Simple ways to chant Buddha at home, how to chant Buddha The correct way to chant Buddha

Chanting the Buddha has three major benefits.

1. A single sentence of the Buddha's name can eliminate eight billion eons of life and death (this is in the past).

2. A Buddha name can get rid of life's troubles, eliminate disasters and prolong life, and gain blessings and wisdom (this is now).

3. A Buddha name can jump out of the six realms of reincarnation, be reborn in the Elysian World, and live forever (this is in the future).

At two o'clock in the morning and evening every day, a course should be set to limit the number of recitations, or hundreds, or thousands, according to the situation of each person, no matter whether they are busy or leisurely, they must complete the recitation. In addition, you can read it anytime and anywhere. The more times you recite it, the better.

The longer you read it, the better.

Amitabha! Lengyan Sutra The general trend to the Bodhisattva reciting the Buddha Yuantong Chapter "Cloud: All take six roots, pure thoughts one after another, get samadhi, Si is the first. 」

Master Yinguang taught:

The best way to recite the Buddha is to take all six roots, and purify the thoughts one after another. Those who take all six roots are the heart of the Buddha who focuses on the name of the Buddha, that is, the root of the mind.

The mouth whiskers can be pronounced clearly, that is, the root of the tongue. The ear must be able to hear clearly, that is, the root of the ear.

If these three roots are taken in the Buddha's name, the eyes will never look out of sight. When chanting the Buddha, the eyes should be lowered, that is, the eyelids should be lowered, and the eyes should not be opened.

The nose will not sniff randomly, and the nose will also be indiscriminate. If you have to be respectful, you will also be respectful.

If the six roots are taken but not dispersed, there is no delusion in the heart, and only the Buddha is a thought, which is a pure thought.

The six roots are not taken, although they recite the Buddha, their hearts are still full of delusions, and it is rare to be beneficial.

If you can always take the six roots and recite them, it is a succession of pure thoughts. If you can always purify your thoughts one after another, you will not be confused, and you can gradually achieve the samadhi of the Buddha.

Master of Printing Light: "Master Book of Illusion Cultivation".

When you read it, you must read it clearly in your heart, read it clearly in your mouth, and hear it clearly in your ears. Even if you don't open your mouth, you must read silently in your heart, and you must hear every word clearly.

Reciting together with the heart, that is, there is a sound phase. Your own ears and the voice of your own heart are still clear. If you can hear clearly, your heart will be in one place, and your mind will not wander away. Therefore, the eyes do not see, the nose does not smell, and the body does not let go, so the name is taken by six.

Reciting the Buddha in this way is called pure thought. (These three sentences, from the encryption circle) to focus on the Buddha's name, although the distracting thoughts are not yet completely gone, but have been reduced a lot.

If you can often follow each other, you can be shallow and undisturbed, and deep you will have to recite the Buddha's samadhi. This is the essence of daily dedication.

1. As long as you are sincere in reciting the Buddha, you can do it at any time. As long as you miss, you can do it anytime, anywhere. Of course, if you have time, you can recite it every morning and evening.

Make a life plan for yourself, and set aside a period of time every morning and evening, or a hundred, or a thousand, as much as you want. Of course, we don't have to do it if we plan how many sounds we want to read, or we don't have to do it. As long as we recite the Buddha with our hearts, it's fine.

2. If our work is not dangerous or requires a high degree of concentration, then it is possible to recite the Buddha while working. For example, we can recite it when we are boiling water, when we are cooking, and even when we are going to the toilet, but of course, if we are going to the toilet or in an unclean place, we can only recite it silently in our hearts, not out loud. Otherwise, it would not be respectful enough.