After learning materialism or dialectics, write an experience based on your own reality .

Adopt the harvest and experience of learning dialectical materialism.

Through half a semester of research on the Basic Principles of Marxism.

Introduction", I learned about Marx's dialectical materialism.

The following is a little experience of materialist dialectics in my study and life.

—Epigraph. Materialist dialectics, as a science of the general laws of nature, society, and the development of thinking, is the science of people.

The fundamental way to understand the world and transform it.

1. Solve the problem, and keep the contradiction analysis method in mind.

Contradiction is the unity of opposites, and contradiction analysis is the fundamental method of materialist dialectics. We must adhere to the method of analyzing contradictions that are divided into two, make a comprehensive analysis of contradictions, and prevent one-sidedness. In addition, it is necessary to be good at creating and making use of conditions to promote the transformation of both sides of the contradiction in a favorable direction.

The analysis of the Chinese revolution, The Theory of Contradictions, is a model of the use of contradiction analysis methods.

We all admit that everything in the world is divided into two, and the strengths and weaknesses of a person are also divided into two.

Therefore, we also need to look at others from a bipolar point of view. Maybe your roommate is very wordy, but she is very kind; It may be that your colleague is aloof, but he is dedicated; Maybe your child is naughty, but he is smart. In addition, it is necessary to be strict with self-dissection and learn to analyze one's own strengths and weaknesses in a dichotomy.

As the saying goes, "those who know themselves are clear, and those who know others are wise".

Second, the principle of qualitative and quantitative change must be correct.

Materialist dialectics believes that quantitative change and qualitative change are the two states of the development of things, and the change and development of things start from quantitative change first, and quantitative change is the premise and necessary preparation for qualitative change; When the quantitative change of things reaches a certain level, it will inevitably cause qualitative change, and qualitative change is the inevitable result of quantitative change.

It is said that "you can't eat a big fat man in one bite." "It's true that eating an extra bowl or an extra meal, which can be digested in just a few hours, does not have much effect on the body size; But if you overeat every day and eat like a pregnant woman's belly, then too much energy will accumulate into fat, and then there will be a qualitative change, and eventually you will become a fat person. Therefore, in study and work life, we should pay attention to the accumulation of quantity and oppose rushing for results.

Third, when looking at problems, the viewpoint of connection is indispensable.

Materialist dialectics holds that the connection is the relationship between things and between the elements within things that influence and restrict each other. Nothing exists in isolation, the whole world is a unified whole with universal connections, and only in this way can the ecology of this world remain flat and continue to move forward.

Suppose every individual in this world is segregated - we have no food**, the farmer uncle has no fertilizer**, the chemical uncle has no electricity** - the child has no milk source. Visible world time is interconnected and an inseparable whole. Therefore, in our study and work life, we should insist on looking at problems from the viewpoint of connection, conduct a specific analysis of the connection of things, and avoid metaphysical isolation and one-sided viewing.

To sum up, in our future study and work life, we should correctly understand and scientifically grasp the dialectical relationship between matter and spirit.

Only in this way can we achieve good results in our studies and eventually become strong in our career and life.

1.The general characteristics of materialist dialectics.

1) Materialist dialectics is not only a scientific world outlook, but also an important ideological method to guide us to understand and transform the world.

2) Materialist dialectics is both a science about the universal connection of the world and a science about the eternal development of the world. The point of connection and the point of development are the two general characteristics of materialist dialectics.

2.The essence and core of materialist dialectics.

1) The law of the unity of opposites is the essence and core of materialist dialectics.

2) Contradiction analysis is the fundamental method for us to understand problems.

3.The essence of materialist dialectics: criticism, revolution and innovation.

Through the study of materialist dialectical spine method, I have deepened my understanding of the objective world and Marxist philosophy. The content of materialist dialectics mainly includes the concept of connection of materialist dialectics, the concept of development and contradiction of materialist dialectics, and the consciousness of innovation and social progress. In this part of the connection, I understand that the connection is universal, objective, and diverse, so when dealing with an objective thing, I will change the way I used to look at the problem in isolation, insist on not subjectively inferring the connection that does not exist, and learn to look at the problem with a comprehensive way of thinking.

In addition, this part also introduces the principle of the dialectical relationship between the whole and the part, and I have benefited a lot from the truth. Does it meet the requirements for me to write like this, please reply (I haven't finished writing yet, if it's not what you want, then I won't waste time).

The vulgarization of materialism was popular in Germany in the 19th century. Representative figures include the Swiss philosopher and naturalist KVogt, German philosopher and physician L

Büchner, Dutch physiologist JMoleshot. They acknowledged the fundamentals of materialism and sharply attacked the speculative philosophy and religion of idealism.

