Don t think about good, don t think about evil, at what time, which is the original face?

When you meditate, you calm your attachments, don't think about good, don't think about evil, and at this time (this is the abiding method of Mahayana Buddhism) you have a conscious awareness, (you find that this awareness must be after settling in the Dharma.) This consciousness is called the first enlightenment, (the first awakening is also the contemplation of self-contemplation), and the olfactory nature that can listen to the sounds of the world is the olfactory nature of the sound of the world, (this olfactory nature is the rigpa rational body, and the process of contemplating the olfactory nature with the initial consciousness is the Mahayana Buddhism's method of finding the true heart), and the word "smell" is to observe and listen to the Yuanming, and the Zen person starts from the rigpa rational body, and the first awakening wisdom (contemplation is enlightenment), rigpa is the father, the first consciousness is the son, and the father and son meet (Lotus father and son metaphor), and there is nothing to gain, and the two are exhausted. Entering the middle of the way.

If the minds of sentient beings leak outward, and they cannot always look inward, and when they reach the source of one mind, it is called entering; Entering into nothing, that is, the beginning of enlightenment, according to the original enlightenment, according to the enlightenment, until the confusion is pure and the wisdom is full, and the eight consciousnesses become the four wisdoms, which is to enter the Buddha and see the Tao. Enlightenment.

Dividing things into good and evil, clinging to one side and abandoning one, will cause confusion; Only by departing from this relative understanding and proceeding from the innocence of one's inner nature can one understand the true meaning.

Don't think about good, don't think about evil, when you are right, is that the true face of the Ming Throne? This sentence is one of the most fundamental ideas of Zen Buddhism. The "good and evil" here represent all distinct, dual, and relative consciousness.

With discriminating wisdom, we lose our original mind. As a result of the emergence of the consciousness of discrimination, we deviate from what we are. Only by removing all relative and separate points of view can we see the "true face" and the innocent and unstained self in our hearts.

However, "not thinking about evil and not thinking about good" does not mean that there is no distinction between good and evil, on the contrary, it refers to distinguishing between good and evil while not attaching to them, which is the wonderful meaning of "being able to distinguish between good and all dharmas, and not moving in the first sense". "Original appearance" means "local scenery", "a field", "original person", "original body". "Local scenery" is the heart of clarity; "A field" grandfather's biography is everyone's own self.

Sex; "Original person" is also called "original surname" and "original body", which is the pure and perfect original mind. Worldly people often change with their voices and lose the true nature of life; The "original body" is the spiritual source beyond the physical life; The "original surname" is the spiritual origin beyond the secular surnames such as Zhao, Qian, Sun, and Li.

On the eve of the light snow solar term, a group of goddesses engraved with love and goodwill, jumping free, lively, and lovely souls, learn from each other, communicate with each other, and learn from each other in Yuyao Suxinyuan, the ancient wisdom of "not thinking of good, not thinking of evil".

Sisters realize:

When I was a child, I often divided good people into bad people when I watched TV, and this model was deeply rooted, and when you entered the knowledge of destiny, you understood good and bad, good and evil, beauty and ugliness, right and wrong, emptiness, etc., which is just the concept of your mind.

There is a distinction between good and evil, but we are still confused by ignorance and clinging to the illusion of duality. Therefore, Wu Leak Duan troubles and confusion came one after another.

Knowing its male, guarding its female, is the world's stream. For the world stream, Changde will not leave, and return to the baby". Regardless of male and female, black and white, honor and disgrace, do not forcibly divide and choose alone, we should adhere to the golden mean, in order to return to the state of innocence and simplicity.

Ding Shiyu: The world is not what it is, but what it is in your heart. Existence is reasonable, remove the inner concept, desire, attachment, you are a free person.

The key to allowing thoughts to arise is whether you can be aware of it immediately, withdraw from it, stop the loss in time, and return to the present moment. If you ask yourself why you have that thought, you should also be grateful for that thought, practice from time to time, re-emerge with conscience, play life, and be at ease.

A spoonful of salt in a bowl of soup Sofan can't be swallowed, and if a spoonful of salt is put in Yao Jiang, it will not affect at all. Enlarge the amount of heart, and the matter will be small, and the big will be turned into a big one. Lay yourself down to the dust, and it will bloom.

