Is Hegel s dialectic an idealist dialectic?

For it is the first time that the whole natural historical world and the spiritual world are described as a process, describing the world in constant motion, change and development, and trying to reveal its inner relations, thus speculating on the dialectic of objective things based on idealism. Marx and Engels critically absorbed the core of reason, discarded its idealistic system, and established materialist dialectics. Famous representatives of idealism include Zhu Xi of China, Plato of ancient Greece, and Hegel of Germany.

Hegel's dialectic is to combine the transcendence of freedom and the necessity of norms, that is, to combine freedom and necessity, which is the culmination of the development of Western philosophy in the past. Since ancient Greece, all Western philosophies have emphasized the freedom of human beings, and there are also norms that emphasize human beings, and since the Middle Ages, the Renaissance, and the Age of Enlightenment, some people emphasize the breakthrough power of freedom, and some emphasize the power of norms, so Hegel dialectically combines the two and makes it dialectical reason.

When we think of Hegelian rationalism, we think of "Logos", and we think of his logical reason, which thinks that such things suppress human freedom. In fact, Hegel's rationality is not only logical rationality. This is a misunderstanding of him.

Hegel's rationality actually contains the spirit of freedom, emphasizing that logic is to give people a tool to realize their own freedom.

Therefore, rationalism should be viewed in a double sense, Hegel's rationalism is fundamentally not only a free, creative spirit, a free breakthrough and resistance, from the original state to a higher state, from a lower level of freedom to a higher level of freedom, Hegel believes that this process is history. Hegel's historical rationality is very famous, and his influence on Marx is also very deep.

Since history is from the lower level to the higher level, we can analyze it with reason, which is the level that reason constantly raises itself, and this is historical reason. Marx's historical materialism has very obvious traces of historical rationality. From Hegel's historical rationality, every society makes a leap from quantitative to qualitative change.

Something new has to come out every time. So, history is not just a book.

This is the division of Marxist-Leninists, and the difference is still very large, such as whether the spiritual world is innately or acquired, whether the material determines consciousness or consciousness determines the matter, etc. (this is all centered on the spiritual world and its reasoning), as for what the black philosopher is, it depends on what he stands on, and what he wants, I don't know).

Dialectics has nothing to do with idealistic materialism. It is said to be idealism or materialism, but the philosophical views are different.

Answer: The dialectics of Marxism is materialistic, and the dialectics of Hegel is objective idealism.

The Hegelian dialectic is one of the most important achievements of classical German philosophy. Its basic idea is the dialectical development of concepts. For the first time, it describes the whole natural historical and spiritual world as a process, that is, to describe the world in terms of constant movement, change and development, and tries to reveal its inner relations, thus speculating on the dialectic of objective things based on idealism.

Marx and Engels critically absorbed the core of reason, discarded its idealistic system, and established the materialist dialectic of the nucleus. Famous representatives of idealism include Zhu Xi of China, Plato of ancient Greece, and Hegel of Germany.

Answer]: The Hegelian dialectic is the most important achievement of German classical philosophy. Its basic idea is the dialectical development of concepts.

For the first time, Hegel described the whole natural, historical, and spiritual world as a process, considering it in a constant state of motion, change, and development, and attempting to reveal its inner connections, thus speculating on the dialectic of objective things. But Hegel's dialectic, which reverses the relationship between subjectivity and objectivity, is based on idealism. Marx and Engels critically absorbed the "rational core" in it, discarded its idealistic system, and founded materialist dialectics.

Marxist dialectics is a materialist dialectic, and the key lies in the fact that, on the basis of the scientific outlook on practice, it correctly solves the relationship between man and nature, between man and society, that is, between man and the world, thus realizing the unity of materialism and dialectics, the materialist view of self-aggression and recklessness, and the view of history. Hegel's dialectic, on the other hand, is idealistic and incomplete. So, option c is correct.

The difference between the two is not whether to admit agnosticism, monism, and the internal contradictions of things, on the contrary, both recognize agnosticism, both recognize the internal contradictions of things, and both recognize monism, but the difference is that Marxist dialectics believes that the world is unified with matter, while Hegelian dialectics believes that the world is unified with absolute spirit, which is an objective idealism. Therefore, options a, b, and d are incorrect.

Therefore, the correct answer is c.