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Not one. The Great Pin Sutra refers to the 600 volumes of the Great Prajna Sutra, translated by Master Tang Xuanzang.
The Mahaprajna Sutra refers to the 30 volumes of the Mahaprajnaparamita Sutra, translated by Master Kumarosh.
The most obvious evidence is that in the "Compendium of the Huayan Sutra", the 53rd ginseng, the 44th good knowledge - the good knowledge of the arts boy, when talking about the third 'wave' of the 42 letters of the Huayan Sutra, there is this paragraph.
Therefore, it is clearly not a scripture.
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The Great Prajna Sutra and the Great Prajna Sutra are not one.
The Great Prajna Sutra, also known as the Mahaprajnaparamita Sutra and the Great Prajna Sutra, is one of the important classics of Mahayana Buddhism, which is inherited and developed by various sects of Mahayana Buddhism.
The Mahaprajna Sutra is a collection of Buddhist scriptures that includes the teachings spoken by the Buddha throughout his life.
Therefore, the Great Prajna Sutra and the Great Prajna Sutra are not the same scripture names, but are only used in different places and contexts at different times. The Great Pin Prajna Sutra refers to the name of a specific Buddhist sutra; The Great Prajna Sutra is a collection of all the methods of the Buddha.
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It's a warp. All three teachers have translated this sutra.
Master Xuanzang. The translation is called the Mahaprajnaparamita Sutra, which consists of 600 volumes.
The Western Jin Dynasty Sanzang Wuluo Fork Gong Zhu Shulan translated it as "The Radiant Prajnaparamita Sutra", a total of 30 volumes.
Yao Qin. Sanzang Kumarosh.
The translation of the "Mahaprajnaparamita Sutra" is called the Mahaprajnaparamita Sutra, which consists of 30 volumes.
Today, Master Kumaro is the most widely spread, followed by Master Xuanzang's translation!
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The Buddha spent 22 years talking about the Prajna Sutra, a total of 10 scriptures: "Great Prajna Sutra", "Radiant Prajna", "Maha Prajna", "Guangzan Prajna", "Dao Prajna", "Xuepin Prajna", "Shengtian King Said Prajna", "Ren Fang Jiling King Protector Prajna Sutra", "Reality Prajna", "Manjushri Prajna".
Prajna means wisdom, and only when wisdom is enabled can we understand the truth of life in the universe, move towards enlightenment, and achieve happiness from suffering for all sentient beings in such a wide range, which is why the Buddha used so long to say the Prajna Sutra. (Excerpt from Fang Haiquan Xiangyan Jushi French).
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There are nine parts: "Radiant Prajna", "Bright Prajna", "Dao Prajna", "Shengtian Prajna", "Shengtianwang Prajna", "Manjushri Asks Prajna", "Vajra Prajna", "Great Prajna", "Small Prajna".
The Prajna Sutra is the main sutra of the Mahayana Buddhism and the earliest type of sutra formed in Mahayana Buddhism, which is compiled from many scriptures of the Prajna sect. "Prajna" is the abbreviation of "Prajnaparamita", which refers to a kind of wisdom that the Buddhas and Bodhisattvas of Mahayana Buddhism possess that are different from ordinary people, which is not only the goal to be achieved by Mahayana Buddhism, but also the criterion for observing all things.
The Mahayana Prajna Sutra that was first introduced to China was the ten volumes of the Tao Xing Prajna Sutra translated by Zhi Lou Jiayu in the reign of Emperor Ling Zhongping (178-189 AD).
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There are eight parts of the Prajna Sutra: "Radiating Prajna"; "Bright Prajna"; The Way of Prajna"; "Victory over the Heavens"; Manjushri Prajna; "Vajra Prajna"; The Great Masterpiece of Prajna"; "Sketch Prajna".
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Among the sutras, there is a sutra called the Great Prajna Sutra, and you may be referring to this sutra when you ask.
In addition, there are many sutras with the word "Prajna" in their names. For example, the Manjushri Prajna Sutra, the Prajnaparamita Heart Sutra, the Vajra Prajnaparamita Sutra, ......Wait a minute.
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The Mahayana Prajna Sutra: A compilation of Mahayana Prajna scriptures that proclaim the meaning of emptiness in all dharmas.
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The Great Prajna Sutra, known as the Mahaprajnaparamita Sutra, is in twenty-seven volumes (one in twenty-four volumes, or thirty volumes, or forty volumes), translated by Kumarosh in the fifth to sixth years of the reign of Yao Qin Hongshi (403 404 AD). This sutra is said to be 22,000 verses according to the 100th volume of the Great Wisdom Treatise, but there are 20,000 verses in southern India (the version on which the Solemnity of the Present View is based) in southern India, and the second session of the Great Prajna Sutra translated by Master Xuanzang is 25,000 verses (see the 100th volume of the Dharma Garden Zhulin). These are all increased and decreased according to the time and place, but they are all named after 25,000 verses.
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The interpretation of "The Great Taste of Prajna" should be based on Nagarjuna's "Treatise on Great Wisdom" as the earliest. The Treatise on Great Wisdom was translated by Kumarosh in the 4th to 7th years of the reign of Yao Qin Hongshi (402 405). In India, the commentary on the Mahaprajna seems to have been lost since the Rosh, and there is no mention of Nagarjuna's work in the writings of the Madhyamaka and Yoga masters of Asanga.
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