The reason for the shaking of the exclusive status of Confucianism in the Wei, Jin, Sui and Tang dyn

Wei, Jin, Sui and Tang dynasties.

Social war, Confucianism.

Ideologies cannot solve the problem of social unrest.

The trend of "three religions in one" permeates all spheres of social life.

Taoism. Buddhism and Confucianism competed for all kinds of believers, and the "exclusive" status of Confucianism was shaken.

During the Wei, Jin, Southern and Northern Dynasties, the Han Dynasty Confucianism dominated the world and was in a supremacy position, and with the rise of Taoism and the introduction and prevalence of Buddhism, the development of Confucianism was severely challenged. The Confucian theories of the Wei, Jin, Southern and Northern Dynasties lagged behind. In the more than 300 years of the Wei, Jin, Southern and Northern Dynasties, there was not a single Confucian master.

Except in atheism.

There has been some development in the philosophical ontology.

, but not much progress. Although Fan Zhen put forward the concept of "the quality of the form of the god, and the use of the form of the god", which has the significance of the theory of body use, it has not been fully discussed. Compared with the philosophy of the pre-Qin and Han dynasties, it did not advance much. Compared with the ontology of Buddhism, it is a big step behind.

Although Confucianism was broken and in decline during the Wei, Jin, Southern and Northern Dynasties, the tradition of Confucianism was not interrupted. Because of this, Confucianism in the Wei, Jin, Southern and Northern Dynasties periods, and Confucianism in the Sui and Tang dynasties after a tortuous development process, became the upper inheritance of the Han Dynasty and the lower Song and Ming Dynasty studies.

important stages of development.

Confucianism believed itself to be the right way and challenged imperial power to a certain extent.

With the rise of Buddhism and Taoism, the influence of religious ideas in society is expanding day by day.

At the suggestion of Emperor Wu of the Han Dynasty Dong Zhongshu in the Western Han Dynasty, Confucianism was deposed and the orthodox status of Confucianism was established. In the Sui and Tang dynasties, there was a situation in which Confucianism, Buddhism and Taoism were integrated, and the orthodox status of Confucianism was challenged. Han Yu and others launched the Confucianism Revival Movement.

Summary. Dear, I am glad to answer for you, how to understand the crisis of Confucianism in the Sui and Tang dynasties: With the introduction of Buddhism and the rise of Taoism in the Wei, Jin, Southern and Northern Dynasties and the Sui and Tang dynasties, the development of Confucianism was in crisis, and its exclusive status was challenged.

During the Wei, Jin, Southern and Northern Dynasties, Confucianism absorbed the spirit of Buddhism and Taoism and had a new connotation, and in the Sui and Tang dynasties, there was a trend of "three religions in one", and Confucianism was further developed in the trend of three religions in one. <>

How to recognize the crisis of Confucianism in the Sui and Tang dynasties.

Dear, I'm glad to answer for you, how to understand the crisis of Confucianism in the Sui and Tang dynasties: With the spread of Buddhism and the rise of Taoism in the Wei, Jin, Southern and Northern Dynasties and the Sui and Tang dynasties, the development of Confucianism appeared in a crisis, and its exclusive status was challenged. During the Wei, Jin, Southern and Northern Dynasties, Confucianism absorbed the spirit of Buddhism and Taoism and had a new connotation, and in the Sui and Tang dynasties, there was a trend of "three religions in one", and Confucianism was further developed in the trend of three religions in one.

During the Sui and Tang dynasties, a unified feudal dynasty was re-established after nearly 300 years of national division, and its politics, economy, and culture have achieved unprecedented development, and it has become an advanced country in Asia and even the world. As a result of the ruling class's policy of emphasizing the rule of culture and culture, the three religions of Confucianism, Buddhism, and Taoism were all supported, and Confucianism, Buddhism, and Taoism formed a three-legged trend. At the end of the Sui Dynasty, Taoists actively participated in the political activities of destroying the Sui and Tang Dynasty, and in the early years of the Tang Dynasty, Li Yuan and Li Shimin respected the Tao and suppressed the Buddha, first the Tao and then the Buddha, and Li Shimin claimed to be a descendant of Laozi Li Er, establishing the special status of Taoism.

Wu Zetian's edict ordered that Buddhism should be above Taoism, and the power of Taoism was hit. Tang Ruizong and Tang Xuanzong, father and son, were superstitious in Taoism, and the advantages of Taoism were gradually restored. Tang Suzong and Tang Dynasty Sect worshiped Buddhism, and the power of Taoism declined again.

By the time of Tang Wuzong, the imperial court abolished Buddhism and respected Taoism, and for the third time, Taoism had an advantage over Buddha. Taoism propagates the idea of pure inaction and indisputability with the world, which has the same similarities and similarities with the Confucian ideas of "people-oriented" and "benevolent government" and the requirements of light-for-light and meager endowments, which adapts to the political needs of the early Tang Dynasty society after the great turmoil, the world is initially decided, the people's minds are governed, and the rulers adjust their policies. <>

Confucianism could not satisfy the political needs of the poor scholars.

During the Wei, Jin, Southern and Northern Dynasties, due to the implementation of the Jiupin Zhongzheng system, the society began to develop towards erosion, decay and degeneration, and the Jiupin Zhongzheng system completely blocked the road of upward mobility of ordinary scholars