Man is an end and not a means, and man is an end, not a means

Answer: Doctors help patients to relieve their suffering, and they cannot regard the evaluation of professional titles, making money, and fame as the goal, and the students and patients as the means.

1) It is a self-centered bourgeois life value. Historical materialism holds that in any society, the members of the society are both ends and means, and they all serve each other, and it is always the unity of ends and means.

2) Marx proposed that each person can only achieve his own ends as a means to another person; Each person can be the means of another person only as an end in himself, and each person is a means and an end at the same time, and only by becoming a means can he achieve his own end.

3) If we talk one-sidedly about people as an end, we are essentially treating ourselves as an end and turning others and society into means to satisfy our own desires. This is an extremely selfish value in life.

128. The value of people and their realization.

1) The value of human beings exists in social relations. (Select).

2) The relationship between human value is the relationship between personal self-worth and social value.

3) The value of human beings includes two aspects. Society's respect and satisfaction for the individual. Individual responsibility and contribution to society.

4) The criterion for evaluating the value of a person should be a combination of the two aspects. On the issue of the relationship between the two, historical materialism first emphasizes the individual's contribution to society and others, that is, the social value of human beings comes first.

5) The most basic relationship between human value is the relationship between tool and purpose. Man is both an end and a means, and the unity of ends and means.

A little girl who was lying on the ground, she had no strength to walk because of hunger, and her mother was waiting not far away to receive relief food, and she did not have time to take care of her for a while. She wears a humanitarian aid bracelet on her body, and she can't tell her real age because she is so thin.

At this moment, a vulture flew up behind the little girl, as if waiting for her death, and then feasted. Carter was stunned by this image, and he adjusted the angle to shoot "The Hungry Sultan" with tears in his eyes, and then chased the vulture away, leaning alone under a tree and silently weeping.

Later, this ** was published on the front page of the New York Times in the United States, and Carter won the Pulitzer Prize for journalism in 1994, but since then he has been criticized and attacked by all walks of life. A Florida journalist wrote in an op-ed: "He was a selfish journalist who won a Pulitzer Prize by stepping on the corpse of a little girl.

He's just another vulture. ”

These malicious remarks, coupled with the peculiarities of Carter's profession, always saw images of despair, blood, and violence, and eventually his spiritual world was shattered. On July 27, 1994, Carter committed suicide by using carbon monoxide in his car, saying that he was sorry to everyone.

Why go against the heart of man for the sake of pursuit.

Using human means, even if it is self, there will be a day when you will go against yourself. What is felt is not the supreme honor, but the exact pain.

Man should be an end rather than a means, not a tool of development, and everything he does is for the sake of man himself, not for anything else. We don't make art for art's sake, we do art for the sake of people themselves being able to draw happiness and knowledge from it; We are not happy for the sake of being happy, we are happy for the positive feedback that people themselves can get happy.

Man is always the subject, and everything else is the object. Immanuel Kant said, "Nothing can be pursued above human ends, no matter what banner it bears." ”

You will always be your own subject, and you must not allow yourself to become a slave to other things or other people's thoughts, a tool of society.