But they reduce consciousness directly to matter, or think that man's mental capacity is nothing more than the secretion of brain matter, or that thought is the displacement of the cerebral medulla. They have a strong mechanistic and social Darwinist tendency in their explanations of the natural world and human society.

Vulgar materialism is a materialist philosophical school that emerged after the dissolution of the Neo-Hegelians in the thirties of the nineteenth century. It believes that everything in the universe is material, and spirit is also material. This played a positive role in opposing the idealist view that everything is spiritual.

However, it believes that the substance of spirit is secreted by the human brain of the substance. It is said that the human brain secretes spirit just like the liver secretes bile. This vulgarizes, simplizes, and absolutizes the form of material existence.

It seems that the existence of matter can only be physical, and there is no special form. Even Feuerbach, the materialist of the time, disagreed with this, saying that if they were materialists, I would not be a materialist. When we say that consciousness is material, we are saying that it is a special material form that is different from the ordinary material form of existence, that is, its material form of movement.

It arises from the human brain, is subordinate to the human brain, and cannot be separated from the human brain for a moment, it is not a physical substance. This is all very different from the vulgar materialist view. However, we should also realize that vulgar materialism should also belong to the category of materialism, and it is still correct on the fundamental point of the materiality of consciousness.

In his criticism of Hegel's idealistic errors, Feuerbach also removed the idea of the development of the core of his dialectics, and Engels criticized Feuerbach for throwing the baby with the bathwater. Therefore, when we criticize vulgar materialism, we must also protect its correct and fundamental point that consciousness is material.

It is necessary to look at the problem from a contradictory point of view. In 2006, the international strategic security situation was stable, but some regions were turbulent, the trend of multipolarization continued to develop, but differences and competition were also obvious, exchanges between civilizations deepened, but the key points in the ideological and cultural fields were still profound and complex. At present, the world is in a period of transition, and turbulence and unbalanced development are the obvious characteristics of this period, which reflects the particularity of contradictions and requires us to adhere to specific problems and specific analysis. Human rights are a universal value, and all countries have the obligation to promote and protect human rights, but the principle of universality of human rights must be combined with national conditions, and all countries must recognize and respect the diversity of cultural and human rights development models, which reflects the unity of contradictions, universality and particularity (the diversity of civilizations is the basic feature of human society, and it is also an important driving force for the progress of human civilization. Differences in history, culture, social systems and development models should not become an obstacle to exchanges between countries, still less a reason for confrontation between countries.

Therefore, only by adhering to the spirit of inclusiveness can we build a harmonious world together. The concept of harmony permeates the idea of "harmony and diversity", and countries should respect each other, learn from each other, and learn from each other's strengths in order to achieve mutual benefit and win-win results, and cannot impose their own development models and values on other countries, which will not only have a disastrous impact on other countries, but also harm their own interests and endanger the peace and development of the whole world); Peace and development are still the main themes of the times, and the international environment remains generally stable, but the factors of instability and uncertainty affecting peace and development have increased.

The decisive role of practice in epistemology. Practice is the social objective material activity of people who actively transform and explore the real world.

Practice is an organic and dynamic system composed of multiple elements. It has three elements: the subject of practice, the means of practice, and the object of practice. These three elements are interrelated and interact with each other to form the whole of the practice. The basic characteristics of practice are:

First, practice has objectivity.

Second, practice has agency.

Third, practice is socially historical.

The content of practice is very rich and the forms are diverse. Production practice, social practice activities, and scientific practice are the basic practical activities of human beings.

Practice is knowing. Dialectical materialist epistemology holds that human knowledge can only be produced on the basis of practice. Cognition is the subject's reflection of the object, and the object is the object and content of cognition, and the cognition that cannot be formed by the object itself alone.

The self-consciousness of the subject is a necessary condition for the formation of cognition, but only the initiative of the subject will not produce cognition. It is only in the practice of subject-object interaction that cognition arises. Because it is only through practice that man's senses can come into contact with objects, so that objective things and phenomena can be reflected in man's mind; It is only through practice that the subject interacts with the object repeatedly, so that the various essential characteristics of the object can be gradually exposed and grasped by the subject.

So, practice is knowing. All scientific knowledge is the summation of people's practical experience and is obtained from practice.

Dialectical materialist epistemology, which emphasizes knowledge over practice, does not preclude the importance of learning indirect experience. In fact, for a person, because of the limited scope of practice, because of the infinite diversity and eternal development of the objective world, it is impossible to directly practice everything. The development of human understanding has an inherent continuity and inheritance, and it is not necessary for a person to practice everything.

A person's majority is acquired through learning indirect experience. But what is an indirect experience for me is still a direct experience for others or for those who have gone before me. As far as understanding is concerned, all knowledge is practiced.

Practice is the source of knowledge, and indirect experience is the flow of knowledge. Therefore, we should not only study conscientiously and strive to learn indirect experience, but also actively participate in practice.