What is the Confucian Treatise?

1. Curiosity and self-reflection are the foundation of becoming a wise and kind person.

"Junzi" is a title with great charm, and a person who can become a gentleman must have a combination of talent, literary talent, virtue and WeChat, and is respected by people at that time and even in later generations. Confucius believed that only by becoming a gentleman who bows down to himself and is always perfect, can he manage a country well.

To become a gentleman, first of all, you should take the initiative to acquire knowledge, and at the same time to obtain, you must practice, good knowledge and conduct must be practiced in daily life, and at the same time produce better results. If you have friends from afar who are attracted to you, it is a very happy thing. And others don't notice you, don't understand you, ignore you, don't feel unhappy, always be upright and respectful, so that you are a good and intelligent person.

Confucius's student Zeng Zi also inherited this virtue very well, he has high moral requirements for himself, "I am three times a day, I am self-sufficient", a person insists on reflecting on his own personal words and deeds every day, is he conscientious in planning for others? Is it worthy of the trust of others? Are you sincere and kind enough to your friends?

Are you always practicing your beliefs?

Constantly acquiring knowledge and practicing it with the greatest sincerity, and at the same time being strict with oneself, it cannot be said that its spiritual strength is strong! And when the people of the whole society regulate themselves in this way, we can know how harmonious and noble it is!

2. Filial piety and benevolence determine the height of human development.

In the classical Confucian culture, filial piety constitutes the basic framework of the entire society. A gentleman must first cultivate himself, he is majestic and stable enough, generous and fair, and the family is harmonious and fraternal, so that the concentric circles continue to radiate outward, and the whole clan is prosperous and prosperous, then the gentleman has the ability to manage all the things of a vassal state, so that the people can live and work in peace and contentment, and the vassal states are peaceful, and in the end, the world is governed and the world is peaceful.

As Youzi said: "He is also a filial brother, and those who are good at offending are rare; It is not easy to commit, and those who are good at making trouble are not there. A gentleman is a gentleman, and he is born from the beginning.

Filial piety is also the foundation of benevolence! "A filial and courteous person, he has his own rules of conduct, does the right thing, rarely quarrels with those who have authority higher than him, he is gentle, obedient, and uses his words and deeds to show virtue, so that he can be convinced and respected by everyone, and there is no need to quarrel at all. And those who do not like quarrels, he is lenient, loving, and friendly, and will never do anything that disturbs the peace and order of the country.

Filial piety and benevolence will continue to be carried forward, push oneself and others, "the old and the old, the young and the young", the whole social fashion is like this, everyone has a noble spirit.

In short, Confucian culture with its strong vitality continues to nourish hundreds of millions of Chinese children, even today, its philosophy and thought can still guide people's basic life, and the moral requirements, learning methods and philosophy of life are worth our repeated taste.

The purpose of being a human being is to constantly seek, to show oneself outwardly, and to inquire inwardly about one's own heart, in order to become a person with self-worth, so the applicability of the Analects is still very strong.

The first is learning methods and personal accomplishments, which inspire people to love learning and strengthen self-discipline. The second is the learning method, which talks about the inheritance and innovation of knowledge. The third is the learning method, which emphasizes the necessity of review for knowledge.

The fourth is the attitude towards learning, emphasizing the combination of learning and thinking, and clarifying the dialectical relationship between "learning" and "thinking". The fifth is the attitude towards learning, which discusses the value of being smart and eager to learn and seeking advice with an open mind through dialogue. The sixth is the method of study, correct the attitude towards learning, and improve the ideological cultivation.

Emphasize that you should always reflect on yourself. The seventh is learning methods and personal cultivation, emphasizing that no matter when and where, we must learn from others with an open mind, and at the same time have a correct attitude towards learning. The eighth is personal cultivation, emphasizing that ambition requires perseverance.

The ninth is personal cultivation and social phenomena, emphasizing the need to stand the test of time. The tenth is personal cultivation, emphasizing the need to learn to empathize.

The key to governing the country and the country lies in talents, selecting talents and talents, knowing people and being good at their duties, cultivating Shiling talents and reusing talents from the national level.

And talent is very rare, not only to have shrewd ability, but also to be virtuous and noble. In ancient times, it was also limited by class, family, gender, etc., and some people may not be able to be reused even if they are talents.

