In Buddhist scriptures, the mind without a thought is a thought without a thought , right?

That is, if you don't bring it in life, you don't bring it in death, let it go.

It means that there is not a trace of worldly evil thoughts in the heart.

The meaning of the previous thought is that you are no longer in the world of samsara, greed, hatred, ignorance, and any other illusory and untrue thoughts, then your mind is your true mind.

The afterthought is not extinguished, that is, your true heart is your afterthought, and if you keep your true heart unpolluted, that is the Buddha, and this is only for the meaning of these two sentences.

This is the teachings of the six ancestors in the seventh chapter of the "Six Patriarchs Altar Sutra" on "the heart is the Buddha".

Thinking is delusional. Buddha is the true heart.

Not following the thought of life is the true heart, that is, the heart is the Buddha. Thinking about life is delusional, and it is delusional and non-Buddha.

Not then extinguishing is the true heart, that is, the mind is the Buddha. Subsequent recitation is delusion, delusion, and delusion is not a Buddha.

Thinking of life and thinking of extinction, Buddha nature is like this.

Before becoming a Buddha, any thought is an unconscious thought, "a thought is unconscious" belongs to ancient Chinese, and its meaning cannot be literally translated by the modern Chinese solution, if this "one thought is unconscious" is explained in modern Chinese, it means: the thought is unconscious, not specifically refers to a specific thought that is unconscious! Just like a person who has not sobered up, a casual word before sobering up is a drunken word.

The reason why we choose "one thought is not conscious" instead of "one mind is not conscious" is to emphasize that clarity and clarity lie in one thought, just like life depends on that breath or inhalation, as long as there is a breath that cannot be exhaled or a breath can not be inhaled, life will end, and wisdom is also similar to this, as long as there is a thought that is clear at the moment, you will get rid of ignorance, if you can read clearly, it is equivalent to becoming a Buddha, and you will be free from ignorance forever; As long as there is a thought that refuses to be clear, it is in ignorance at the moment, if the thought is ignorant will always be in ignorance, the transformation of clarity and ignorance is in a thought in an instant, and after becoming a Buddha, there is the ability to understand all thoughts, so the cognition that "even a Buddha has a thought is unconscious" is a misunderstanding!

The so-called ignorance or ignorance of a single thought is actually saying that in the initial stage, none of the sentient beings had a single thought that was clear, and this cause the ignorant thoughts to be continuous, so that the nature was artificially obscured, until eventually they did not know or even forgot their nature. At this time, we were still in a period when there were no sentient Buddhas, and only after the first Buddha attained did we develop bodhicitta and sail the bodhisattva path backwards, and show the Buddha's knowledge to all sentient beings, so that there was a convenient saying that one thought was unaware! Yikes!

There are so many thoughts of the heart since beginninglessness that I can't tell you which one it is. However, it is this thought that makes the Buddha nature of perfection and fulfillment not keep the truth, so that ignorance arises, the world is born, and there are karmic results and sentient beings. Then the thought is not true, so that he wanders the six realms, the cycle of life and death, until now.

The meaning of the Lengyan Sutra is like this, and the original text is referred to the passage where Fu Lou asked the Buddha "Why did the world clouds suddenly rise"). A Buddha is a sentient being who does not keep the truth and swims against the current and returns to a state of perfection and fullness, so the Buddha will never have any thoughts that are unconscious, but will be aware of all thoughts. If you don't think about it, you will be silent, if you don't think about it, if you don't realize it, you will be a Buddha.

As for why we say "one thought is unconscious", it is saying that the Buddha nature of all sentient beings, because they are unconscious, has fallen into the four beings and the six realms. Although the Buddha-nature of sentient beings is as complete and full as a Buddha, there is a difference between having sufficient afflictions and not having them because of their different delusions.

Amitabha Buddha, unconsciousness is ignorance, and this is talking about sentient beings, not Buddhas.

Which scripture says that the Buddha will also be "unaware"?

Unaware of the thought is the fundamental cause of the reincarnation of sentient beings.

This reason can only be discovered by the Buddha, and the Bodhisattvas of Enlightenment do not yet know, let alone ordinary people.

If you want to say anything, you will quote scriptures, is it useful?

In many cases, if it is added by later generations, you should think more and understand more.

Who do you listen to that you don't know what to do?What does it mean?

Awake or unconscious, everything is complete.

Six Ancestors. Said: The first thought is not born is the heart, and the second thought is not extinguished, that is, the Buddha. There is no thought in my heart, and there is no delusion. That is, the heart does not move, and the heart is present. Therefore, the thought of the cloud is not born and the heart is born.

The Buddha is the old man, and the consciousness is not delusional. As soon as the mind is extinguished, the Buddha is not there. Therefore, after the clouds, the key is buried and immortal, that is, the Buddha.

The focus of the two sentences of liquid meditation is that the mind is the Buddha, that is, the mind is immortal, and the so-called delusion is not born, and the consciousness is immortal.

The Sixth Patriarch said: The first thought is not born is the heart, and the second thought is not extinguished is the Buddha. 」

Sincerely, without thoughts, without delusions. That is, the heart or the middle is unmoved, and the sincerity is present. Therefore, the cloud front shirt sedan mountain is not born that is.

The Buddha is also conscious, and the consciousness is innocent. When the thought is extinguished, the Buddha is not there. Therefore, after the clouds, the Buddha is not extinguished.

The main point of the two sentences is that "the mind is the Buddha's knowledge", that is, "there is no birth and no destruction", and the so-called "delusions do not arise, and the consciousness does not perish."

The gist of this verse is:

The mind is not self-aware: the mind is pure, away from self-grasping, and has no self-grasping, so it is said that it is not self-aware;

There is a heart but you don't see the heart: the heart is like a void, pure and natural, without a heart to see, away from all the heart;

If you think about it, you will be stupid: if you start thinking and cling to each other, you will be confused and upside down, and you will be ignorant;

Heartlessness is nirvana: detachment from all attachments, knowing that there is no self in all dharmas, and returning to pure self-nature is bodhi nirvana;

It is the law that is not solid: the law is impermanent, disillusionment, and has no solidity, and it is the appearance of impermanence and corruption;

Standing always in the mind: pure mind, abiding still, cutting off all delusions of separation, and establishing the dojo;

Those who see emptiness with understanding: with the ultimate view, they understand the emptiness of the law, stay away from all beings, and do not take from the appearance;

All without wishing: to obtain all the Dharma, all of them do nothing, do nothing, come from nirvana, and are pure from themselves.

The meaning of these words is that the heart does not know it, and the heart does not see the heart. It means that if you use a delusional mind, you can't find your true heart, if you think about it, you will be foolish, if you don't have a heart, if you don't want to be foolish, if you don't want to be emotional, if you don't want to be foolish, if you don't think about it, if you don't think about it, if you Immovable mind is nirvana.

It is the Dharma that is not firm and always stands in mind. Delusions cannot last long, so they should always be in thoughtlessness.

Those who see emptiness with liberation have no wishes. To understand emptiness. You have to let go of everything to get your wish.