "etiquette" and "custom". Juridical society refers to the social system in which there are perfect and comprehensive laws to check and balance the contradictions of all social strata, and the law is used as a means of management of the state and society.

Etiquette and law are both norms of behavior, but the difference between etiquette and law is the power to maintain norms, the law is implemented by the power of the state, and it is tradition that maintains the norm of etiquette, and tradition is the experience accumulated by society. The purpose of the code of conduct is to cooperate with people's behavior in order to accomplish the tasks of society. Etiquette is not carried out by an external power, but from the indoctrination to develop a sense of personal respect, reverence, and fear, so that people can be convinced.

1) The local people are illiterate, and they can't compete with the children in the city in the classroom. Not because they are really "stupid", but because they don't have the opportunity to practice, just like the children taught in the field who catch grasshoppers are no better than country babies.

2) Locals can meet every day, they belong to the face to face group, they can communicate in person, and they have a special "mark" agreed with each other, and the villagers use words to communicate with each other It seems pedantic and ridiculous.

3) The meaning conveyed by words alone is incomplete, and we often need to supplement our own meaning with facial expressions.

4) In the local society, people are very familiar with each other, and there are few words together, and even the language itself is a tool that has to be used.