Employing people in the virtuous and winning people in virtue. With the assistance of talents, we must also adhere to the governance policy of benevolence, virtue and civilization, so that we can win the love of the people. Confucius thought that Zhou had two-thirds of the world, but he could still abide by benevolence and virtue, and did not make unrighteous concessions to the old clan of the Shang Dynasty, so Confucius believed that Zhou could be said to be "supreme virtue".

Confucius's admiration for Zhou was also calling on the rulers of the time to follow Zhou's system of etiquette and music, and govern the country with benevolence and courtesy.

The figures who were evaluated by Confucius as the most virtuous were Taibo and King Wen of Zhou. Taibo, also known as Wu Taibo, was the founding monarch of the state of Wu. Confucius praised him in the Analects of Confucius as "the most virtuous of all!" Third, let the world let it, and the people have nothing to gain and be praised". “

Confucius said: "From this point of view, the way of King Wen cannot be added." Obey without orders, listen without teaching, and be the best! ”

In the Analects, Confucius commented on King Wen of Zhou, and Taibo as "the most virtuous".

Confucius, Mencius, Yan Hui, Zilu.

Confucius commented on Taibo and King Wen of Zhou as the most virtuous.

Extraction code: cbrd Today, the "Thirteen Classics" are still of great value as an ancient book that reflects the historical situation of the pre-Qin period. They are "Book of Songs", "Book of Songs", "Zhou Li", "Rites", "Book of Rites", "Zhou Yi", "Zuo Chuan", "Ram Chuan", "Gu Liang Biography", "Analects", "Erya", "Book of Filial Piety", and "Mencius".

I think it's a pleasure to have friends from afar, because this sentence expresses our friendly feelings as Chinese, and no matter who makes friends with us, we are warmly welcomed, so I like this sentence the most.

Knowing is knowing, and not knowing is not knowing the sentence that has the most profound impact on me. This sentence let me know that we must pay attention to seeking truth from facts, what we know is what we know, what we don't know is not what we don't know, we can't ignore the facts, and we must be sincere to others and ourselves.

Have friends come from afar, are you happy? This sentence. We are always separated from our best friends for various reasons. But there are some true friends, who are not afraid of the long journey, and come to your house to play, this mood will be really happy.

One of the words that has had the deepest impact on me is to learn from the past. Although this sentence is only five short sentences, the truth contained in it is endlessly evocative. This includes a very comprehensive content that makes people think deeply.

There must be a teacher for the threesome, because this Analect was studied at the earliest, and it left a very deep impression.

Do not do to others what you do not want to be done to yourself, this sentence has had a serious impact on me, and I have learned a lot of truths, and now I am developing very well.

The gentleman is frank. This level is sad, but it is really passed, comfortable.

Zigong said: "Poor but no flattery, rich but not arrogant, what is it? Zi said:

Yes. Those who are not poor are happy, and those who are rich and courteous. Zigong said:

Poetry "Cloud: 'Such as cutting, such as learning, such as grinding. 'What do you mean?'

Zi said: "Give also, the beginning can be with the words and poems." Tell the past and know the future.

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zeng Zi said: "My day and three provinces and my body - to seek for others but not to be loyal? Making friends and not believing them? Are you used to it? ”

Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself." ”

Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do not do unto others as you would have them do unto you. ”

Zeng Zi said: "My day and three provinces and my body - to seek for others but not to be loyal? Making friends and not believing them?

Are you used to it? Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself."

Zigong asked: "Who has a word that can be practiced for life?" Zi said:

Forgiveness! Do not do unto others as you would have them do unto you. ”

Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? (Tabor).

Zigong asked: "Who has a word that can be practiced for life?" ”

Zi said: "It is forgiven! Do unto others as you would have them do to you. (Wei Linggong).

Confucius Ideology:

Zigong asked, "If there is a word that can be practiced for life?" ”

Zi said: "It is forgiven! Do unto others as you would have them do to you. ”

Core: 1Do unto others as you would have them do to you.

2..Treat others with kindness.

Zeng Zi said: "My day and three provinces and my body - to seek for others but not to be loyal? Making friends and not believing them? Are you used to it? ”

Zi said: "Erudite in literature, about courtesy, can also be a husband!" ”

Zi said: "Quality is better than literature, and literature is better than quality." Polite, then gentlemanly. ”

The rest also have "the gentleman has nine thoughts and simple covers", "the gentleman has three changes" and the like, the cultivation of the benevolent and virtuous people in the Analects is everywhere, and there are countless troubles, and I never get tired of reading it, and it is worth reading more.

Threesome, there must be my teacher.

Do unto others as you would have them do to you.