What is the original text and translation of what the horse said 10

Original text: There is Bole in the world, and then there is Maxima. Maxima often has, but Bole does not often have. Therefore, although there is a famous horse, only (zhǐ) is humiliated at the hands of slaves, and 骈 (pián) dies between trough (cáo) and 枥 (lì), and is not called a thousand miles.

Ma Zhi Qianli, a food (shi) or end of the su (sù) a stone (dàn). Those who eat horses do not know that they can eat for thousands of miles. Is it a horse, although it has the ability of a thousand miles, the food (shí) is not full, the strength is insufficient, and the beauty is not seen (xiàn), and the desire to be with the horse is not available, and it is a thousand miles to ask for it?

The strategy is not its way, the food (sì) can not be used to the best of its materials, the sound can not be understood by its meaning, and the policy is coming, saying: "There is no horse in the world!" "Woohoo! Is it really no horse evil (yé)? He really doesn't know the horse.

Translation: There is Bole in the world, and then there will be Maxima. Maxima often has, but Bole does not often have. Therefore, even if there are very valuable horses, they can only be buried in the hands of servants, and they die in the stables with ordinary horses, and they are not known as thousands of horses.

Horses that travel thousands of miles a day can sometimes eat up a stone of grain in one meal. Horse breeders do not know how to feed horses according to their daily travel characteristics. Although this horse has the ability to travel thousands of miles a day, it is not full of food, its strength is insufficient, and its talents and beautiful qualities cannot be revealed, and it is impossible to be like an ordinary horse, so how can it be required to travel thousands of miles a day?

Driven not to follow the way that drove the Maxima, to feed it not to the best of its ability, the horse chirped but could not understand its meaning, took up the whip and faced the Maxima and said, "There is no Maxima in the world!" "Alas!

Is there really no Maxima? I'm afraid I really can't recognize Maxima!

This "Ma Shuo" was written between the 11th and 16th years of Zhenyuan. At this time, Han Yu was very unwilling. He wrote to the prime minister three times to ask for promotion.

It's a pity that he has a "heart to worry about the world", but he was never killed. Later, he was successively attached to some festival envoys, depressed, and the traitors were in power at that time, the politics were dark, and talented people were not valued, so he had a sigh of "Bole is not often".

Horse Eaters: Eat – feed, feed.

Talent is not seen: see - present, performance.

Food can't make the best of its materials: material - talent, talent.

There is no evil in it: evil - yes, a question, which is equivalent to "?

Using the rare encounter with Bole by a thousand miles, it is a metaphor for the rare encounter of talents and the final burial of the master, exposing the phenomenon that the feudal rulers do not know talents and bury talents, and also expresses the author's indignation that he has not met talents.

"Ma Shuo" is an article by Han Yu, a famous writer in the Tang Dynasty, and was originally the fourth article of "Miscellaneous Sayings" written by Han Yu.

Original text: There is Bole in the world, and then there is Maxima. Maxima often has, but Bole does not often have. Therefore, although there is a famous horse, it is only humiliated by the hands of slaves, and it is not called a thousand miles.

Those who are thousands of miles away from horses will eat or eat a stone. Horse eaters don't know that they can eat thousands of miles. Is it a horse, although it has the ability of thousands of miles, it is not full of food, and its strength is insufficient, so it is not beautiful, and it is impossible to get it with the usual horse, so it can be thousands of miles away?

The strategy is not its way, the food can not be used to the best of its materials, the sound can not understand its meaning, and the policy is coming, saying: "There is no horse in the world!" "Woohoo! Is it really evil? He really doesn't know the horse.

Translation: Ma Shuo (Han Yu).

There is Bole in the world, and after that, there are thousands of horses. Maxima often has, but Bole does not have it often. Therefore, even if there is a famous horse, it is only humiliated in the hands of the servant groom, and dies in the middle of the stable, (along with ordinary horses), and cannot be famous for traveling thousands of miles a day.

Maxima, a meal can sometimes eat a stone of grain. The man who feeds the horse does not know that it can travel thousands of miles a day to feed. Such a horse, even if it has the ability to travel thousands of miles a day, but it is not full of food, not enough strength, and its talent cannot be shown outside, and it is impossible to perform on the same level as ordinary horses, so how can it be required to travel thousands of miles a day?

If you don't control it in the same way as you can control a horse, you can't feed it to the fullest extent that you can travel thousands of miles a day, but the person who feeds it neighs and doesn't understand what it means, but just stands in front of it with a whip in his hand and says, "There is no horse in the world!" "Alas!

Is there really no Maxima? I probably don't know Maxima!

Original. Or a horse, huge and strong, majestic and powerful, long and blind. Taste In the nomadic mountains, the beasts lay the horns.

In the face of tigers, they fought all day long, and they retreated without victory. Those who saw it told their masters, and praised their horses for their bravery. The master said:

Great! However, those who are invincible are blind. Go to its hyena, and the horse will win.

And he left.

Tomorrow, the tail of the horse will meet the tiger. When the horse saw the tiger, he stumbled upside down, and before he could catch three times, the horse was killed by the tiger. The host went away with regret.

Dao thought about his reason and couldn't, so he went back to his father. The father said: "And I also know the affairs of the world, success is brave, defeat is cowardice?

The reason why he dared to fight was to cover his eyes and not know that he was a tiger, so he was fierce and fierce. Even if you know that it is a tiger, you are cowardly. Cowardice, discouragement, discouragement.

The world's affairs, success in courage, and defeat in cowardice, than than the Ran, the lone horse! ”

Exegesis. Huena: The long hair on the neck of a horse.

Taste: Ever. Yu: So.

Upside down: the appearance of stumbling.

For: been. Translations.

