Philosophy of the Origin of Matter, Philosophy of Matter Introduction to the Philosophy of Matter

1. Marx emphasized practice.

2. Matter is the first nature, and consciousness is the second nature. This is what the textbook says at the beginning. But according to the conventional understanding (intellectual understanding in the Hegelian sense or metaphysical understanding in the textbook), people will further ask that if consciousness originates from matter, then there is a precedence between the two, and in this case, they will also ask where the matter itself is **.

This is natural) because it is understood that the difference between the two is understood. But when it comes to that''From:''In fact, you are also showing that matter and consciousness are also a thing. This is actually the dialectic of matter and consciousness, and they are distinctly identical.

3 In fact, it is completely conceivable that the material comes from ** or something, you will still continue to ask, which is the upper origin of the substance and ** there, what is it, infinitely looping, infinitely traceable. The reason for this is that we look at matter and consciousness separately. In fact, it can also be said in the terminology of idealism, that is, the absolute manifests itself as matter, the absolute progress, and the manifestation of consciousness.

Whether it is matter or consciousness, it is both special (difference, as far as you understand it) and universal (the absolute itself, they are a thing, so they cannot be said to come from **). In the Hegelian sense this absolute is a concept, and in the Marxist sense this absolute is practice.

1. Matter in philosophy is an attribute, which is invisible and intangible, which refers to the objective reality that exists without relying on human consciousness and can be projected by human consciousness, which is a high overview and abstraction of the common attributes of all things.

2. In fact, it is said that matter is the universal abstraction of the world, not that the world is changed by "matter"! Nor does it mean that there is a separate thing called "matter".

Philosophically, the form of existence of matter is "motion", which is the fundamental property inherent in matter, while stillness is a special state of motion, including the relative position of space and the fundamental nature of things remain unchanged.

The absoluteness of motion reflects the variability and unconditionality of material motion, and the relativity of rest reflects the stability and conditionality of material motion. Motion and stillness are interdependent, interpenetrating, and mutually containing, "there is stillness in motion, and movement in stillness".

Philosophical matter is the carrier of all appearances, objective reality. Matter cannot be created and destroyed. The survival and death of all kinds of things in the world are only the transformation of the concrete form of matter under certain conditions.

An objective reality that exists independently of people's consciousness and can be reflected by people's consciousness. Lenin pointed out: "Matter is the philosophical category that marks the objective reality that man perceives through his senses, which exists independently of our senses, and which are reproduced, photographed, and reflected by our senses."

The material category of Marxist philosophy is the highest summary of the fundamental characteristics of all phenomena in the world, and this should not be confused with the theory of the material structure of natural science. With the development of practice and science, the understanding of the special properties, structure and specific forms of natural matter will not.

What does matter mean in philosophy?

Matter is an objective reality that does not depend on human consciousness and can be reflected by human consciousness, and its only characteristic is objective reality. The "mountains, rivers and trees" mentioned above are not substances, they are only specific material forms, and the philosophical substances are the generalizations of specific material forms, and the flowers and plants, tables and chairs, food, etc., as well as the invisible air, etc., are all specific material forms, and the relationship between philosophical substances and specific material forms is the relationship between commonality and individuality, general and individual.

Is there any difference between the matter in philosophy and the matter we usually say, and the solution of the matter in philosophy is an abstract concept, which is a generalization and summary of the common properties of all things. It is the commonality of all things. Cannot exist on its own.

It must be represented by the concrete form of matter, which is what you call a concrete thing. It would be accurate to say that concrete things are manifestations of philosophical matter.

What are the substances and things in philosophy, and what is the difference between the definitions of the two? There have always been two fundamental differences in this aspect, and thus two camps, two basic factions, and two opposing lines have been formed in philosophy, namely, idealism and materialism. Anyone who believes that consciousness is primary and matter is secondary, i.e., consciousness precedes material philosophy, belongs to idealism; Anyone who believes that matter is primary and consciousness is secondary, i.e., that matter precedes consciousness, belongs to materialism.

In addition to these two fundamental opposites, there is also a school of philosophy that holds that matter and consciousness are two separate and independent primordial principles, and this school of philosophy belongs to dualism.

The world in the philosophical sense can be divided into the subjective world and the objective world. The objective world includes the natural world and human society, and the subjective world refers to human consciousness.

The world is a material world, and the true unity of the world lies in its materiality.

Matter is a generalization of the commonality of the specific form of matter, and the relationship between commonality and individuality is the relationship between the specific form of matter and the individuality, rather than the relationship between the whole and the parts.

It is necessary to clarify the relationship between the philosophical concept of matter and the concept of matter in natural science: the concept of matter in natural science only deals with the specific characteristics of material forms in nature, while the philosophical concept of matter summarizes the common characteristics of all concrete forms of matter in the world, that is, objective reality.

In philosophy, matter refers to an objective reality that does not depend on human consciousness and can be reflected by human consciousness. The only property of matter: objective reality. Things are only concrete forms of matter.

Matter in philosophy refers to the commonality of various concrete forms of matter—objective reality

The concrete form of matter is the concrete manifestation of the philosophical concept of matter, which has its own individual characteristics in addition to the unique characteristic of the common - objective reality. It is neither possible to replace the concrete form of matter with matter without seeing the diversity of the material world, nor can it replace matter with the concrete form of matter, and from failing to see the materiality of the world.

Matter in philosophy is an abstract concept

Matter in philosophy is an abstract concept that cannot be created, changed, or destroyed, while the concrete form of matter can be created, changed, and destroyed by man. Matter is eternal, immortal and imperishable, but only a change in concrete form; But things in the world are concrete, and in terms of the concrete form of matter, everything is born and dies.