Why can t the Taiping Rebellion be characterized as an anti imperialist and anti feudal movement?

1. The reasons are as follows:

1. At that time, capitalist countries such as Europe and the United States were still in the stage of liberal capitalism, and had not entered monopoly capitalism, that is, imperialism, so they could only oppose aggression.

2. The leaders of the Taiping Heavenly Kingdom advocated exchanges with the capitalist countries, so the Taiping Heavenly Kingdom movement could not be characterized as an anti-imperialist and anti-feudal movement.

2. Introduction to the Taiping Heavenly Kingdom Movement:

The Taiping Heavenly Kingdom Movement was Xianfeng in the Qing Dynasty.

During the period from the first year to the third year of Tongzhi (1851-1864), by Hong Xiuquan.

The peasant uprising against the feudal rule of the Qing Dynasty and foreign capitalist aggression initiated by the leading group composed of Yang Xiuqing, Xiao Chaogui, Feng Yunshan, Wei Changhui, and Shi Dakai from Jintian Village in Guangxi Province was the largest large-scale anti-Qing movement in China in the mid-19th century. In 1864, with the Taiping Heaven.

The fall of the capital city of Tianjing (Nanjing) marked the failure of the movement.

Upstairs Jackyiiii, you kid is copying the history textbooks of the 70s and 80s!

That has long been outdated, ** recorded many historical events were written by the textbook editors at that time in order to conform to the background of the times and political needs and contrary to objective tampering, such as Li Zicheng, the Taiping Heavenly Kingdom and the Boxer Rebellion, these uprisings and movements are basically not righteous people, they brought great harm to the development of the country and Chinese society at that time, and even hindered the progress of Chinese society, and at the same time led to the tragic experience of being exploited and oppressed in modern Chinese history! It has seriously hindered the development of China's modern science and technology and economy!

The Taiping Heavenly Kingdom has nothing to do with anti-imperialism and anti-feudalism, and this movement can only be regarded as a failed movement for the replacement of feudal dynasties! It's just a simple peasant uprising!

Anti-feudal is correct. The "New Chapter" they put forward is the idea of developing capitalism. As for anti-imperialism, the Western powers had not yet entered the imperialist stage at that time, so they could not be called anti-imperialist.

The Taiping Heavenly Kingdom was a "patriotic movement against feudalism and aggression", which is recognized by historiography. The statements of the upstairs are also correct to a certain extent, but the historiographical definition is naturally more reasonable.

First of all, at the time of the Taiping Rebellion, Western capitalism had not yet entered the imperialist stage, and secondly, the leaders of the Taiping Heavenly Kingdom advocated exchanges with capitalist countries, so the Taiping Rebellion could not be characterized as an anti-imperialist and anti-feudal movement.

First of all, this movement as a whole is engaged in the old feudal routine and a vain attempt to change the dynasty. Secondly, they did not oppose imperialism, but mixed with the Western powers, striving for the recognition and support of the great powers.

The ruling system of the Taiping Heavenly Kingdom is still the old feudal ruling system, they want to overthrow the rule of the Qing ** and establish another dynasty, (it should be counted) So it can't be called anti-imperialist As for anti-feudalism, their thinking also has a certain feudal nature, such as: "Yang Xiuqing, the king of the East, saw that the situation in the Taiping Heavenly Kingdom was very good at that time, and had other plans, pretending that "Heavenly Father descended to earth" and forced the Heavenly King to crown him "Long live". Therefore, the Taiping Heavenly Kingdom did not accept some Western religious ideas and some Western cultures, and it was not even anti-imperialist and anti-feudal.

It was a feudal dynasty founded by a peasant uprising. It's just that it's different from the previous ones in that it adds a layer of religious overtones.

He was anti-feudal, and the Taiping Heavenly Kingdom that he founded himself was feudal, can he call it that?

Taiping Heavenly Kingdom Movement.

It was an anti-imperialist and anti-feudal movement.

1. In addition to the limitations of class, the limitations of the times, and the imperfection of the political system, the key lies in the lack of talents in the Taiping Heavenly Kingdom. The Taiping Heavenly Kingdom also engaged in the establishment of science and technology, but obviously failed to select extremely outstanding talents.

