Poor in the downtown no one asks, in this case, why do cultivators still go to the mountains, isn t

The poor in the downtown no one asks, and the rich have distant relatives in the mountains. This proverb refers to the gap between the rich and the poor of all beings.

The difference between warm and cold people, the poor fall into the downtown streets, and no one will take care of them, while the rich will have relatives and friends even if they live far away in the mountains.

It has nothing to do with where the practitioner is practicing. When a practitioner goes to the mountains to practice, it is to avoid the harassment of many people, and to choose a relatively pure place as a place for cultivation, which is conducive to the practitioner's Taoism.

Poverty in the downtown no one asks, it means that if you live in poverty, there is no one to take care of you, but this has nothing to do with cultivation, because it is a busy city, it must be noisy, and there is no way to make people quiet, just like if you are sitting on the edge of the downtown and there is a lot of traffic around you, no one will disturb you, but if you want to calm down and read a book, it is also very difficult to be in the same situation.

Cultivators should look for a quiet place, where no one disturbs them, where they can concentrate on their cultivation, and who can have more contact with nature, who can read more about the apocalypse and understand the way of nature, so that they can gradually comprehend the way of heaven and open up wisdom.

People more or less worship money and power, and do not like poverty and hardship, so they naturally have different attitudes towards relatives and friends who are rich and poor, which has nothing to do with going to the mountains to practice, because they are tired of the world's disturbances, and they are far away from the city to pursue inner purity.

Poor in the downtown no one asks: it is the doctrine of the world, relatives stay away from him for fear that he will borrow money and things!

A true practitioner is: those who come out of the world are those who have renounced the six realms. This does not apply!

Practitioners go deep into the mountains: it is to cultivate a pure mind, and most of them are the practices of Hinayana people, so there is "nothing to do and go to the Three Treasures Palace". After the Mahayana people are determined, they must integrate into the world and live all sentient beings!

Practitioners should practice in a clean place away from the downtown area to avoid worldly harassment and damage to the state of mind of the practitioner.

Ascetic.

Why do practitioners go to the mountains?

That's also a kind of practice!! The practice of self-state of mind! It is training to adaptability!

Going to the deep mountains is to find a place where no one disturbs you and can cultivate quietly, but it is not the meaning that someone asks in the deep world.

I remember that there was a dynasty where the emperor would invite hermits out of the mountain, and there was an idiom called Nanshan Beiye, or a comeback.

A practitioner just wants no one to disturb, not to be famous.

The city is crowded, and there will be different people who carry out moral kidnapping, far away from leisure.

Because of the power of thinking about death, the people who live in the mound have no fault of letting go when they sleep, because they count and watch death. corpse, conquered the greed in the heart.

With great fear, gradually to a state of no pride, to make legitimate efforts for silence;

With a heart inclined to nirvana, go to the mound dwelling branch with all kinds of merits.

This is an explanation of the holding, stipulation, distinction, destruction, and merit of the tsukama dwelling branch.

It means that people are poor in the downtown and no one cares, and people are rich even in the deep mountains and old forests, and there are people who go to see it, and if you don't believe it, look at the wine in the cup, and each cup is given to the rich first.

From "Zengguang Xianwen", the original text is as follows, no one asks about the poor in the city, and the rich have distant relatives in the mountains.

Who has no one behind their backs, and who doesn't say anything in front of them?

There is money and it is true, and there is no money and it is not true.

If you don't believe it, look at the wine in the feast, and persuade the rich first.

Extended Material: Augmenting the Virtuous Text. Also known as "The Virtuous Texts of the Old Times" and "The Ancient and Modern Virtuous Texts", it is a children's enlightenment bibliography compiled during the Ming Dynasty in China.

"Zengguang Xianwen" is a collection of various aphorisms and proverbs from ancient times to the present day. Later, after the continuous addition of the literati of the Ming and Qing dynasties, it was changed to the current appearance, called "Zengguang Xianwen in the Past", commonly known as "Zengguang Xianwen".

The content of "Zengguang Xianwen" is roughly as follows: one is to talk about people and interpersonal relationships, the second is to talk about fate, the third is to talk about how to behave in the world, and the fourth is to express views on reading.

The poor live in a busy city, and the relatives and people around you avoid you like a plague, because they are afraid that you will be poor and find trouble with others, and they ignore you and do not want to fall into the name of injustice, and they can't take care of you, and they are afraid that you will stick to others like a plaster. If you have a lot of money, even if you live in the deep mountains and old forests, no matter how far away your relatives are, they can find you, and you can't beat them away.

