Reason gives birth to all things , What does the reason of reason mean by active and quiet, is it a

Hello, This is a typical objective idealist point of view. It is the point of view of science. The original words are: Zhu Xi.

It is said: "Reason gives birth to all things", "Reason takes the initiative to be quiet"; "Before there is such a gas, there is already this reason", "Before this thing, there is this reason first"; "In case the mountains, rivers and the earth are all falling, after all, reason is only here".Its basic view is that 'Li' is an eternal spiritual entity that exists before the world, and that everything in the world can only be derived from Li.

Science was a philosophical trend in the Song, Yuan, Ming and Qing dynasties. Also known as Taoism. It originated in the Northern Song Dynasty.

It prevailed in the Southern Song Dynasty.

With the Yuan and Ming dynasties, it gradually declined after the middle of the Qing Dynasty, but its influence has continued into modern times. In a broad sense, Lixue refers to the entire philosophical trend centered on the discussion of the question of the life of heaven, including various schools of thought; Science in the narrow sense refers specifically to Cheng Hao, Cheng Yi, and Zhu Xi.

"Reason" is a philosophical concept that refers to an objectively existing law and principle, which is the origin and foundation of all things in the universe and governs the evolution and changes of the universe. This concept plays an important role in the science of science and is one of the core of the system of thought of science.

In Physic, "Li" is considered to be a supernatural existence that transcends experience, is a spiritual entity that exists before the world, and is the origin and foundation of all things in the universe. It governs the evolution and changes of the universe, and is the root of the creation and existence of all things in the universe.

In general, "reason" is regarded as an objectively existing law and principle that transcends experience, a philosophical concept, rather than a consciousness or theory.

It means that all things are produced by reason, all things are governed by reason, and the essence is that consciousness determines matter. Physics is objective idealism.

Reason is human nature in people. Zhu Xi, also known as Taiji, is the totality of the principles of heaven and earth, that is, the principle of all things. Qi is the second category in Zhu Xi's philosophical system after Li.

It is metaphysical, sentient, formal, and traced; It has the characteristics of cohesion, artificiality and so on. It is the material from which all things are cast. Everything in the world is the product of the unity of reason and material.

Zhu Xi believes that the relationship between reason and qi has a primary and a secondary. Reason is angry and resides in qi, reason is the main, first, is the first nature, qi is the guest, last, belongs to the second nature.

This is objective idealism, which means that all things are produced by reason, all things are governed by reason, and the essence is that consciousness determines matter.

Objective idealism is one of the two basic forms of idealistic philosophy. It holds that before the emergence of the material world and human beings, there existed independently of an objective spirit (ideas, reason, absolute spirit, absolute concept, etc.), and that this objective spirit gave rise to the material world in the process of its development. Therefore, the objective spirit comes first, is the origin of the material world, and is the first nature; The material world is the manifestation and derivative of the objective spirit, which is secondary.

Objective idealism recognizes the objective world independent of human consciousness, emphasizing that the "spiritual ontology" as the original of the world is endogenous to the objective world itself, and this "spiritual ontology" invariably carries the meaning of "the law of things", which makes objective idealism often unconsciously move towards nature and objectivity.

At the same time, since "objectivity" is the core of the ideological system of objective idealism, it inevitably forms a wealth of dialectical thoughts, and these rational ideological elements are by no means accidental, but should be regarded as the "objectivity" of objective idealism.

Strictly speaking, this is objective idealism, which means that all things are produced by reason, all things are dominated by reason, and the essence is that consciousness determines matter.

Everything in the world has its own laws of development, which cannot be broken.

The heart is reason is an important proposition of the traditional Chinese philosophical school of mind, which was developed by the philosopher Lu Jiuyuan in the Song Dynasty.

Proposed, Wang Yangming of the Ming Dynasty.

This philosophical proposition is perfected.

The "reason" in mind is reason refers to the abstract principle that is above nature and society, and must be followed by nature and society.

The "heart" in heart is reason refers to people's subjective consciousness and cognitive ability.

Lu Jiuyuan believes that the "reason" that fills the universe is in the human heart, "everyone has a heart, the heart has a reason, and the heart is reason" ("With Li Zaishu"). The "reason" of everything in the universe is exactly the same as the "reason" of the human heart. Wang Yangming advocates that "there is nothing outside the heart".

If "reason" is understood as the "meaning" of everything to man, then this meaning is given by man himself, and "heart is reason" is right; If "reason" is positioned as an objective law or principle that governs the development of nature and society, then this "reason" cannot be in people's "hearts", but can only be a reflection of the principles of things themselves in people's hearts.

Tianxingjian, the gentleman is self-improving", the self-improvement here is the meaning of life, which exists in people's hearts, and "the heart is reason" is correct. And the gravitational force behind the governing law behind "Tianxingjian".

This "reason" is not the principle that is "first in the hearts of people", but should be the "principles" of the existence of the world itself, which can be known by the hearts of the people, but not in the "hearts of the people".

Therefore, although this proposition does not deny that there is "reason" in addition to "heart", nor does it directly affirm that "heart" is the origin of the world, it believes that the principle of the human heart is the most complete manifestation of the principle of the universe, the unity of matter and self, my heart is the universe, and the universe is my heart. It replaces the understanding of objective laws with subjective thinking, distorts the dialectical relationship between subjectivity (my mind) and objective (universe) into a completely identical relationship, obliterates the fundamental differences between them, and finally uses subjectivity (mind) to swallow up the objective (reason). This is typical of subjective idealism.

The point of view is reversed between objective and subjective.

relationship.