Why couldn t Confucius be able to live in the world during the Spring and Autumn Period?

Because at that time, people were not people, the most important thing for the birth of a country and a nation was geography, Chinese geography, the west was Qinghai-Tibet, you can't go, you can't farm, the south and east are all seas, and there is no need to go out, because we have a continent, and the continent can be cultivated and self-sufficient, so China's concept since ancient times is obedience, not fairness, China has less transactions since ancient times, it is a monarchy, when human beings just had civilization, because it evolved from animals, there were many inferior roots, and they needed to be led and enslaved, This is the first stage, people do not have the ability to think independently and the right and consciousness of pursuing happiness and spiritual pleasure, Confucius was in the first period, China at that time was the most perfect China, like the federal system of the United States, several countries contain each other, compete with each other for development, burst out of many ideas and cultures, but they all have the so-called king over the world, unification and other bad ideas, unification and other nonsense are for the ruler, not for the people, Confucius put forward some ideas at that time in line with the ruler, But most of the ideas are to make people more like people, not in line with the ideas of the rulers, so they can't be allowed in the world, if you think about it, if the people at that time were like the democratic places like Taiwan now, the United States would not show the deformed psychology of the rulers. I hope you can read it all.

When Confucius was appointed as Lu Xiang, Qi Xiang Yanzi suggested that Qi Jinggong pretend to love talents to attract Confucius to Qi (Ren Xiang) (Lu Guojun was very cowardly and useless, and Confucius disdained to be his state minister).

So Confucius abandoned the motherland and went to the country of Qi, and the Duke of Qi Jinggong did not accept him, so Confucius was trapped and had nowhere to go...

Of course, what the LS said is also reasonable, and it is a factor of the objective environment.

Because his ideas did not meet the needs of the times in the Spring and Autumn Period, the chaotic times were competing for power, valuing profit and power schemes, and his benevolence and the idea of valuing righteousness over profit were contrary to this.

The ideal he wanted to achieve was in conflict with the real society, the society developed to a new height, and the power was transferred to the hands of the princes and the princess family, but he hoped to return to the era when the king of Zhou was dominant, when people had a family and no country in their hearts, who still had the heart to care about Zhou Tianzi, who was higher than the country? In such a realistic situation, do you think anyone will listen to him? If you listen to him, where will you leave your home and country?

His way is too big and too high for the times.

During the Spring and Autumn Period, it was very good that people could survive, and who was still in the mood to be a saint.

No one listened to him, just like no one listened to the teacher in class, and suddenly I understood why he was a teacher ......of 10,000 people

During the Spring and Autumn period, there were many thinkers.

During the Spring and Autumn Period, the state of Lu reused Confucius. Confucius popularized many cannibalistic thoughts, which made people miserable and made the ** and emperor of the Lu State taste the sweetness.

There was a soldier who became a deserter, and after being arrested by **, Confucius judged him for why he ran away.

The deserter said: "What will happen to my parents if I die?" Who feeds them! Confucius listened to him, and not only did not punish him, but made him an official, praising him and setting him up as an example of "respecting the old and loving the young".

When the two armies fought again, all the soldiers became deserters, which led to the destruction of the Lu state. In the Warring States Period, no country was willing to appoint Confucius, and after the Eastern Han Dynasty, the Yuan Dynasty and the Qing Dynasty perished China, which is also evidence that Confucianism poisoned people's hearts.

His doctrine is based on "benevolence" as the core, but it is good and courteous, and it is out of place; Moreover, his outrageous and arrogant character is good, but it makes him appear rampant, unsuitable for politics, and it is inevitable that he will be excluded.

Confucius was born at the wrong time, the situation was turbulent, there were only interests between countries, there was no benevolence and righteousness, so no one used Confucianism to govern the country, and during the Han Dynasty, Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism, so Confucius was born at the wrong time.

Born ahead of one's time. During the Spring and Autumn Period, it was a troubled time, when the princes competed for hegemony, killing more than once, the weak ate the strong, and the strong were respected. The fundamental interests of the vassal states lie in enriching the country and strengthening the army, either to protect themselves or to seek hegemony.

The core concept of Confucius's governance is benevolence, education, and etiquette, which is the way to govern the world, not the law to control chaos. Therefore, this is obviously not attractive to the vassal states that are in troubled times and are always facing existential crises. Therefore, if the birth is not at the right time, the princes will not use it, and it can only be the fate of Confucius.

