When do lay people receive the five precepts, what are the rituals when lay people receive the five

AmitabhaReceiving the five precepts is generally the actual attainment of the three refuges.

Filial piety to parents and service to teachers. If you can't do all the five precepts at once, and you can do one of them, you should take one of them first.

What is the basis of the five precepts--- Old Master? toTen good karmic pathsOn the basis, you can see what the Three Blessings of Pure Karma told us, the first of the Three Blessings of Pure Karma, "Filial piety to parents, serving teachers, compassion and not killing, and cultivating ten good karma". Only when this one is done, and these four sentences are done, can you "take the three refuges and have sufficient heavy vows", and you can receive itThree refuges and five precepts

If you don't do the first one, you will engage in the second one, so the Buddhas and Bodhisattvas will not admit it, and the one who receives the three refuges is called the name of the three refuges, and there is no real name. So it's not important, you don't need to make up any vows, the most important thing is that you do the ten good karmic paths first.

The time when a layman receives the five precepts is usually done on the basis of taking the eight precepts.

Eight levels of fasting, a Buddhist term. It refers to the precepts that Buddhist believers should observe during the day and night. That is, do not eat at noon, do not sit on a high bed, do not watch kabuki music, do not decorate incense, do not use cosmetics, do not look at other people's women, do not drink alcohol, and do not eat meat.

The time to fast is usually at the beginning of each month.

Eight, ten. Four, ten.

Five, twenty. III.XX.

9th and 30th, and the 6th, 7th, 8th, 9th, 10th, 14th, 15th, 16th, 23rd, 24th, 25th, 26th, and 30th of each month.

Therefore, the time for receiving the five precepts as a layman is usually on the basis of taking the eight precepts. If you have already taken the eight precepts, then you can take the five precepts in the month in which you have taken the eight precepts. If you haven't fasted yet, you won't be able to take the five precepts until next month.

The ritual of taking refuge in the three baibai and the five precepts.

DU is largely the same. Both.

zhi wants to ask the teacher, please ask the teacher to teach, dao

Ask the ordination master, ask the precept master to return, ask for the saint, confess, accept the precepts, declare the precepts, bestow clothes, make vows, and dedicate. This is the whole process of receiving the five precepts.

When taking the vows, you must pay attention to the teachings of the monks, which is directly related to how to keep the precepts after taking the vows.

The Dharma asks in reverence, and taking ordination is a very solemn thing, and don't deal with it. When taking the ordination body, the ordination monk may teach everyone to visualize, and at this time you must listen carefully, which is very important, so you should pay special attention.

This is three bai

The introduction of the five dujie zhi, dao please refer to the right of reference.

Be careful not to break the vows. The merits of taking vows are immeasurable.

Only after taking the bodhisattva vows can you put on a man's robe.

From Master Jingkong's "Lecture Notes on the Jizo Sutra".

Ask the monk to turn the scriptures, the meaning of the monk is known here, not necessarily a monk, but also in the family; Ask these teachers to give lectures, either at home or as a monk. In general, it is customary in China that you must take the bodhisattva vows when you preach the scriptures at home, which is in line with what the Buddha said in the scriptures, not in white clothes; The white garments are unordained. After receiving the bodhisattva vows, he can put on a man's robe, but it is not a white garment; Without taking the bodhisattva vows, you can't put on a man's garment.

Now there are many places where it is said that if you take the five precepts, you will put on a man's clothes, which is wrong, no, and you can't decide no. Only after receiving the bodhisattva vows can you put on clothes, you are the sangha, and you can be regarded as a monk. When you take the bodhisattva vows, you ascend to the throne and give lectures, and you will not be criticized by others.

This must be dressed by the bodhisattva vows, and we have to remember that the five precepts decide to have no clothes. But it doesn't matter if you wear Haiqing, Haiqing is the dress of the ancient Chinese, anyone can wear it, you can wear it without having taken refuge, this ancient costume. This is the dress worn by scholars in the past, in the Han Dynasty, the dress of the Han Dynasty.

Most of the embroidered ones in the family have patterns, and the monks have no flowers, plain colors, and the difference is here.

Master Jingkong is talking about the rules of Taiwan**, but most of them have begun to put on clothes in the mainland, see Master Da'an's lecture for details.

Thanks to the landlord for your precious land.

I was taught on the first floor.

Amitabha

The tantric masters who instructed me all wore civilian clothes. There are no limits at all. But be sure to be neat.

This is the rule of man's clothes.

If you don't keep the vows, you can give up the vows, and if you break the vows, then you will be in trouble.

After taking the vows, you should understand what the vows are and how to keep them. Nowadays, people are all ordained in a daze, and they don't know if they have been taught by anyone when they go back, and they have made a big mistake.

If you go to hell and figure out how you went down, or then you will go down and think, "How did my Buddhist student come down there, and I didn't do anything bad?"

Study hard!

To repent before the Buddha, you must be sincere and promise not to do it again, and that's it.

No! Lay people who have received the bodhisattva vows can only put on a man's robe when they take the stage to give a lecture, and they cannot wear it in ordinary times. However, lay people can wear sea green at the puja.