The Chinese Sectarian Gods, the difference between Interception and Interpretation

Summary. Hello dear <>

It's my pleasure to answer your questions. Interception and exposition are two schools of Taoism in ancient China, and their differences are mainly reflected in their teachings and cultivation methods. Interception is an early sect of Taoism that emphasizes the attainment of detachment through cultivation.

The cultivation methods of the sect are mainly based on alchemy, through taking pills, meditating, refining tools and other methods to achieve the goal of immortality and ascending to the immortal realm. Among the teachings of interception, the most representative is the Taoist classic "Tao Te Ching" created by Taishang Laojun, and a series of Taoist classics written by Zhuang Zhou and others later. On the other hand, exposition is a later sect of Taoism, which mainly emphasizes the goal of detachment through belief in gods.

The cultivation methods of exposition are mainly through prayer, chanting, and offering to the gods to obtain the protection and blessings of the gods. Among the expounded teachings, the most representative are Taoist classics such as "Zhou Yi", "Tao Te Ching" and "Nanhua Sutra", one of the three major classics of Taoism. Therefore, there are great differences in cultivation methods and teachings between interception and exposition, but both are important sects of Taoism and have an important impact on the development and inheritance of Chinese Taoist culture.

The difference between interception and exposition.

Hello dear <>

It's my pleasure to answer your questions. Interception and exposition are the two schools of Taoism in ancient China, and the difference between them is mainly reflected in their teachings and cultivation methods. Interception is an early sect of Taoism that emphasizes the attainment of detachment through cultivation.

The cultivation methods of the sect are mainly based on alchemy, through taking pills, meditating, refining tools and other methods to achieve the goal of immortality and ascending to the immortal realm. Among the teachings of interception, the most representative is the Taoist classic "Tao Te Ching" created by Taishang Laojun, and a series of Taoist classics written by Zhuang Zhou and others later. On the other hand, exposition is a later Taoist sect, which mainly emphasizes the goal of detachment through belief in the gods.

The cultivation methods of exposition are mainly through prayer, chanting, and offering to the gods to obtain the protection and blessings of the gods. Among the expounded teachings, the most representative of Senpei are the Taoist classics such as "Zhou Yi", "Tao Te Ching" and "Nanhua Jing", one of the three major Taoist classics. Therefore, there are great differences in cultivation methods and teachings between interception and exposition, but both are important sects of Taoism and have an important impact on the development and inheritance of Chinese Taoist culture.

As for the god potato, I am a little blind to the question of "the difference between interception and exposition", oh <>

Hope it helps<>

Hello, dear, I am glad to answer for you: Interception and exposition are two schools of Taoism, and their main differences lie in beliefs, cultivation methods, and doctrines. Interception is the orthodox school of Taoism, also known as the "Heavenly Master Dao", the main belief is the "Three Branches of Chaoqing" (Yuan Shi Tianzun, Taishang Laojun, Lingbao Tianzun) and "Jade Emperor", it is believed that through the Taoist gods and charms and other means, you can achieve immortality, transcendent sainthood.

Explanation is a heretical school of Taoism, also known as "Five Buckets of Rice Dao", the main belief is "Zhang Ling" (Zhang Jiao, Chen Si, Zhang Bao) and "Zhang Yun Diversion Tomb", that through planting five grains, giving alms to five buckets of rice to judge, cultivating Neidan, etc., you can achieve immortality and ascend to the realm of immortals. In general, the Interception Sect emphasizes the immortals, charms, and mystical powers, while the Sect focuses on the self-cultivation of people and the development of human nature. I hope mine can help you and I wish you a happy life <>

According to Chinese mythology, the ancestors of the Sect of Interpretation and Interception were the Master of Tongtian and the Primordial Heavenly Venerable, respectively. They and Taishang Laojun are collectively called "Three Qings". According to the narrative in the Romance of the Gods, the exposition of the religion and the interception of the religion both belong to the ancestor of Hongjun, so it is said that the exposition of the religion and the interception of the religion belong to the same one.

However, the guiding ideology of the two practices is diametrically opposed.

The leading idea of exposition is to promote social progress, emphasize social morality, and build a more civilized human society. The dominant ideology of the sect is to maintain the natural form, emphasize personal practice, and ignore morality and life.

These two diametrically opposed ideas naturally contradict each other.

Personally, I like to intercept the religion, and when I look at the gods, I feel very unfair, why do the people on Jiang Ziya's side always kill the people who intercept the sect, and the people who intercept the sect do not kill people even if they win, which is better or worse? It has its own public opinion. Isn't it in the name of justice!

In fact, the one who wins is the one who wins. It's so helpless.

The depiction of "Romance of the Gods" focuses on the struggle between different sects. The controversy between exposition and interception of religion was the main line that ran through the whole process of the Shang and Zhou wars, and the so-called two major sects of exposition and interception were precisely the author's fabrication. During the Jiajing period of the Ming Dynasty, Ming Shizong once gave his favored Taoist Shao Yuanjie, a Taoist priest of the Qing Palace on Longhu Mountain, the jade seal of "expounding the teaching and assisting the country".

Probably because this event had too much influence at the time, the author of "Romance of the Gods" continued to use the name "expounding the teaching". "Interpretation" has the meaning of elaboration and elaboration. "Yi Department Resignation":

Fu "Yi" shows the past and observes, and the subtle is subtle. The name "Interception" is unknown. The author imagines a Hongjun Taoist as the master (actually the Taoist Da Luotian), the Hongjun Taoist "one pass on three friends", the Yuan Shi Tianzun is the leader of the Interpretation Sect, and the Tongtian Sect leader is the leader of the Interception Sect.

Master Wen Tai is a member of the sect, and he can be called an upright and noble person. He was loyal, loyal to the country, and fought in the north and south in order to quell the civil strife. He was not in favor of killing too much.

When he went to the court to see the king of Zhou, he advised the king to be diligent in cultivating benevolent government and seeking talents to assist the country. A piece of brave loyalty, it's really singable and crying!Yunxiao Niangniang in the interception of the sect is also a very knowledgeable character.

The struggle between exposition and rejection of religion represents, in essence, a struggle between different sects. Safeguarding the dignity and status of sects is a common reason for sectarians to oppose the exposition of religions. This is a reflection of the factional struggle within Taoism in literature.

The disciples of the sect usually call themselves "qi refiners" (including a small number of people in the teachings such as Yun Zhongzi, etc.), so it is generally believed that it is the dispute between the Danding faction of the Ming Dynasty Taoist priests and the excluded Tuna faction, in addition to the Southern Sect, the Northern Sect, the Tianshi Tao and the Quanzhen Sect.