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Pramiti (Sanskrit name: pramiti, transliterated as "extreme"), also translated as Pramiti, Pramiti, Buddha, life unknown, according to legend, is a Central Indian, an ancient Indian Buddhist monk, who traveled east to China and recited the "Lengyan Sutra".
After that, I returned to India and did not know what to do. Due to the lack of literature, modern scholars suspect that he is just a pseudonym, but there is no real person. Legend has it that he was in Tang Zhongzong.
In the first year of Shenlong (705), the "Stop the Dojo of the Present Guangxiao Temple" in Guangzhou recited 10 volumes of the Lengyan Sutra, which was translated by Shamen Mijia Shuo of Wuchang State, translated by Shamen Huaidi, and written by the layman Fang Rong. Not long after, the king of his own country was angry that he had published the scriptures without permission, and sent people to pursue them. See Tang Zhisheng's "Continuation of the Ancient and Modern Translation of the Scriptures" and Song Zixuan's "Shouleng Yanyi Commentary".
In modern times, some scholars suspect that the Lengyan Sutra was written by the Tang Dynasty and was not transmitted by the ordinary secret truth. The Kaiyuan Commentary says that the Lengyan Sutra was translated by Huaidi and an unknown Buddhist monk, and that the Pratanmi Truth may also be just a pseudo-name. Scholar Luo Xianglin, drawing on the research results of Japanese scholars, believes that Yijing's "Biography of the Monks of the Western Regions of the Tang Dynasty".
The chastity contained in it may be the Emperor of Pramil. "Yi Jin Sutra".
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Lengyan SutraIt can be said to be oneBuddhismThe practice is complete, because in terms of content, this sutra contains profound truths about all aspects of the manifestation and tantra; In terms of sects, it spans the Zen Pure Tantra and plays a balanced role, each with its own place.
At the stage of practice, it is even more fulfilling and complete: all the motivation, understanding, action, realization, and enlightenment are analyzed and explained in detail—starting from the beginning of the fatwa and the enlightenment, through the persuasion of the mind to break through the confusion, to see the truth (to see the nature of the mind), to cultivate according to nature (to set up an altar barrier, to start practicing in practice), and to teach all the holy realms (the twenty-five holy circles).
Three Realms and Seven Pleasures), so as not to be confused and not to go astray.
He also elaborates on the 60 practices (the three graduals, the dry wisdom ground, the ten beliefs, the ten dwellings, the ten elements, the ten dedications, the four preliminaries, the ten grounds, the equal enlightenment, and the wonderful enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, the Five Yin Demon Realm and the method of breaking it are widely revealed. <>
This scripture. The basic structure can be said to be [from the beginning of the demon to the end of the demon breaking]. That is, in the beginning, the Buddha was Ananda.
show the cause of falling, and say that God curses and destroys demons; At the end of the day, the Buddha said to himself about the fifty kinds of yin demons, and taught the first strict practitioner how to be aware of the demons and destroy the demons, as the end; In the middle, all kinds of destruction are based on the destruction of demons, evil spirits, and delusions.
Therefore, to briefly talk about the structure of this sutra, that is, since Ananda has fallen, the Buddha has entered the concentration and emitted the light to say mantras, Manjushri.
Saving the spell is the beginning of breaking the demon. Then Ananda asked for instructions on the method of meditation, because as Ananda himself said, if the cultivation is only to pursue wisdom, the concentration is insufficient, and when the realm is present, it will not be able to hold onto it, and the precepts will not be maintained, so it will fall and achieve evil deeds.
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Buddhist practice.
The Lengyan Sutra includes: Order, Three Understandings, Ten Manifestations, Dissecting the Delusion and Revealing the Truth, Passing the Four Branches, Circumventing the Seven Majors, Removing Confusion, Untying the Knot from the Root, and Twenty-five Holy Circles.
Chapters, the Four Pure Teachings, the Strict Mantra, the Twelve Types of Students, the Successive Cultivation, the Seven Pleasures, and the Fifty Yin Demons.
In terms of content, this sutra contains the important principles of manifest and dense phases, all aspects; In the sects, it spans the Zen Pure Tantric Vinaya and plays it out in a balanced manner, with detailed analysis and teaching—starting from the Dharma's positive heart, following the temptation to break through the confusion, seeing the truth (seeing the nature of the mind), cultivating according to nature (setting up altar barriers, and practicing from the actual practice), and explaining in detail all the holy realms (the twenty-five holy circles, the three worlds and the seven pleasures of sentient beings).
Let the holy realm rise to admiration, and in the mortal outside to understand the understanding, so that they will not be confused and will not enter the fork; He also elaborates on the 60 practices (the three graduals, the dry wisdom ground, the ten beliefs, the ten dwellings, the ten elements, the ten dedications, the four preliminaries, the ten grounds, the equal enlightenment, and the wonderful enlightenment) so that the practitioner knows what he or she is interested in on the Bodhi Path. Finally, he will explain the Five Yin Demon Realm and the method of destroying it, so that he can overcome the demons and remain difficult on the Bodhi Path, and the cultivation will be successfully achieved.
The secret truth of the Tang Dynasty was transmitted to China, Huai Di proved the righteousness, and Fang Rong received it. Venerable Yin Shun believes that it is related to the "Yuanjue Sutra" and "Mahayana Theory of Belief".
It belongs to the works of the late Rulai Tibetan Zhenchang idealism. Lengyan Sutra
The content helps people understand the truth of the universe.
Qing Dynasty, Zhangjia Hutu Ketu.
It was translated into Tibetan, and published the full volume of the "Shoulenyan Sutra" which combines Chinese, Manchu, Tibetan and Mongolian. In Japan, this sutra has also been circulated.
The above content reference: Encyclopedia - Lengyan Sutra.
The above content refers to: Encyclopedia - General Commentary on the Lengyan Sutra.
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