Zifei Fish, Anzhi Fish, Joy of Fish, Agnosticism

It's agnostic. This sentence comes from the Warring States Zhuangzi's "Zhuangzi Qiushui Chapter".

Original. Keiko.

Xiangliang, Zhuangzi went to see it. Or Huizi said: "Zhuangzi comes, and he wants to replace his son." So Keiko was afraid and searched in the country for three days and three nights.

Zhuangzi saw him and said: "There is a bird in the south, and its name is the Bird, and the son knows it."The Fu Hu Bao is born in the South China Sea and flies in the North Sea, not more than the sycamore, not to practice and not to eat, not to drink the spring.

So the squirrel got rid of it, and the peanut passed it, and looked up at it and said, 'Frightened!''This son wants to scare me with the Liang Kingdom of the son?'

Zhuangzi and Huizi swim on the beam. Zhuangzi said: "Perch swims calmly, which is the joy of fish." ”

Keiko said, "Zi is not a fish, and the joy of knowing the fish."

Zhuangzi said: "The son is not me, and I don't know the joy of fish."”

Keiko said: "I'm not a son.

I don't know what to do;Zigu.

If it's not a fish, the child doesn't know the joy of fish!”

Zhuangzi said: "Please follow the roots." Zi said, 'Ru'an knows the fish and enjoys' clouds, and since you know what I know, you ask me. I know it. ”

Translation: Huizi was the prime minister of the Liang Kingdom, and Zhuangzi went to visit him. Someone said to Huizi: "Zhuangzi came to Liang to replace you as prime minister." So Keiko panicked and searched for Zhuangzi in the capital for three days and three nights.

Zhuangzi went to visit Huizi and said, "There is a bird in the south, and its name is the Ori. Did you know?Flying from the South China Sea to the North Sea, not the plane tree.

It doesn't stop, it's not bamboo.

It will not eat the fruit, and it will not drink unless it is a luscious spring. At this moment, a harrier eagle found a rotting mouse, and the harrier eagle* happened to fly through the air, and the harrier eagle looked up at the bird and let out an angry cry: 'Frightened'!Now you also want to use your Liang Guo to scold me?”

Zhuangzi and Huizi play together on the bridge in Haoshui. Zhuangzi said: "How leisurely the white fish swims, this is the happiness of the fish." ”

Keiko said, "You're not a fish, how do you know the happiness of a fish?".”

Zhuangzi said: "You are not me, how do you know that I don't know the happiness of fish?".”

Keiko said, "I am not you, and I certainly don't know you;You are not a fish either, and you don't know the joy of fish, and you are completely sure. ”

Zhuangzi said, "Let's follow the previous words." What you just said, 'You ** know the joy of fish', since you already know it, come and ask me, I knew it on the bridge in Haoshui. ”

Answer: This question examines thinking and being. Keiko's views in the material reflect a kind of agnosticism, which is denied.

The identity of thinking and being is an idealist view. So choose C

Don't always see others as you see them as you see them.

First, from. Zhuangzi's "Zhuangzi. Autumn Water.

2. Original text. Zhuangzi said: "Minnows travel calmly, which is the joy of fish." Keiko said, "Zi is not a fish, and the joy of knowing the fish." Zhuangzi said: "The son is not me, and I don't know the joy of fish."”

Zhuangzi said: "How leisurely the sea bass swims in the river water, this is the joy of the fish." Keiko said, "You are not a fish, how do you know that a fish is happy?" Zhuangzi said, "You are not me, how do you know that I don't know that fish are happy?" ”）

3. Interpretation. Zhuangzi saw the swimming fish swimming on the Haoshui Bridge and thought they were happy, so Hui Shi questioned it, saying that Zhuangzi was not a fish, so he did not know whether the fish were happy or not.