2. In the Taiping Heavenly Kingdom leadership group, Feng Yunshan, who has a high cultural quality, died too early; Shi Dakai, who is both civil and military.

and is not very important, and even unbearable exclusion and waving away; Yang Xiuqing.

Politically competent but not politically qualified; Hong Xiuquan.

Thoughtful and ambitious but lacking in leadership qualities.

3. In short, including Hong Xiuquan, I am afraid that they were not the first-class talents in the country at that time, or failed to give full play to the role of first-class talents. On the contrary, talents who really belong to the first-class such as Zeng Guofan.

Zuo Zongtang and others were in the enemy camp, and they were gradually cleared.

Reuse to make the most of your talents. Although Hong Xiuquan may be inferior to Zeng Guofan in terms of talent, we cannot affirm Zeng Guofan and deny Hong Xiuquan because of this, but should be the opposite, because the revolutionary struggle carried out by Hong Xiuquan is just, despite its shortcomings; Zeng Guofan's suppression of the people's revolution was unjust.

4. In fact, in terms of talent alone, we should not underestimate the leaders of the Taiping Heavenly Kingdom. It should be said that the Taiping Heavenly Kingdom has made remarkable achievements far beyond their predecessors, whether in terms of the achievements of revolutionary theory, the results of seeking truth from the West, or the level of building an army and political power! Especially in the early days of the movement, its leaders were able to unite as one, share weal and woe, and be full of vigor, from Jintian to Tianjing, all the way through the storm.

Even the Hunan army of Zeng Guofan.

No, it was repeatedly defeated in the Taiping army.

hands? 5. It is a pity that a group of reckless heroes only know how to fight the world but do not know how to govern the world. They thought that they should enjoy the country with blood and sweat, but they forgot how to realize the ideal of "one family in the world and sharing peace".

However, it should not be said that under the historical conditions at that time, the rebels could not have realized the social ideal of "having land and farming, food and food, clothing and clothing, money and work, everywhere and no one without food and clothing." Even after another century and a half, in a modern society with highly developed science and technology, the realization of such a human ideal is still far away.

The Taiping Heavenly Kingdom Movement was a peasant uprising war initiated by a leading group composed of Hong Xiuquan and Yang Xiuqing from Jintian Village, Guangxi, from the first year of Xianfeng to the third year of Tongzhi in the Qing Dynasty.

The Taiping Heavenly Kingdom Movement was an anti-imperialist and anti-feudal peasant battle, and its nature was also that of an anti-imperialist and anti-feudal peasant struggle. It was a simple peasant revolutionary war, and its struggle was directed at the feudal rulers in the country, and at the same time, it also struck at the invasion and plunder of the foreign powers, opened the prelude to the old democracy, and reached the peak of the old-style peasant uprising. Another important aspect of the Taiping Heavenly Kingdom was the peasant fighting, but this also led to the failure of the Taiping Rebellion because of the limitations of the peasant class.

The peasant class has inherent limitations. The Taiping Rebellion bears the imprint of the old-style peasant wars. The dispersion and conservatism of the peasant class, as well as the short-sightedness of the peasant class, were conspicuously manifested in the Taiping Army.

In order to achieve these less clear goals, they fought very bravely and made great sacrifices. The price they paid was heavy, but in the end they always ended up in failure, which is the law of history and the limitation of history.

Corruption within the Taiping regime was one of the reasons for the failure of the Taiping Movement, and corruption fundamentally shook the foundation of the Taiping regime. The corruption of the Taiping Heavenly Kingdom arose at the same time as the construction of the capital Tianjing.

After the Taiping Rebellion achieved certain successes, with the continuous expansion of power and the change of economic status, the leaders began to transform from representatives of the interests of the vast number of peasants to feudal rulers. The leadership vigorously engaged in feudal hierarchies, was content with pleasures, intrigued, and fought for power and profit. Corruption and infighting in the leadership were important reasons for the demise of the Taiping regime.