If you are poor, even if you are at a crossroads, even if you are using the hook in all directions, you still can't keep those so-called relatives and friends. If you are rich, even if you live in the deep mountains and old forests, you will not be able to drive away those snobbish guests with knives, guns and sticks.

The old man said: No one asks about the poor in the downtown area, but the rich have distant relatives in the mountains.

That is to say, when you are poor, no one will pay attention to you even if you live in the city every day, and if you are rich, even if you live in the mountains and forests, there are people who are willing to visit you.

This sentence is very true, and it is very close to the period of people's lives, think about the poor in the downtown and no one asks, it means that people are poor, and the quality of life is very poor.

People go to higher places, and water flows to lower places. From ancient times to the present, people like to make rich relatives and friends, and look down on or even stay away from poor relatives, so there is a saying that "no one asks about the poor in the downtown area, and the rich have distant relatives in the mountains". Climbing to wealth is nothing more than hoping to raise one's own worth, feeling that rich relatives have many ways to help themselves when it is critical.

Who would put gold on their faces with a poor relative and show it off everywhere.

You don't understand the original meaning of this sentence.

People say: if you are poor, even if you are.

Living in the downtown area, there are a lot of people around, and there is no one.

Will care about you. On the contrary, if you are a wealthy person, even if you live in a place deep in the mountains and where transportation is difficult, you will still have distant relatives and friends to visit you.

This sentence reflects the reality that people hate the poor and love the rich.

These two poems perfectly reflect the social reality. No one asks about the poor in the mountains, and no matter where the rich are, there are people to visit. And this poem is written just right, and it is vividly written that there is no comparison between the rich and the poor in reality.

It's still true, there are a lot of people in the downtown area, and no one will contact you when you are poor in the crowd.

Poor in the downtown area, no one asks, rich in the mountains.

This is because it is prevalent in the group.

The snobs and the poor come to him to borrow money or help.

Want to borrow rich relationships or covetous.

Some kind of interest or advantage of the other party.

That's why this happens.

The main reason is that it is too realistic at this time, if you are poor, everyone forces the rich, and you have to look at it if you have a chance.

It's a very real phenomenon. The reason is also very simple, people often act for profit, poor and no one cares, rich, like a market.

This means that people are warm and cold, that is, when you are down, no one will care, when you are rich, you have power and money, even if you are in a remote place, there will be people to visit you, and someone will think of you for a while.

Everyone hates the poor and loves the rich, and the farther away from the poor, the better, and the closer to the rich, the better.

Because people are realistic. The poor feel useless, and no one goes to look for it, even in a better place. Although Madame lives far away, she feels that there will be times when she can use it. Therefore, it will not be far away, thousands of miles to knot.

The reality is like this, the rich are capable people, everyone wants to get wet, when you say who doesn't have a difficult thing, you will definitely think of a capable person to help you when it is difficult, why are the poor poor, it is nothing more than no ability, you will definitely not think of him, he himself is a poor person who has no ability to help you, then you will definitely think of the rich, even if he lives in the mountains, you will remember him, because he has the ability to help you.

Because even if the rich live far away, their relatives move around frequently, and people who can't beat them want to climb a relative. But even if the poor live in the downtown area, the human affection is very weak, indicating that the world is hot and cold.

This means that when the family is poor, no one cares about even if you live in the downtown area, and when the family is rich, even if you live in the mountains, distant relatives will come to visit.

From the Ming Dynasty "Zengguang Xianwen", the author is unknown.

Original text: No one asks about the poor in the downtown area, and the rich have distant relatives in the mountains. Who has no one behind their backs, and who doesn't say anything in front of them? There is money and it is true, and there is no money and it is not true. If you don't believe it, look at the wine in the feast, and persuade the rich first.

Translation: When the family is poor, even if you live in the downtown area, no one cares, and when the family is rich, even if you live in the mountains, distant relatives will come to visit. Someone will say it behind their backs, and everyone will say someone else behind their backs.

Some people believe what the rich say, but no one else believes what the poor say. If you don't believe it, if you go to the feast, everyone will toast to those who have money and status.

This is the society that is right now, and it's very realistic. Even if a rich person lives far away, his relatives move around frequently, and those who can't hit the eight poles want to climb a relative. However, even if the poor live in the downtown area, the people's affection is very weak, indicating that the world is hot and cold, and more and more people worship money.

Human feelings are like thin paper, and the world is like a new chess game. No one asks about the poor in the downtown area, and the rich have distant relatives in the mountains.

If you don't believe it, but look at the wine in the banquet, and pay tribute to the rich and noble first. Tie a high-headed horse in front of the door, not a pro or a pro.

