Who knows what the Great Prajna Sutra is, what the Great Prajna Sutra is

There are eight parts of the Prajna Sutra:

Radiant Prajna"; "Bright Prajna";

The Way of Prajna"; "Victory over the Heavens";

Manjushri Prajna; "Vajra Prajna";

The Great Masterpiece of Prajna"; "Sketch Prajna".

Prajnaparamita Sutra

Contemplation of the Bodhisattva. When walking deep in Prajnaparamita. See that the aggregates are empty.

Survive all suffering. Relic seeds. The color is not different from the emptiness.

Empty and not discolored. Color is emptiness. Emptiness is color.

Knowing what to do. The same is true. Relic seeds.

It is the voidness of all laws. Immortal and immortal. Not dirty, not clean.

Neither increase nor decrease. Therefore, there is no color in the air. There is no knowledge of what to do.

No eyes, ears, nose, tongue, body and mind. Colorless sound, fragrance, touch. Visionless.

and even the unconscious. Ignorance. There is no end to ignorance.

and even no old age. There is no end to old age. No suffering, gathering and extinguishing the way.

There is no wisdom and no gain. For the sake of nothing. Bodhisattva.

According to Prajnaparamita. No worries. No obstruction.

There is no terror. Stay away from upside-down dreams. Nirvana in the end.

The Buddhas of the Three Worlds. According to Prajnaparamita. Deaputoro Sambodhi.

So know Prajnaparamita. It's a great spell. It's a mantra.

It's a supreme mantra. It's an unequal spell. It can remove all suffering.

It's true. Therefore, it is said that the Prajnaparamita mantra. That is, to say the curse.

Revealing the truth. Polo revealed. The Polo monk reveals the truth.

Bodhisattva Bha.

When the Bodhisattva of Freedom and Freedom walks in the deep Prajna Ramita, he sees that the five aggregates are all empty, and all sufferings are gone, and the relics are not different from the color of emptiness, and the color is not different from the color, and the color is emptiness, and the emptiness is the color, and the same is true of the consciousness of the thought and action

Bodhisattva, according to Prajna Ramita, so the mind is free of obstacles, there are no obstacles, there is no fear, and it is far from upside-down dreams, and it is nirvana

The Buddhas of the Three Worlds have attained the three bodhisattvas of the three bodhisattvas according to the Prajna Ramita. Therefore, we know that Prajna Ramita is a great mantra, a great mantra, a supreme mantra, a non-equal mantra, and can remove all suffering, and it is true, so it is said that Prajna Ramita mantra

That is to say, the mantra says: Kad, Karma, Cloth Karma, Cloth Monk, Bodhisattva

Translation: The Bodhisattva of Contemplation, when he has practiced to the point of Prajna Ramita. In meditation, one obtains the relics of emptiness of the five aggregates and the elimination of all suffering.

Relics, color is not separated from the void, emptiness is not separated from the color, color is empty, and emptiness is also color. Everything that receives, thinks, acts, and knows is also empty and colorful.

The relics are the "empty" aspects of all dharmas. There is no beginning, there is no end, there is no drying, there is no dirt, there is no increase, there is no decrease. Therefore, in the "empty" phase, there is no appearance, no feeling, no consciousness, no action, no awareness, no physical eyes, ears, nose, tongue, body and mind, no seeing, smelling, smelling, smelling, touching, touching, and illusion, no vision, but there is no consciousness, no clear reduction, no exhaustion of clear reduction, and even no change of old age, no exhaustion of old age and death, no way of suffering gathering and destruction, no thinking and no knowing.

Because he didn't attain it, Bodhisattva practiced according to Prajnapra Ramita, and there was no obstacle in his mind. Because there is no obstacle, there is no terror, far away from the reality of the world's floating dreams, and it is pursued to the extreme realm and attained perfection.