From the point of view of Confucius's idea of benevolence. Benevolence is naturally for the native people. The idea of benevolence is conducive to the consolidation of political power and the consolidation of rule.

Not applicable externally. Therefore, in a period when it is necessary to rely on war for a long time to solve development, and in a period when war is used to achieve reunification, the idea of benevolence is not welcome.

Confucius's doctrine and philosophy are centered on benevolence and righteousness, which is not in line with the current warlike monarchy. Moreover, due to his personality, he is only suitable for teaching and educating people, spreading ideas, and is not suitable for politics.

Because he's still alive and talks too much. The ruler only wants to use part of Confucius's teachings, and he has to repair the pruning scissors, and Confucius would definitely not want to do it if he was alive.

Not all countries do not need it, Lu was also a strong country in the Spring and Autumn Period, and later used the Confucian strategy, rebuilt the Zhou ceremony, and made a lot of benevolent and righteous national policies, but the national strength became weaker and weaker because of various reasons, and finally lost the title of a strong country in the Warring States, and then there were few examples of Confucianism governing the country or its reputation was not obvious. I don't mean to say that Confucianism has weakened the Lu state, there are many reasons, but the monarchs of all countries are not stupid, and everyone does not use the Confucian law, which can explain the problem. In the troubled times of the Warring States at that time, Confucianism was no better suited to govern the country than other schools.

After the Warring States period, Confucianism can no longer be called pure Confucianism, they are all doing things with the slogan of Confucianism and the methods of a hundred schools, especially in the period of war, what kind of gentleman's way, the way of benevolence and righteousness have been thrown out of the clouds.

The theory of Confucius is mainly servile education! Let's think about it, when several brothers fight the world together, they think that the world is peaceful, and there is no class ......And Confucius is just the opposite! As the king of the world, before he succeeds, whoever uses Kong Er will bring about his own destruction!

In this way, it has become a reason ......to fight the world and abandon holes, and to rule the world with holesIf that society uses the hole theory, it means that the society is back to slavery.

No matter what doctrine wants to really play a role, it depends on whether it has been reused by the rulers at that time, and whether the rulers adopt a doctrine also depends on whether it meets the needs of their own rule and whether they can consolidate their rule and make their country strong. You see that during the Spring and Autumn Period and the Warring States Period, the princes competed for hegemony, and that ruler did not want to enrich the country and strengthen the army to dominate the Central Plains. However, the Confucian doctrine of Confucius and Mencius could not meet the needs of rulers in that era of turmoil and hegemony.

Confucius is not practical when he earns the world, he is ignorant and ignorant, and it is not feasible to make money and reason, who dares to use it, who uses it is unlucky, it is different during the period of great unification, the country needs loyalty, and now the country needs the spirit of Lu Xun to exchange for the insensitivity of the people, and now it is very similar to the Warring States and will perish if you don't go in, it depends on who is ruthless enough, the Qin State has completely succeeded in the reform of the Shang martingale, and other countries are playing halfway and perishing.

He advocated benevolent governance, which touched the interests of senior leaders.

Any thinker is not reused by the dynasty, the reason why he is called a thinker, that is, there must be advanced thinking, in any period, too advanced thinking is an outlier, are not accepted. Only when the productive forces have developed to the point that they are in line with his ideas can the masses realize his correctness, and then they can admire his foresight and sagacity from the bottom of their hearts and recognize his ideological status. On the contrary, if his ideas are contrary to social development, it is a devil, like the two who appeared in Germany during World War II, and there is only one final result, that is, to be eliminated by society, and what is filtered is the right way, and now the unified West Germany ——— Germany.

Kong Lao Er himself said that "the Tao is different"! Throughout history, devils have gone into the village to preach Confucius, Chairman Jiang suppressed bandits to preach Confucius, Wang Jingwei saved the country and preached Confucius, and then set up Confucius Institutes to preach Confucius. It goes without saying who Confucius was!

Even now, no one dares to use it, Confucius belongs to the heavy **, just like how poor a village is, only one villager is rich. In this environment, do you think the rich villagers will stay in the village?

The Spring and Autumn Warring States was an important historical period in which the beliefs of the Chinese people changed. The aristocratic spirit died out, and the hooligan spirit arose. Contractual integrity is replaced by "only looking at the end, regardless of the means".