Allow everything to happen, don't judge, just solve the problem.

Everyone's sharing is higher and higher, pointing to the root. I only know what I don't do, and I don't know what I do, and my life is full of practice. Sister Wang shared her son's practice ball, regardless of the ranking, just for practice.

Sister Shen told the story of her 87-year-old mother-in-law, who managed the family wisely. Sister Xu talked about a case ......... of a customer caused by hygieneEach piece is a manifestation of ancient wisdom.

In the end, everyone agreed to learn from the wooden chicken, such as not moving, learning from the mirror is just seeing, learning from nature and going with the flow.

Question: Is the gnostic mind that does not think of good or evil a pure mind? How is it different from Wuji?

Answer: Wuji means that there is no good or evil, for example, if we drink a cup of tea, we take a towel to wipe our face, there is no good or evil, this is called Wuji; But if you don't think about good or evil, you have gnosis, that's sincerity. You must know that not thinking about good and evil means that both sides are let go, good and evil are two sides, and neither side is attached.

What is this realm? What are the two sides? The heart is on one side, and the heart is not moved on the other side, and both sides are put down, this is sincere.

Initiating thoughts is delusional, not being mindful and not moving thoughts is ignorance, one is delusion, the other is ignorance, and both sides of delusion and ignorance are let go, and the true heart is revealed. This is the highest cultivation principle in the sect, and this is not something that ordinary people can do. Ordinary people, Buddhism teaches us that it is good if you can let go of attachment, and the lighter your attachment, the lighter your troubles will be, and the more wisdom will grow.

This doesn't prove the fruit, why? If it is the first fruit of the Hinayana attainment, it is necessary to cut off the confusion, the eighty-eight qualities of the three realms, and summarize it into five categories, body view, side view, view and view, precept view, and evil view, all of which are cut off, and it is the Sudra Fruit, and it is the bodhisattva and saint in the first belief position in the Huayan Sutra, not an ordinary man. If you get to this point, you won't come to our lecture hall to listen to the scriptures, you won't ask questions, you won't have any of these questions.

So that's a saint, that's not a mortal. This could not be done in the period of the end of the Dharma, and when he really reached this status, the Buddha told us in the scriptures that it was not a lie, and that he had two abilities, the Heavenly Eye, the Heavenly Ear, and Sudra Huan had these two abilities. Tianyan, there are no obstacles, we are now on the eleventh floor, looking at the tenth floor below, we can see it very clearly layer by layer, and it is very clear to look up, and there are no obstacles to look at it from afar.

You are in Hong Kong, and you look at Los Angeles and New York in the United States as if you are in front of you, and you have the ability. You also have the ability to listen, what you want to hear, to hear someone talking, and you can hear clearly. This is Sudra, the ability is not very large, the higher you go, the more the ability recovers, and the more extensive the function.

When we practice, we think that this ability is the result of enlightenment, and this ability is not present, then it is false, not true, and that leads to misunderstanding. You must know that when you read a lot of scriptures, you will know that a certain kung fu has a certain realm, and before the realm does not appear, kung fu will not reach home. Our efforts can only slightly purify our minds, that is, if there are fewer delusions, we must start by letting go.

For example, I often encourage my classmates to put aside their selfishness at the most basic level, to use skill and convenience, to think more about the interests of others, and not to turn around without thinking about their own interests. We think about the interests of society; Thinking about the benefits of the Dharma, living in the Dharma for a long time, thinking about the many suffering beings in the world, how should I help them, and in this way, Mahayana teaches us to turn our minds around. Therefore, don't think about selfishness, don't think about fame and profit, as long as there are things that benefit sentient beings, you should do it, and never ask if it is good for yourself, don't ask about this.

Greed and ignorance should be reduced and cooled down, which has certain benefits for oneself.

"Don't think about good, don't think about evil, when it's right and what, which is the true face of the Ming throne", this is what the "Sutra of the Six Patriarchs" says.

The heart of "not thinking about good and not thinking about evil" refers to the true heart, there is no good and evil in the true heart, there is no good and evil in the heart, it is relative, there is good and there is evil, there is evil and there is good, this is the heart of ordinary sentient beings, the true heart it does not care about good, it does not care about evil, it does not care about Buddha, it does not care about sentient beings, it is like this, what kind of evil is there? What's good?