A begging stick was placed in front of the door, and relatives and old friends did not come to the door. People in the world need to make friends, **not too much and not deep, even if they promise to do so temporarily, they will eventually be on a leisurely road. There are many brothers who are rich and drunk, and they have never seen anyone in an emergency.

Wine and meat friends have the dynasty, no money, no power, no relatives. Meeting is like a first acquaintance, and there is no resentment when you are old.

Actually, you have already answered this question yourself. Poor, no one wants to be your friend, even if they are very close; Rich people, even if they are far away, there will be many people who are willing to be your friends.

This sentence reflects the power of the world, as long as you have a remote place to live, there will be a relationship. But if you are poor, even if you live in the downtown area, he will not talk to you when he sees you.

Today's society is a very realistic society, and the relationship between people is very delicate. The poor in the downtown no one asks, and the rich have distant relatives in the mountains. This is a common social phenomenon in today's society, and there is no need to delve into it.

I have to keep a calm mind in today's society, otherwise you will feel very stressed, depressed and even confused.

Because there are many people in the downtown area, there are a few poor people, and they will not be concerned; If you are rich, even if you live far away in the mountains, there will be people who will come to you and climb you, because there will always be people who want to touch you. This reflects the interpersonal relationship in society that dislikes the poor and loves the rich, and it is also a pessimistic and misanthropic view. Actually, this view is not entirely correct.

In fact, there are quite a lot of people who support each other, grow together, and develop together.

The phrase "no one asks about the poor in the downtown area, and the rich have distant relatives in the mountains" shows that the current society is very realistic, even if the rich live in a very remote place, there are people who visit and visit. And the poor live in the downtown area, and no one will go to see it. This shows that the world is hot and cold, and human feelings are as thin as paper.

Poor in the downtown no one asks, rich in the mountains have distant relatives, do not believe but look at the wine in the banquet, the cup first respects the rich and noble, the door is tied to the high-headed horse, not a pro is also a pro, there is a begging stick in front of the door, relatives and friends do not come to the door, the world needs to make friends**, ** not much friendship is not deep, there are many brothers with money and wine, how can I see a person in an emergency.

Because of poverty, the material conditions of life are very poor and there is no certain quality of life, everything is made to solve. Go to a poor house, eat a meal and feel difficult to swallow, let alone live, there is no clean bedding, and it is uncomfortable to live, of course, no one loves to go. And the conditions for being rich are good, even in the deep mountains, he has a way to make the living environment very good, and the way of thinking is also of grade, life will inevitably improve, and relatives and friends who are far away are willing to go over to see him.

"Poor in the downtown no one asks, rich.

There are distant relatives in the mountains"? Human feelings are like thin paper, and the world is like a new chess game. No one asks about the poor in the downtown area, and the rich have distant relatives in the mountains.

People from "Zengguang Xianwen" are hypocritical, people are fickle for their own selfishness, they hate the poor and love the rich, and tend to be inflammatory, so that the world is full of traps and crises. People should do good deeds in order to have good opportunities. With a cold gaze, he has an insight into social life, and his family is polluted by money, "no one asks about the poor and troubled, and the rich have distant relatives in the mountains"; Friendship is just a lie, "There are many brothers with wine and meat, how can I see one person in an emergency"; Respect and humility are determined by money, "if you don't believe it, you will look at the wine in the feast, and you will respect the rich first in the cup"; Law and justice are manipulated by money, "the yamen is open, and there is no reason to come in without money"; Human nature is distorted by interests, "there are straight trees in the mountains, but there are no straight people in the world"; Sophistication leads to unpredictable people's hearts, "it is difficult to draw the skin and bones of the tiger, and it is difficult to know the face but not the heart"; It is difficult to argue between good and evil, "I am not afraid of hurting people and tigers when I enter the mountains, but I am afraid of the two-sided knife of human affection."

This sentence is about: the poor are in the bustling and lively bazaar, and no one will come to ask a rich man, even in the distant mountains, there will be many people who will come to talk to you, saying that it is your relatives and friends.

This sentence proves that we should arm ourselves and strive to be a rich man.

If you are a rich and powerful person, even if none of your relatives live in the mountains, someone will come to your door in person, and if you are a poor person, even if you live in a crowded and bustling street, no one will pay attention to you, let alone recognize you there. The second half of the sentence is - people should be cautious when they first meet, and they will have no resentment when they are old.

It means that every time you encounter and deal with the world, you should always maintain the mentality and appearance of meeting others for the first time, so that you will not be married to others because of differences in the handling of people and worldliness, and resentment will arise. From "Zengguang Xianwen".