The collapse of the concept of sacredness is an important factor in the instability of the social mentality. Qin Shi Huang went out on patrol, and Liu Bang said, "Shouldn't the husband be like this?" Xiang Yu is more direct, "He can replace him".

24 History, in a word. Whoever rushes to count whom.

During the Spring and Autumn Period and the Warring States Period, Confucius's ideas were not applicable to the rulers at that time, so they could not be reused.

Because there were many countries standing side by side during the Spring and Autumn Period and the Warring States Period, and each country wanted to annex the other and become the only state, therefore, what prevailed in that era was the idea of military and Legalism, and the Confucianism of Confucius did not apply to their national conditions.

Because Confucius's thought was to establish a Datong society, but during the Spring and Autumn Period and the Warring States Period, the kings of various countries were competing with each other for the position of the lord of the world, and it was impossible to practice Confucius's ideas in a war environment, so Confucius could not be reused.

During the Spring and Autumn Period and the Warring States Period, ordinary people did not have the opportunity to receive a good education, and the so-called "decline of official learning and the rise of private learning" benefited only a small number of people, and most of the people who were famous through the ages were not idle people.

The people of that era, who were lucky, were born in the princes and nobles, most of them had fiefs, and if they had fiefs, they would have taxes, that is, they would have money, and if they had money, they could expand their territory. If you are unlucky, you can only find a way to read more books and learn more eloquence, so that you can lobby the countries and find a prince who knows the goods.

Zhou Li" has "the name of the thing, in order to test its sincerity", which means that the Zhou people make pottery and like to engrave their names on the works, which is actually the origin of the large-scale production brand. Of course, among the Zhou people, the most brand-minded should be Jiang Ziya, who fished with a fishing rod without a hook by the Weishui River, which was to use a differentiated behavior model to attract the attention of King Zhou Wen, so as to win the opportunity to advance.

Confucius traveled all over the world in order to promote his brand everywhere. Why advertise yourself? Confucius's purpose was to find a prince who recognized him, and who could be reused like Jiang Ziya, so that he could promote his governing philosophy.

Lao Tzu Xunzi wrote a book and said that hundreds of schools of thought recruited students, in order to naturally promote their own brands. Shang Ying's standing wood is a letter, and the Jin State is melting iron and building punishment, which is essentially hype, just to make his behavior a blockbuster, and his popularity can be quickly improved.

Of course, without genuine brand value, any hype cannot be long-term. The brand value should match the needs of the audience, and the Shang Dynasty Limu is a letter, which is to make the Qin State change faster and more thorough, and the Shang Dynasty change was known to the princes and countries at that time, especially after a few years of successful change, the Shang Martingale brand itself has become a symbol of the change.

Historical Records" contains: "Buxianyang City Gate, hanging a thousand gold, extending the princes and travelers and guests have a person who can increase or lose a word to give a thousand gold", even Lu Buwei is also learning the brand promotion thinking of business martingale. Lü Buwei of the Qin State made "Lü's Spring and Autumn Period", which was also to establish a brand for himself, but also to establish a brand for the humanities of the Qin State.

At that time, in the eyes of the princes, the Qin State had become a representative of the body of a tiger and a wolf, and most of the Qin people who existed in the eyes of the world were bloody and brutal. Lü Buwei's compilation of "Lü's Spring and Autumn Period" is very likely to change the world's impression of Qin, and it is also to lay a solid foundation for Qin to truly dominate the world psychologically. "What this book is still based on morality and inaction as the discipline" may be able to see Lü Buwei's true intentions.

Because Confucius's governing ideas at that time did not match the national conditions at that time, many monarchs appreciated his talents, but could not reuse him.

Although Confucius is recognized by the people of the world, it does not mean that those kings will approve of him, because the monarch thinks that things are from the height of the king, not from the perspective of ordinary people.

The sad and respectable failure of Confucius went wrong in this regard. He wanted to strengthen the Great Sect and the royal family, but he was looking for evidence and strength in the past. The forces he wants to fight are closer to the direction of history. So the ideals he cherished were realized in unexpected ways.

Because the ideas advocated by Confucius at that time were relatively advanced and did not match the social situation at that time. So there is no monarch to reuse.

Confucius's idea of governing the country seemed to be difficult to succeed at that time, so there was no monarch who reused him and reused Confucius's method of governing the country.