From the law of cognition, people and fish are two different creatures, and it is impossible for people to feel the joys, sorrows, and sorrows of fish, so this sentence tells people that no matter how they treat people or things or things, don't use their own subjective ideology to speculate, what you think is not necessarily the truth of things. In other words, do not do unto others as you would have them do unto you.

b [Analysis] "Zi Fei Fish, Anzhi Fish Joy" refers to the fact that our thinking cannot correctly understand the world, that is, it falls into agnosticism; It is the ancient view of naïve materialism; It refers to the active creative character of consciousness, which is the primary condition for understanding the world, and is not suitable for the subject; Both believe that thinking and existence are not the same, suitable for the meaning of the question, and the answer to this question is b.

"The child is not a fish, the joy of knowing the fish" expresses agnosticism. "Zi Fei Yu An Zhi Yu Joy of Fish" is a quote from Keizi that is recorded in "Zhuangzi Qiushui". It shows that you should not always look at others with your own eyes, and there is also the meaning of "do not do to others what you would not do to yourself".

Agnosticism asserts that man's cognitive capacity cannot go beyond the scope of sensory experience or phenomena, and cannot know the nature of things and the laws of development. In modern Western philosophy, many schools of thought start from agnosticism to deny the objectivity of scientific truth. A philosophical theory that denies the possibility of knowing the world, or denies the possibility of knowing the world thoroughly.

I'm not you, I didn't know you; But you're not a fish, and you don't know the joy of fish.

Zi Fei Yu An Zhi Yu Joy is from the poem "Zhuangzi Autumn Water" by Zhuangzi, many people don't know what it means, so let's talk about it in detail.

Zi Fei Yu Anzhi Fish Joy means that you are not a fish, how do you know that fish are happy? The deeper meaning is that it is impossible for man to know the joy of fish, that things are unknowable, and that the conclusion of agnosticism is finally reached. Since things are unknowable, there is no need for people to seek their own hardships and expend energy in the pursuit of knowledge.

If you must pursue infinite knowledge, you will inevitably fall into infinite troubles. There are many famous sentences of Zhuangzi that are familiar to people, and it can be said that they are familiar with the ear leakage, such as: "My life has an end, and there is no end to knowledge", "It is better to forget each other in the rivers and lakes", "Between the world and the earth, if the white horse passes through the gap, it is all suddenly", "Look at each other and smile, do not go against the heart", "Heaven and earth coexist with me, all things are one with me", "The water hits three thousand miles, and the one who sways up is 90,000 miles", "Heaven and earth are one finger, all things are one horse", etc., all express Zhuangzi's different state of mind of returning to Yeqin.

Zifei Fish Anzhi Fish Joy means "You are not a fish, how do you know if a fish is happy?" It's very easy to understand.

I'm not you, so I don't know you; But you are not a fish, and you must not understand the joy of fish!

1. Original text: Warring States Zhuangzi "Zhuangzi Qiushui".

Zhuangzi and Huizi swim on the beam. Zhuangzi said: "Perch swims calmly, which is the joy of fish."

Keiko said, "Zi is not a fish, and the joy of knowing the fish." Zhuangzi said:

The son is not me, and I know that I don't know the joy of fish? Huizi said: "I am not a son, and I don't know a son; Zigu is not a fish, and Zizhi does not know the joy of fish!

Zhuangzi said: "Please follow the roots." Zi said, 'Ru'an knows the joy of fish' clouds, and since he knows what I know and asks me, I know it on the water.

2. Translation: Zhuang Zhou and Hui Shi take a walk on the shore of Haoshui. Zhuangzi said casually

The fish in the river are swimming calmly, they are so happy! On the other hand, Hui Shi asked, "You are not a fish, how can you know the happiness of fish?"

Zhuangzi said: "You are not me, how do you know that I do not understand the happiness of fish?" Hui Shi asked again

I'm not you, so I don't know you; But you are not a fish, and you must not understand the joy of fish! ”

Zhuangzi said calmly: "I ask to go back to the beginning of the conversation, just now you asked me, 'How do you know that fish are happy?'

Since you ask me why fish are happy, it means that you have admitted in advance that I know that fish are happy, and now you ask me how I know that fish are happy. So let me tell you, I know that fish are happy on the shore of the water. ”