The Buddhas of the three worlds, practicing according to Prajna Ramita, attained the three bodhisattvas. Therefore, knowing that Prajnapra Ramita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, and an unequal mantra, which can eliminate all suffering, and it is true. That's why it's said that Prajna Ramita mantra.

That is, the mantra says: "Reveal the truth, Para reveal the truth, Para monk reveal the truth, Bodhisattva Saha".

At that time, Gu Shoushan appeared in the white Buddha and said: World-honored! As is often said, it is very deep Prajnaparamita, and why is it called Prajnaparamita for the sake of the deep Prajnaparamita? 」

The Buddha said to the good appearance: The deep Prajnaparamita reaches the other side of all the Dharma, hence the name Prajnaparamita. Again, good now!

From the deep Prajnaparamita, the sounds, the enlightenment, the bodhisattvas, and the Buddha can go to the other side, hence the name Prajnaparamita. Again, good now! The very deep Prajnaparamita, the analysis of the Dharma is too small, and there is no small amount to be obtained, and the name Prajnaparamita is called.

Again, good now! This deep prajnaparamita contains the realm of truth, dharma, dharma, and even inconceivability, hence the name prajnaparamita. Again, good now!

In the deep Prajnaparamita, there is no less, if it is combined and scattered, if there is color, if there is no color, if there is seeing if there is no seeing, if there is a right and if there is no right, hence the name Prajnaparamita. So what? The deepest prajnaparamita is non-union, non-dispersion, colorlessness, non-seeing, non-pairing, oneness, the so-called non-appearance.

Again, good now! The profound Prajnaparamita can give birth to all subtle and good dharmas, can generate all wisdom and eloquence, can lead to all worlds and births, and can attain all profound dharma meanings, hence the name Prajnaparamita. Again, good now!

If the Bodhisattva Mahasattva is deep and untouchable, all demons and their dependents, shravakas, enlightenments, outer paths, Brahmanas, evil friends, and grudges cannot be corrupted. So what? The very deep Prajnaparamita says that all dharmas are empty and that all demons and so on cannot attain them, hence the name Prajnaparamita.

Good now! The bodhisattvas and Mahasattvas should practice the same as Prajnaparamita with a profound sense of meaning, saying that all dharmas are empty of each other, and all evil causes are powerless to be corrupted.

The Buddha spent 22 years talking about the Prajna Sutra, a total of 10 scriptures: "The Great Prajna Sutra", "Radiant Prajna", "Maha Prajna", "Guangzan Prajna", "Dao Prajna", "Learning Prajna", "Shengtianwang Prajna", "Nioh Protector Prajna Sutra", "Reality Prajna", "Manjushri Prajna".

Prajna means wisdom, and only when wisdom is enabled can we understand the truth of life in the universe, move towards enlightenment, and achieve happiness from suffering for all sentient beings in such a wide range, which is why the Buddha used so long to say the Prajna Sutra. (Excerpt from Fang Haiquan Xiangyan Jushi French).

There are nine parts: "Radiant Prajna", "Bright Prajna", "Dao Prajna", "Shengtian Prajna", "Shengtianwang Prajna", "Manjushri Asks Prajna", "Vajra Prajna", "Great Prajna", "Small Prajna".

The Prajna Sutra is the main sutra of the Mahayana Buddhism and the earliest type of sutra formed in Mahayana Buddhism, which is compiled from many scriptures of the Prajna sect. "Prajna" is the abbreviation of "Prajnaparamita", which refers to a kind of wisdom that the Buddhas and Bodhisattvas of Mahayana Buddhism possess that are different from ordinary people, which is not only the goal to be achieved by Mahayana Buddhism, but also the criterion for observing all things.

The Mahayana Prajna Sutra that was first introduced to China was the ten volumes of the Tao Xing Prajna Sutra translated by Zhi Lou Jiayu in the reign of Emperor Ling Zhongping (178-189 AD).