There was a man who kept horses, and the horses were of great size, large and tall, strong and powerful, and their manes were so long that they could not see from seeing. He had herded his horse in the mountains, and no beast dared to fight him. When he met a tiger, he fought with it, fought all day, and went back without winning or losing.

Those who saw it told its owner and praised the horse's bravery. The master said, "What a horse!

But the reason why the tiger could not be defeated was that the mane covered the eyes. Remove its mane, and the horse will surely prevail. So he cut off the horse's mane.

The next day, the owner followed the horse to the place, and sure enough, he met the tiger. When the horse saw the tiger, he staggered, and before he could fight three times, the horse was killed by the tiger. The owner left with regret.

On the way, I thought about the reason but couldn't come up with it, so I went back and told the elders in the village about it. The old man said, "You also know that in the world of things, success is due to courage, and failure is due to cowardice, right?"

The reason why the horse dared to fight with the tiger at the beginning was because its eyes were covered and it didn't know that it was a tiger, so its momentum was very fierce, so it was not afraid. I already knew that it was a tiger, and I was mentally timid. Timidity is discouraged, and discouragement is failure.

The things of the world, success is due to courage, and failure is due to cowardice, everywhere, and so is this horse! ”

Ma said that the translation is as follows:

There is Bole first, and then there is Maxima. Maxima often has, but Bole does not often have. Therefore, although there are valuable horses, they can only be humiliated in the hands of servants, and they die in the stable with ordinary horses, and they are not known as thousands of horses.

Horses that travel thousands of miles a day can sometimes eat a stone of grain in one meal. The people who feed Ma Hongji don't know that it can travel thousands of miles a day and feed it like a normal horse. Such a horse, although it has the ability to travel thousands of miles a day, cannot eat enough, lacks strength, and its talents and virtues cannot be manifested outside.

If you can't do it like an ordinary horse, how can you ask it to travel thousands of miles (in a day)?

Whipping a Maxima in the right way, feeding it without exhausting its talents, listening to the neighing of a Maxima, but not knowing what it means, facing it with a whip, saying, "There is no Maxima in the world!" "Well, is there really no Maxima?

I guess I really don't know Maxima!

The whole text uses the way of borrowing objects to metaphor people, comparing Bole to a virtuous monarch who knows people and is good at his duties, and compares Maxima to a real talent who has not been discovered, expounds the reason why talents are buried in feudal society, and criticizes the social phenomenon that rulers do not know talents and destroy talents. The author hopes that rulers will identify talents and reuse them so that they can make the most of their talents.

Thoughts and feelings (the central theme) express the author's feelings of talent and ambition, and his indignation and accusation against the ruler for burying and destroying talents.

Summary. The original text of the horse is "The horse, its food is called the dove, and it is also filial piety, and it is just etiquette." This sentence comes from the chapter "The Analects of Wei Linggong", which is Confucius's evaluation of his student Zilu.

Translated: "The horse, whose food is a chirping dove, as an animal, has the qualities of filial piety and fraternity, observes the code of etiquette and morality, and nothing else is special." This sentence emphasizes the importance of filial piety, fraternity, etiquette, and morality, and is one of the core of Confucianism.

The original text of the horse is "The horse, its food is called the dove, and it is also filial piety, and it is just etiquette." This sentence comes from the chapter "The Analects of Wei Linggong", which is Confucius's appraisal of his student Zilu. Translated as:

The horse, whose food is the chirping dove, as an animal, has the qualities of filial piety and fraternity, and the friendship is auspicious and abides by the etiquette and moral code, and there is nothing else special about it. This sentence emphasizes the importance of filial piety, fraternity, etiquette, and morality, and is one of the core of Confucianism.

The original text of the horse is "The horse, its food is called the dove, and it is also filial piety, and it is just etiquette." This sentence comes from the chapter "The Analects of Wei Linggong", which is Confucius's appraisal of his student Zilu. Translated as:

The horse, whose food is the chirping dove, as an animal, has the qualities of filial piety and fraternity, and the friendship is auspicious and abides by the etiquette and moral code, and there is nothing else special about it. This sentence emphasizes the importance of filial piety, fraternity, etiquette, and morality, and is one of the core of Confucianism.

The original text and translation of Ma Shuo are as follows:

Original text: There is Bole in the world, and then there is Maxima. Maxima often has, but Bole does not often have. Therefore, although there is a famous horse, it is only humiliated by the hands of slaves, and it is not called a dry one.

Those who are thousands of miles away from horses will eat or eat a stone. Horse eaters don't know what they can do. Is it a horse, although it has the ability to do it, it is not full of food, it is not enough, it is not beautiful, and it is impossible to get it with the horse, so it can be thousands of miles?

The strategy is not its way, the food can not be used to the best of its materials, the sound can not understand its meaning, and the policy is coming, saying: "There is no horse in the world!" "Woohoo! Is it really evil? He really doesn't know the horse.

Translation: There is Bole in the world, and then Maxima is discovered. Maxima often has, but Bole does not have it often.

So even if there were a thousand horses, they were only humiliated at the hands of the coachmen who were servants, and died in the stables (with ordinary horses), and they were not called by the title of "thousand miles (horses)".

He can walk a horse every day, and sometimes he can eat a stone of grain after eating a meal. The person who feeds the horse does not know how to raise it according to its ability to do so. (So) such a horse, even if it has the ability to travel thousands of miles, but it is not full of food, its strength is insufficient, its special talents and heroic posture cannot be displayed, and it is not possible to be equal to ordinary horses, (and) how can it be required to travel thousands of miles?

Harness it, but do not raise it in the same way as a horse, and cannot fully display its talents, and listen to its neighing but do not understand its meaning. He took the whip and stood before it, saying, "There are no horses under heaven!"

"Alas! Is there really no (thousand-mile) horse? In fact, they really don't know the horses.