The Tao in the Tao Te Ching belongs to materialism or idealism

The Tao in the Tao Te Ching is idealism, and the Tao that Lao Tzu preached is the supreme in all things, it is everywhere and there is nothing that exists, it is conceptual, it is not visible, it shows the law of trajectory, and the law of trajectory belongs to the concept and belongs to consciousness.

Some people say that Lao Zhuang's "Tao" is materialism.

Because "Tao" is an invisible material energy in nature, an extremely fine substance, it is materialism.

Zhuangzi said: "Dao" has coarse essence, and the "Dao" of the origin of the universe is an extremely fine substance. From this point of view, the Tao has a materialist color. The so-called trance is only in a trance, and there are things in it.

According to this, it is believed that Taoism.

The "Tao" is materialistic existence, material energy.

Some people also believe that the "Tao" that Lao Zhuang said is idealism.

Because the Tao cannot be seen or touched, it is the object of transcendent thinking, and it is the general program of all things, so the "Tao" is idealistic.

The so-called Tao of Zhuangzi and Laozi is both materialistic and idealistic. For example, the unity of man and nature and the observance of the laws of nature are materialism, but the benevolence and goodness proposed are idealism.

I think it's idealism. "Tao gives birth to one, life to two, two to three, and three to all things", Tao is a kind of spiritual washing, not a material pursuit.

Personally, I think it's idealism. Because "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", that is to say, the way of nature is the center of the world, and it is necessary to follow the laws of nature, and this way is in people's hearts and in nature.

Tao is not materialism or idealism, but the laws and principles of the universe and nature, not based on man or matter, so it can not become science and philosophy, but it is the best method and basis for us to study the nature of the universe, like the yin and yang cycle, the polar yin to yang, the polar yang to yin The regularity is an important magic weapon for us to study and understand galaxy space-time, as well as the universe, it allows us to get rid of the one-sidedness of materialism and idealism. The true inner root of nature in the universe is the energy of the positive and negative cycles of space-time. It is used to explain all things and all things.

Introduction to Zhuangzi and Taoism: What is the Tao in Chinese Civilization? Why do you take the Yellow Emperor and Lao Tzu as the origin of Taoism?

Why is Taoist philosophy mixed with Taoist religious beliefs? Why is Taoism the legacy of Huang Lao and the family style of Zhuangzi? Zhuangzi and Taoism, borrowing the wind of Zhuangzi, opens the treasure house of Taoism for everyone and unveils the mystery of Taoism.

Do you still need to ask such a simple question.

Is Lao Tzu's Tao Te Ching idealism or materialism? Is it theism or atheism?

Idealistic reasons: According to the theory of modern physics, Lao Tzu's so-called Tao is actually equivalent to the concept of matter and energy in a primitive chaotic state in the conservation of energy and the immortality of matter. Therefore, Lao Tzu is of course a materialist, not an idealist who believes that God and the Absolute Concept are the ontology of the world.

The Tao is beyond materialism.

Spiritual. It cannot be measured by materialism.

It's hard for you to understand what is beyond the DU materialism.

It's as if it's hard to understand whether there is a third state besides the living and the dead.

And the Tao is precisely this third type, but the Tao is not parallel to the living and the dead, but the Tao evolves from the living and the dead.

Idealism. Complex.

Materialism, that is, materialism, in.

The basic problem of philosophy is that matter is the first and the most refined.

The god is the second nature, the original source of the world is matter, and the spirit is the projection and reflection of matter.

Idealism, that is, idealism, is a philosophical school that advocates that spirit, consciousness or idea is the first nature and matter is the second nature on the basic questions of philosophy, that is, matter depends on consciousness for its existence, and matter is the product of consciousness.

Analysis: Ancient Taoism is a school of thought, represented by Laozi and Zhuangzi. Taoism advocates the natural perfection of Taoism, Taoism advocates nature, has dialectical elements and atheistic tendencies, advocates quiet and inaction, and opposes struggle; It is subjective idealism to advocate the Tao of nature, to tolerate everything, to do nothing naturally, and to live in harmony with nature.

Now some researchers have proposed that Taoism should be materialistic. For example, the Tao is naturally proposed. Ancient Taoism admired nature, with elements of dialectics and atheistic tendencies.

In the Tao Te Ching, Lao Tzu emphasizes the "Tao", and how is the "Tao" embodied in individuals and society? Lao Tzu put forward his core idea - "Wu Wei"! "Tao Te Ching" is a rhyme, philosophical and poetic style.

Zhuangzi Tianxia Chapter includes its purpose: to take the essence as the essence, the object as the coarseness, and the accumulation as the deficiency, and live alone in the gods. ......It is built with the constant and nothing, the Lord is the ether one, the weak and humble are the surface, and the emptiness does not destroy all things.

Generally speaking, from the standpoint of the unity of heaven and man, he exhaustively studied the "Tao" as the origin of all things in heaven and earth and the supreme principle of the universe, and took it as the pole of the sect, and invented such humanity as self-cultivation and governance. The so-called "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", humanity should take the law from the earth, the source and the nature of the Tao. The principle of the Tao is divided into nothing, and there are two sides.

The Tao is always nothing, nameless and formless, preceding heaven and earth, ghosts and gods, and is the beginning of all things in heaven and earth. The principle of the Tao runs through all things, which is manifested as the fundamental law that all things exist relatively, and the extreme must be reversed, and the end must return. And the use of there is often based on nothing, "there is born out of nothing".

The saint's body is non-existent, the natural non-action of the Dharma Dao, self-cultivation, when there is no desire and quiet, no heart and emptiness, not self-seeing, self-defeating, self-cultivation, for the sake of not holding, success but not living, kindness and thrift, to go to China, to rule the world, when "do nothing, do not teach without words", return the sword, away from the fight, not virtuous, not expensive and rare goods, do not see desired, so that the people are humble and honest, ignorant and desireless, then do nothing to rule. "The movement of the opposite way, the use of the weak way", so those who know keep the female and embrace the simple, retreat and humble, frustrate and resolve disputes, and the light and dust, and the weak win the strong. Taoism's theory of knowing, political outlook, and ethical outlook are generally not out of the Lao system.

As for the scriptures, "to the extreme, to keep quiet", "to be dedicated", "to cleanse the mysteries", to hold a harmony and other ways of cultivation, more Taoist keeping.

1. The foundation of a variety of alchemy techniques such as heart alignment, sitting and forgetting, convincing, and inner dan. And the sayings of "immortality" and "those who die but do not die" are cited by Taoism as the source of immortal immortal longevity. The theory of "returning to the roots" and "recovering life" is used as the philosophical basis for internal refining and unity with the Tao.

Quanzhou Qingyuan Mountain Laojun Rock.

The Tao Te Ching, known as the "King of All Classics", has had a profound impact on China's ancient philosophy, science, politics, religion, etc., and it has played an immeasurable role in the formation of the character of the Chinese nation and the unity and stability of politics. Its significance to the world is also becoming more and more significant, and more and more Western scholars have spared no effort to explore the scientific mysteries in it, seek the source of human civilization, and delve into the heritage of ancient wisdom.