There are eight parts of the Prajna Sutra: "Radiating Prajna"; "Bright Prajna"; The Way of Prajna"; "Victory over the Heavens"; Manjushri Prajna; "Vajra Prajna"; The Great Masterpiece of Prajna"; "Sketch Prajna".

It is best to understand the essence of Prajna first, such as studying the lecture notes of the Prajna Sutra, and then reading them, so as not to look at the meaning of the text. As we deepen our understanding of the teachings of Prajna, we gain a deeper understanding with each reading of the scriptures. Together with the practice of meditation, wisdom can be developed in turn and liberation can be achieved.

The wisdom of prajna consists of six kinds, the so-called six prajnas, the first being the reality prajna, the second being the state prajna, the third being the literal prajna, the fourth being the convenience prajna, the fifth being the dependent prajna, and the sixth being the contemplative prajna. The connotation of the six is Vajra Prajna.

Prajna is the way of the universe, regarded as the most subtle quantum combination that most closely matches the original face of the world, and Prajna can be known in the invisible as well as in the tangible, and this tangible is presented in a quantum state, constituting all the true knowledge of the world and the universe. Sentient beings also exist in a quantum state, and the subtle combination of enlightened beings is lighter, like gas, which can enter into the invisible. Seeking the wisdom of Prajna is the ultimate trace of the nature of the Dao, as natural as the sun, moon and stars suspended in the universe, no matter what you see in **, they are always here.

Wisdom, but wisdom, is not the wisdom of ordinary people, but as the constant greatness, greatness, truth in words, now according to the truth of the world to establish a name, false three. (: Three Prajna) ("Buddha Chang" filial piety) >> Brahman, wisdom is spoken.

These three things are always great. That is, there are three virtues, hence the name of the three generals. >> 1. The appearance is like this, and it is not lonely, nor illumination, delusion, and name, that is, all wisdom.

Those who are not lonely and not illuminated, lonely, illuminated, and silent are all said to be wrong, with the cover of two, and the virtue of the middle way. All wise people know all the ways of the Buddha and all the causes of life. >Second, according to the virtue, not according to the law, the law, the name, that is, all wisdom.

Those who do not shine according to illumination, illuminate illumination, and reason is not illuminated, so it shines on the virtue of illumination. All wise people can know all the names of the Dharma, and all the names of the Outer Laws. > three, convenient and skillful.

The virtue of convenience, not lonely and lonely, skillful division, name convenience, that is, Tao wisdom. (Those who are not lonely but lonely, lonely, with lonely, all the Dharma is born from this, and the nature is empty and lonely, and the virtue of convenience is also.) A wise person can use all the Buddha's ways to produce all the good causes.

The Three Tibetan Laws, written by Ming Yiru et al., >

1. What is the meaning of cherry blossoms?

2. What is the meaning of Prajna?

3. The meaning of Buddhist Prajna.

4. What is the original meaning of Prajna?

1.Supreme wisdom.

2.Prajna is a transliteration of Sanskrit, or "prajna," which translates "subtle wisdom, subtle wisdom, which refers to the subtle wisdom of truthfully understanding all things."

3.The full name of Prajna is "Prajnaparamita" or "Prajnaparamita", which means wisdom.

4.According to Buddhism, Prajna wisdom is a kind of supreme wisdom that sees and hears and understands all things, which is different from the wisdom of the mortal world.

5.In order to distinguish it from what people usually call "wisdom", it is called Prajna.

6.It is clearly defined in the Indian yoga scripture Yoga (Sutra of Oneness): Discerning wisdom is the way to eliminate the union of the seeing and the discerning view and lead to liberation, and through the practice of the various branches of unity, impurity gradually decreases and the light of knowledge illuminates the discernment ability.

7.The eight branches of oneness: external law, internal law, body adjustment, pranayama, sensibility, concentration, spirit, and god.

8.This discernment wisdom passes through the sevenfold branch and reaches the third level.